Евангелие от Луки 6

1 Бысть же в субботу второпервую ити ему сквозе сеяния: и восторгаху ученицы его класы, и ядяху, стирающе руками.2 Нецыи же от фарисей реша им: что творите, егоже не достоит творити в субботы?3 И отвещав Иисус рече к ним: ни ли сего чли есте, еже сотвори давид, егда взалкася сам и иже с ним бяху?4 како вниде в дом Божий, и хлебы предложения взем, и яде, и даде и сущым с ним, ихже не достояше ясти, токмо единем иереем?5 И глаголаше им, яко господь есть Сын Человеческий и субботе.6 Бысть же и в другую субботу внити ему в сонмище и учити: и бе тамо человек, и рука ему десная бе суха.7 Назираху же книжницы и фарисее, аще в субботу изцелит, да обрящут речь нань.8 Он же ведяше помышления их и рече человеку имущему суху руку: востани и стани посреде. Он же востав ста.9 Рече же Иисус к ним: вопрошу вы: что достоит в субботы, добро творити, или зло творити? душу спасти, или погубити? Они же умолчаша.10 И воззрев на всех их, рече ему: простри руку твою. Он же сотвори тако: и утвердися рука его здрава яко другая.11 Они же исполнишася безумия и глаголаху друг ко другу, что быша сотворили Иисусови.12 Бысть же во дни тыя, изыде в гору помолитися: и бе об нощь в молитве Божии.13 И егда бысть день, призва ученики своя: и избра от них дванадесяте, ихже и апостолы нарече:14 симона, егоже именова петра, и андреа брата его, иакова и иоанна, филиппа и варфоломеа,15 матфеа и фому, иакова алфеева и симона нарицаемаго зилота,16 иуду иаковля, и иуду искариотскаго, иже и бысть предатель.17 Изшед с ними, ста на месте равне: и народ ученик его, и множество много людий от всея иудеи и Иерусалима, и помория тирска и сидонска,18 иже приидоша послушати его и изцелитися от недуг своих, и страждущии от дух нечистых: и изцеляхуся.19 И весь народ искаше прикасатися ему: яко сила от него исхождаше и изцеляше вся.20 И той возвед очи свои на ученики своя, глаголаше: блажени нищии духом: яко ваше есть Царствие Божие.21 Блажени, алчущии ныне: яко насытитеся. Блажени, плачущии ныне: яко возсмеетеся.22 Блажени будете, егда возненавидят вас человецы, и егда разлучат вы и поносят, и пронесут имя ваше яко зло, Сына Человеческаго ради.23 Возрадуйтеся в той день и взыграйте: се бо, мзда ваша многа на небеси. По сим бо творяху пророком отцы их.24 Обаче горе вам богатым: яко отстоите утешения вашего.25 Горе вам, насыщеннии ныне: яко взалчете. Горе вам смеющымся ныне: яко возрыдаете и восплачете.26 Горе, егда добре рекут вам вси человецы. По сим бо творяху лжепророком отцы их.27 Но вам глаголю слышащым: любите враги вашя, добро творите ненавидящым вас,28 благословите кленущыя вы, и молитеся за творящих вам обиду.29 Биющему тя в ланиту, подаждь и другую: и от взимающаго ти ризу, и срачицу не возбрани.30 Всякому же просящему у тебе дай: и от взимающаго твоя не истязуй.31 И якоже хощете да творят вам человецы, и вы творите им такожде.32 И аще любите любящыя вы, кая вам благодать есть? ибо и грешницы любящыя их любят.33 И аще благотворите благотворящым вам, кая вам благодать есть? ибо и грешницы тожде творят.34 И аще взаим даете, от нихже чаете восприяти, кая вам благодать есть, ибо и грешницы грешником взаим давают, да восприимут равная.35 Обаче любите враги вашя, и благотворите, и взаим дайте, ничесоже чающе: и будет мзда ваша многа, и будете сынове вышняго: яко той благ есть на безблагодатныя и злыя.36 Будите убо милосерди, якоже и Отец ваш милосерд есть.37 И не судите, и не судят вам: (и) не осуждайте, да не осуждени будете: отпущайте, и отпустят вам:38 дайте, и дастся вам: меру добру, наткану и потрясну и преливающуся дадят на лоно ваше: тою бо мерою, еюже мерите, возмерится вам.39 Рече же притчу им: еда может слепец слепца водити? не оба ли в яму впадетася?40 Несть ученик над учителя своего: совершен же всяк будет, якоже и учитель его.41 Что же видиши сучец, иже есть во очеси брата твоего, бервна же, еже есть во очеси твоем, не чуеши?42 Или како можеши рещи брату твоему: брате, остави, да изму сучец, иже есть во очеси твоем, сам сущаго во очеси твоем бервна не видя? Лицемере, изми первее бервно из очесе твоего, и тогда прозриши изяти сучец из очесе брата твоего.43 Несть бо древо добро, творя плода зла: ниже древо зло, творя плода добра.44 Всяко бо древо от плода своего познается: не от терния бо чешут смоквы, ни от купины емлют гроздия.45 Благий человек от благаго сокровища сердца своего износит благое: и злый человек от злаго сокровища сердца своего износит злое: от избытка бо сердца глаголют уста его.46 Что же мя зовете: Господи, Господи, и не творите, яже глаголю?47 Всяк грядый ко мне и слышай словеса моя и творя я, скажу вам, кому есть подобен:48 подобен есть человеку зиждущу храмину, иже ископа и углуби, и положи основание на камени: наводнению же бывшу, припаде река ко храмине той, и не може поколебати ея: основана бо бе на камени.49 Слышавый же и не сотворивый подобен есть человеку создавшему храмину на земли без основания: к нейже припаде река, и абие падеся, и бысть разрушение храмины тоя велие.

