Luke 23
1 Guero altcha cedin hayén gendetze gucia, eta eraman ceçaten hura Pilatgana.2 Eta has citecen haren accusatzen, cioitela, Eriden vkan dugu haur populuaren corrumpitzen, eta tributén Cesari emaitetic debetatzen ari dela, dioela, bera dela Christ Reguea.3 Orduan Pilatec interroga ceçan hura, cioela, Hi aiz Iuduén Reguea? Eta harc ihardesten ceraucala, erran ceçan, Hic dioc.4 Eta erran ciecén Pilatec Sacrificadore principaley eta gendetzey, Hoguenic batre eztut erideiten guiçon hunetan.5 Eta hec hambat gortzenago ciraden, cioitela, Mouitzen dic populua, iracasten ari dela Iudea gucian, Galilean hassiric hunadrano.6 Eta Pilatec Galileaz minçatzen ençun çuenean, interroga ceçan, eya Galileano cenez guiçona.7 Eta eçaguturic ecen hura Herodesen iurisdictioneco cela, igor ceçan Herodesgana, hura-ere Ierusalemen cen egun hetan.8 Eta Herodes Iesus ikussiric aleguera cedin haguitz: ecen aspaldi çuela, haren ikusteco desira çuen, ceren anhitz gauça ençuten baitzuen harçaz: eta sperança çuen cembeit signo ikussiren çuela harçaz eguiten.9 Eta interroga ceçan anhitz hitzez: baina harc etzieçon deus ihardets.10 Eta Sacrificadore principalac eta Scribác ceuden han arrogantqui hura accusatzen çutela.11 Baina Herodesec bere gendearequin hura menospreciaturic, eta escarniaturic, abillamendu churi batez veztituric, harçara igor ceçan Pilatgana.12 Eta egun hartan berean adiquisde citecen elkarren artean Pilate eta Herodes: ecen lehen etsay ciraden elkarren artean.13 Orduan Pilatec, deithuric Sacrificadore prinpalac, eta Gobernadoreac, eta populua, erran ciecén,14 Presentatu drautaçue guiçon haur populuaren nahatsale beçala: eta huná, nic çuen aitzinean interrogaturic, hoguenic batre eztut eriden guiçon hunetan, çuec accusatzen duçuenetaric:15 Baina ez Herodesec-ere: ecen igorri vkan çaituztet harengana, eta huná, herio mereci duen gauçaric eztrauca eguin.16 Beraz gaztigatu eta, largaturen dut.17 Eta behar cerauen bat largatu bestán.18 Bada iar cedin oihuz elkarrequin gendetze gucia, cioela, Ken ieçaguc haur, eta larga ieçaguc Barabbas,19 Cein baitzén, hirian eguin içan cen cembeit mutinationegatic eta heriotzegatic presoindeguian eçarria.20 Berriz bada Pilate minça cequién, Iesus largatu nahiz.21 Baina hec heyagoraz iarten ciraden, erraiten çutela, Crucifica eçac, crucifica eçac hori.22 Eta harc heren aldian erran ciecén, Baina cer gaizqui eguin du hunec? hiltzeco hoguenic eztut erideiten haur baithan: gaztigaturic beraz largaturen dut.23 Baina hec hertsen çutén oihu handiz requeritzen çutela, crucifica ledin: eta hayén heyagorác eta Sacrificadore principalenac renforçatzen ciraden.24 Orduan Pilatec iugea ceçan eguin lequién galde eguiten çutena.25 Eta larga ciecén mutinationeagatic eta heriotzeagatic presoindeguian eçarri içan cena, ceinen escatu içan baitziraden: eta eman ciecén Iesus, nahi lutena leguiten.26 Eta hura eramaiten çutela, harturic Simon Cyreneano landetaric heldu cen-bat, hari crutzea gainean eçar cieçoten Iesusen ondoan eramaiteco.27 Eta iarreiquiten çayón gendetze handia populutic eta emaztetaric, hura plaignitzen eta lamentatzen çutela.28 Baina itzuliric hetarát Iesusec erran ceçan, Ierusalemeco alabác, eztaguiçuela nigarric ene gainean: baina ceuron buruén gainean eguiçue nigar, eta çuen haourrén gainean.29 Ecen huná, ethorriren dirade egunac ceinétan erranen baitute, dohatsu dirade sterilac, eta engendratu eztuten sabelac, eta eredosqui eztuten vgatzac.30 Orduan hassiren dirade erraiten mendiey, Eror çaitezte gure gainera: eta