Luke 5

1 Eta guertha cedin, populuac hura hertsen çuela Iaincoaren hitzaren ençuteagatic, bera Genesarethco lac bazterrean baitzegoen:2 Eta ikus citzan bi vnci lac bazterrean ceudela: eta hetaric ilkiric arrançalec sareac ikutzen cituzten:3 Eta sarthuric vnci hetaric batetara, cein baitzén Simonena, othoitz ceguión lurretit retira leçan appurbat: guero iarriric vncitic iracasten cituen gendetzeac.4 Eta minçatzetic ichildu cen beçala, erran cieçón Simoni, eramac barnago, eta largaitzaçue çuen sareac hatzamaitera.5 Orduan ihardesten duela Simonac diotsa, Magistruá, gau gucian nekaturic eztiagu deus hartu: baina hire hitzera largaturen diat sarea.6 Eta hori eguin çutenean, enserra ceçaten arrain mola handibat: eta ethencen cen hayén sarea.7 Eta keinu eguin ciecén berce vncico laguney, ethorriric lagun lequiztén: eta ethor citecen, eta bethe citzaten bi vnciac hundatzerano.8 Eta hori ikussiric Simon Pierrisec egotz ceçan bere buruä Iesusen belhaunetara, cioela, Parti adi eneganic, Iauna, ecen guiçon bekatorea nauc ni. 9 Ecen icidura batec har ceçan hura eta harequin ciraden guciac, hartu cituzten arrain hatzamaitearen gainean, halaber Iacques eta Ioannes Zebedeoren seme Simonen lagun ciradenac-ere.10 Orduan erran cieçón Simoni Iesusec, Eztuála beldurric, oraindanic guiçon hatzamaile içanen aiz.11 Eta vnciac leihorrera cituztenean gucia vtziric, hari iarreiqui içan çaizcan.12 Eta guertha cedin hura hiri batetan cela, huná, guiçon sorhayotassunez bethebat ethor baitzedin: eta ikussi çuenean Iesus, bere buruä beguitharte gainera egotziric othoitz ceçan hura, cioela, Iauna, baldin nahi baduc, chahu ahal neçaquec.13 Eta Iesusec escua hedaturic hunqui ceçan hura, cioela, Nahi diat, aicén chahu. Eta bertan sorhayotassuna parti cedin harenganic.14 Eta harc mana ceçan nehori ezlerrón: baina ohá, diotsa, eracuts ieçoc eure buruä Sacrificadoreari, eta presenta eçac eure chahutzeagatic Moysesec ordenatu duen beçala hæy testimoniagetan.15 Eta harçazco proposa gueroago aitzinago hedatzen cen, eta gendetze handiac biltzen ciraden ençutera, eta bere eritassunetaric harçaz senda litecençát.16 Baina bera retiratua cegoen desertuetan, eta othoitz eguiten çuen.17 Eta guertha cedin egun batez hura iracasten ari cela, phariseuac eta Legueco doctorac baitzeuden iarriric, cein ethor baitzitecen Galileaco eta Iudeaco eta Ierusalemeco burgu gucietaric: eta Iaunaren verthutea cen hayén sendatzeco.18 Orduan huná batzu, dacarqueitela ohean guiçon-bat cein baitzén paralytico: eta çabiltzan hura barnera ekarri nahaiz, eta haren aitzinean eçarri nahiz.19 Eta erideiten etzutenean nondic hura barnera liroiten, gendetzearen causaz, iganic etche gainera, teuletaric erauts ceçaten ohetchoarequin artera, Iesusen aitzinera:20 Eta hayén fedea ikussi çuenean, erran cieçón, Guiçoná, barkatu çaizquic eure bekatuac.21 Orduan has citecen pensatzen Scribác eta Phariseuac, cioitela, Nor da blasphemioac erraiten dituen haur? Norc barka ahal ditzaque bekatuac Iaincoac berac baicen?22 Eta Iesusec eçaguturic hayén pensamenduac, ihardesten çuela erran ciecén, Cer pensatzen duçue çuen bihotzetan?23 Cein da errachago, erraitea, Barkatu çaizquic eure bekatuac: ala erraitea, Iaiqui adi eta ebil adi?24 Daquiçuençat bada ecen guiçonaren Semeac baduela authoritate lurrean bekatuén barkatzeco (diotsa paralyticoari) Hiri erraiten drauat iaiqui adi, eta eure ohetchoa harturic habil eure etcherát.26 Eta bertan iaiquiric hayén aitzinean, eta altchatu çuenean bera cetzan ohetchoa, ioan cedin bere etcherát, glorificatzen çuela Iaincoa. Eta icidura batec har citzan guciac, eta glorificatzen çutén Iaincoa: eta bethe citecen beldurtassunez, erraiten çutela, Segur ikussi ditugu egun nehorc vste etzituqueen gauçác.27 Eta gauça hayen buruän ilki cedin, eta ikus ceçan publicano Leui deitzen cembat, peage lekuan iarriric, eta erran cieçón, Arreit niri.28 Eta hura gauça guciac vtziric iaiqui cedin, eta iarreiqui içan çayón.29 Eta eguin cieçón banquet handibat Leuic bere etchean, eta cen publicanoezco eta berce hequin mahainean iarriric ceudenezco compainia handibat.30 Eta hetaric Scriba eta Phariseu ciradenéc murmuratzen çuten haren discipuluen contra, cioitela, Cergatic publicanoequin eta gende vicitze gaichtotacoequin iaten eta edaten duçue?31 Eta ihardesten çuela Iesusec erran ciecén, Osso diradenéc eztute medicuren beharric: baina gaizqui daudenéc.32 Eznaiz ethorri iustoén deitzera, baina bekatorén, emendamendutara.33 Eta hec erran cieçoten, Cergatic Ioannesen discipuluéc barur eguiten dute maiz eta othoitz eguiten, halaber Phariseuenec-ere: baia hiréc iaten eta edaten dute?34 Eta harc erran ciecén, Barur eraci ahal ditzaqueçue ezconduaren gamberaco gendeac ezcondua hequin deno?36 Baina ethorriren dirade egunac edequiren baitzaye ezcondua, orduan barur eguinen duté egun hetan. Guero comparationebat-ere erran ciécen, Nehorc eztrauca eratchequiten abillamendu berri baten pedaçua abillamendu çar bati: ezpere berriac ethencen du: eta çarrarequin ezta accordatzen berritic den pedaçua.37 Eta nehorc eztu eçarten mahatsarno berria çahagui çarretan, ezpere mahatsarno berriac çathituren ditu çahaguiac eta bera issuriren da, eta çahaguiac galduren dirade:38 Baina mahatsarno berria çahagui berrietan eçarteco da: eta biac beguiratzen dirade.39 Eta ezta nehor çaharretic edaten duenic, bertan berritic nahi duenic: ecen erraiten du, Çaharra hobe da.