mendisquey, estal gaitzaçue.31 Ecen baldin egur hecean gauça hauc eguiten badituzte, eyharrean cer eguinen da?32 Eta eramaiten ciraden berceric bi gaizquiguile-ere harequin hil eraciteco.33 Ethorri içan ciradenean bada Bur-heçur deitzen den lekura, han crucifica ceçaten hura, eta gaizquiguileac: bata escuinean eta bercea ezquerrean.34 Eta Iesusec erraiten çuen, Aitá, barka iecec: ecen etzeaquie cer eguiten dutén. Guero haren abillamenduac partituric, çorte egotz ceçaten.35 Eta populua han egoiten cen beha cegoela: eta truffatzen ciraden harçaz Gobernadoreac-ere hequin, cioitela, Berceac emparatu vkan ditu, empara beça bere burua, baldin haur bada Christ Iaincoaren elegitua.36 Eta truffatzen ciraden harçaz gendarmesac-ere, hurbiltzen çaizcala eta vinagre presentatzen ceraucatela:37 Eta erraiten çutela, Baldin hi bahaiz Iuduén Reguea empara eçac eure buruä.38 Eta cen scributobat-ere haren garayan, letra Grec-ez eta Latinez eta Hebraicoz scribatua, hitz hautan, HAVR DA IVDVEN REGVEA.39 Eta gaizquiguile vrkatuetaric batac blasphematzen çuen hura, cioela, Baldin hi bahaiz Christ, empara eçac eure buruä eta gu.40 Baina ihardesten çuela berceac reprotcha ceçan hura, cioela, Ezaiz Iaincoaren berere beldur, ikussiric ecen condemnatione berean aicela?41 Eta gu behinçat iustoqui: ecen eguin ditugunén merecituac recebitzen citiagu: baina hunec eztic deus gaizquiric eguin.42 Eta erran cieçón Iesusi, Orhoit albeitendi niçaz, Iauna, ethor adinean eure resumara.43 Orduan erran cieçón Iesusec, Eguiaz erraiten drauat, egun enequin içanen aicela paradisoan.44 Eta cen sey orenen inguruä, eta ilhumbe eguin cedin lur guciaren gainean bedratzi orenetarano.45 Iguzquia-ere ilhund cedin, eta templeco velá erdira cedin artetic.46 Eta oihu eguinic voz handiz Iesusec dio, Aitá, hire escuetan eçarten diat neure spiritua. Eta haur erranic renda ceçan spiritua.47 Eta ikussiric Centenerac cer eguin içan cen, glorifica ceçan Iaincoa, cioela, Eguiazqui guiçon haur iusto cen.48 Eta spectacle hartara bildu içan ciraden gendetze guciac, ikussiric eguin içan ciraden gauçác bere bulharrey ceraunstela itzultzen ciraden.49 Eta ceuden haren eçagunac guciac vrrun, eta emazte elkarrequin hari Galileatic iarreiqui içan çaizcanac, gauça hauc ikusten cituztela.50 Eta huna, Ioseph çaritzan guiçombat, conseiller, guiçon ona eta iustoa:51 (Hunec etzuen consentitu hayén conseilluan ez eguitatean) Iuduén Arimathea hirico, eta hura-ere Iaincoaren resumaren beguira cegoen:52 Hura ethorriric Pilatgana, esca cedin Iesusen gorputzaren.53 Eta hura erautsiric estal ceçan mihisse batez, eta eçar ceçan monument batetan cein baitzén arroca batetan ebaquia, ceinetan oraino nehor ezpaitzén eçarri içan.54 Eta cen preparationeco eguna, eta Sabbath eguna haren ondoan heldu cen.55 Eta iarreiquiric harequin Galileatic ethorri içan ciraden emaztec-ere mira ceçaten monumenta, eta nola eçarri içan cen haren gorputza.56 Guero itzuli ciradenean appresta citzaten vssainac eta vnguentuac, eta Sabbathoan reposa citecen, manamenduaren araura.
Luke 23
Jesus Brought Before Pilate
1 Thent the whole group of them rose up and brought Jesust before Pilate.s2 Theyt began to accuses him, saying, “We found this man subvertingts our nation, forbiddingt us to pay the tribute taxt to Caesart and claiming that he himself is Christ,ts a king.”3 Sot Pilate asked Jesus,t “Are you the kings of the Jews?” He replied, “You say so.”s4 Thent Pilate said to the chief priests and the crowds, “I find no basis for an accusationts against this man.”
5 But they persistedt in saying, “He incitess the people by teaching throughout all Judea. It started in Galilee and ended up here!”t
Jesus Brought Before Herod
6 Now when Pilate heard this, he asked whether the man was a Galilean.7 Whent he learned that he was from Herod’s jurisdiction,s he sent him over to Herod,s who also happened to be in Jerusalemss at that time.8 Whent Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him and was hoping to see him performt some miraculous sign.s9 Sot Herodt questioned him at considerable length; Jesust gave him no answer.10 The chief priests and the experts in the lawt were there, vehemently accusing him.s11 Even Herod with his soldiers treated him with contempt and mocked him. Then,t dressing him in elegant clothes,s Herodt sent him back to Pilate.
12 That very day Herod and Pilate became friends with each other,s for prior to this they had been enemies.t
Jesus Brought Before the Crowd
13 Thent Pilate called together the chief priests, thet rulers, and the people,14 and said to them, “You brought me this man as one who was misleadingt the people. When I examined him before you, It did not find this man guiltyt of anything you accused him of doing.15 Neither did Herod, for he sent him back to us. Look, he has done nothings deserving death.t
16 I will therefore have him floggedt and release him.”ss
18 But they all shouted out together,t “Take this mant away! Release Barabbas for us!”19 (Thist was a man who had been thrown into prison for an insurrections started in the city, and for murder.)s20 Pilate addressed them once again because he wanteds to release Jesus.21 But they kept on shouting,t “Crucify, crucifyts him!”22 A third time he said to them, “Why? What wrong has he done? I have found him guiltyt of no crime deserving death.s I will therefore flogt him and release him.”23 But they were insistent,t demanding with loud shouts that he be crucified. And their shouts prevailed.24 Sot Pilates decidedt that their demand should be granted.
25 He released the man they asked for, who had been thrown in prison for insurrection and murder. But he handed Jesus overt to their will.s
The Crucifixion
26 Ast they led him away, they seized Simon of Cyrene,s who was coming in from the country.t They placed the cross on his back and made him carry it behind Jesus.t27 A great number of the people followed him, among them womens who were mourningt and wailing for him.28 But Jesus turned to them and said, “Daughters of Jerusalem,ss do not weep for me, but weep for yourselvess and for your children.29 For this is certain:t The days are coming when they will say, ‘Blessed are the barren, the wombs that never bore children, and the breasts that never nursed!’ts30 Then they will begin to say to the mountains,s ‘Fall on us!’ and to the hills, ‘Cover us!’s
31 For if such things are donet when the wood is green, what will happen when it is dry?”s
32 Two other criminalsss were also led away to be executed with him.33 Sot when they came to the place that is called “The Skull,”s they crucifieds him there, along with the criminals, one on his right and one on his left.34 [But Jesus said, “Father, forgive them, for they don’t know what they are doing.”]s Thentthey threw dicetto divide his clothes.s35 The people also stood there watching, but the rulers ridiculedt him, saying, “He saved others. Let him saves himself ift he is the Christts of God, his chosen one!”36 The soldiers also mocked him, coming up and offering him sour wine,s37 and saying, “Ift you are the king of the Jews, save yourself!”
38 There was also an inscriptions over him, “This is the king of the Jews.”
39 One of the criminals who was hanging there railed at him, saying, “Aren’tss you the Christ?ts Save yourself and us!”40 But the other rebuked him, saying,t “Don’tt you fear God, since you are under the same sentence of condemnation?t41 And we rightly so, for we are getting what we deserve for what we did, but this man has done nothings wrong.”42 Thent he said, “Jesus, remember mes when you come ins your kingdom.”
43 And Jesust said to him, “I tell you the truth,t todays you will be with me in paradise.”s
44 It was nowt about noon,t and darkness came over the whole land until three in the afternoon,t45 because the sun’s light failed.ssss The temple curtaint was torn in two.
46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!”s And after he said this he breathed his last.
47 Now when the centurions saw what had happened, he praised God and said, “Certainly this man was innocent!”ts48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts.s
49 And all those who knew Jesust stood at a distance, and the women who had followed him from Galilee sawt these things.
Jesus’ Burial
50 Nowt there was a man named Joseph who was a member of the council,t a good and righteous man.51 (Het had not consentedss to their plan and action.) Het was from the Judean townt of Arimathea, and was looking forward tot the kingdom of God.s52 He went to Pilate and asked for the bodys of Jesus.53 Thent he took it down, wrapped it in a linen cloth,t and placed itt in a tomb cut out of the rock,t where no one had yet been buried.st54 It was the day of preparations and the Sabbath was beginning.t55 Thet women who had accompanied Jesust from Galilee followed, and they saw the tomb and how his body was laid in it.
56 Thent they returned and prepared aromatic spicest and perfumes.t
On the Sabbath they rested according to the commandment.s