Luke 5

The Call of the Disciples

1 Nowt Jesus was standing by the Lake of Gennesaret,s and the crowd was pressing around hims to hear the word of God.2 Het saw two boats by the lake, but the fishermen had gotten out of them and were washing their nets.3 He got intot one of the boats, which was Simon’s, and asked him to put out a little way from the shore. Thent Jesust sat downt and taught the crowds from the boat.4 When he had finished speaking, he said to Simon, “Put out into the deep water and lowert your nets for a catch.”5 Simont answered,t “Master,t we worked hard all night and caught nothing! But at your wordt I will lowert the nets.”6 Whent they had done this, they caught so many fish that their nets started to tear.t7 Sot they motionedt to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink.t8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord,s for I am a sinful man!”s9 Fors Petert and all who were with him were astonisheds at the catch of fish that they had taken,10 and so were James and John, Zebedee’s sons, who were Simon’s business partners.t Thent Jesus said to Simon, “Do not be afraid; from now ons you will be catching people.”ts

11 Sot when they had brought their boats to shore, they left everything and followeds him.

Healing a Leper

12 Whilet Jesust was in one of the towns,t a man camet to him who was covered witht leprosy.s Whent he saw Jesus, he bowed down with his face to the groundt and begged him,t “Lord, ift you are willing, you can make me clean.”13 Sot he stretched out his hand and toucheds him, saying, “I am willing. Be clean!” And immediately the leprosy left him.14 Thent he ordered the mant to tell no one,s but commanded him,t “Got and show yourself to a priest, and bring the offeringt for your cleansing, as Moses commanded,s as a testimony to them.”t15 But the news about him spread even more,s and large crowds were gathering together to hear himt and to be healed of their illnesses.

16 Yet Jesus himselft frequently withdrewt to the wildernesst and prayed.

Healing and Forgiving a Paralytic

17 Now ont one of those days, while he was teaching, there were Phariseess and teachers of the lawt sitting nearby (who had come from every village of Galilee and Judea and from Jerusalem),ss and the power of the Lord was with hims to heal.18 Just thent some men showed up, carrying a paralyzed mant on a stretcher.t Theyt were trying to bring him in and place him before Jesus.t19 Butt since they foundt no way to carry him in because of the crowd, they went up on the roofs and let him down on the stretchert through the roof tilest rightt in front of Jesus.s20 Whent Jesust saw theirs faith he said, “Friend,t your sins are forgiven.”ts21 Thent the experts in the lawt and the Pharisees began to thinkt to themselves,t “Who is this mant who is uttering blasphemies?s Who can forgive sins but God alone?”22 When Jesus perceiveds their hostile thoughts,t he said to them,t “Why are you raising objectionst within yourselves?23 Which is easier,s to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’?24 But so that you may knows that the Son of Mans has authority on earth to forgive sins” – he said to the paralyzed mants – “I tell you, stand up, take your stretchert and go home.”t25 Immediatelyt he stood up before them, pickedt up the stretchert he had been lying on, and went home, glorifyings God.

26 Thent astonishmentt seized them all, and they glorifiedt God. They were filled with awe,t saying, “We have seen incrediblet thingst today.”s

The Call of Levi; Eating with Sinners

27 Aftert this, Jesust went out and saw a tax collectors named Levis sitting at the tax booth.ts “Follow me,”s he said to him.

28 And he got up and followed him, leaving everythings behind.t
29 Thent Levi gave a great banquets in his house for Jesus,t and there was a large crowd of tax collectors and others sittingt at the table with them.30 Butt the Phariseess and their experts in the lawt complainedt to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”s31 Jesust answered them, “Those who are well don’t need a physician, but those who are sick do.s

32 I have not comes to call the righteous, but sinners to repentance.”s

The Superiority of the New

33 Thent they said to him, “John’sss disciples frequently fasts and pray,t and so do the disciples of the Pharisees,s but yours continue to eat and drink.”t34 Sot Jesus said to them, “You cannot make the wedding guestst fast while the bridegrooms is with them, can you?t35 But those days are coming, and when the bridegroom is taken from them,s at that timet they will fast.”36 He also told them a parable:s “No one tears a patch from a new garment and sewst it on an old garment. If he does, he will have tornt the new, and the piece from the new will not match the old.s37 And no one pours new wine into old wineskins.s If he does, the new wine will burst the skins and will be spilled, and the skins will be destroyed.38 Instead new wine must be poured into new wineskins.ss

39 ss Nos one after drinking old wine wants the new, for he says, ‘The old is good enough.’”sts