Luke 6

Lord of the Sabbath

1 Jesust was going through the grain fields ont a Sabbath,s and his disciples picked some heads of wheat,t rubbed them in their hands, and ate them.t2 But some of the Phariseess said, “Why are yout doing what is against the laws on the Sabbath?”3 Jesust answered them,t “Haven’t you read what David did when he and his companions were hungry –4 how he entered the house of God, tookt and ate the sacred bread,ts which is not lawfuls for any to eat but the priests alone, ands gave it to his companions?”ss

5 Thent he said to them, “The Son of Man is lordts of the Sabbath.”

Healing a Withered Hand

6 Ont another Sabbath, Jesust entered the synagogues and was teaching. Nowt a man was there whose right hand was withered.ts7 The experts in the lawt and the Phariseess watcheds Jesust closely to see ift he would heal on the Sabbath,s so that they could find a reason to accuse him.8 Butt he knews their thoughts,t and said to the man who had the withered hand, “Get up and stand here.”s Sot he rose and stood there.9 Thent Jesus said to them, “I ask you,s is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?”10 Aftert looking aroundt at them all, he said to the man,t “Stretch out your hand.” The mant did so, and his hand was restored.s

11 But they were filled with mindless raget and began debating with one another what they would dot to Jesus.

Choosing the Twelve Apostles

12 Nowt it was during this time that Jesust went out to the mountaints to pray, and he spent all nights in prayer to God.t13 Whent morning came, he called his disciples and chose twelve of them, whom he also named apostles:s14 Simons (whom he named Peter), and his brother Andrew; and James, John, Philip, Bartholomew,s15 Matthew, Thomas,s James the son of Alphaeus, Simon who was called the Zealot,s

16 Judas the son of James, and Judas Iscariot,s who became a traitor.

The Sermon on the Plain

17 Thent he came down with them and stood on a level place.t And a large numbert of his disciples had gatheredtt along witht a vast multitude from all over Judea, fromt Jerusalem,s and from the seacoast of Tyres and Sidon.ss They came to hear him and to be healeds of their diseases,18 and those who suffered fromt uncleans spirits were cured.

19 Thet whole crowd was trying to touch him, because powers was coming out from him and healing them all.

20 Thent he looked upt at his disciples and said:
“Blesseds are you who are poor,s for the kingdom of God belongss to you.

21 “Blessed are you who hungers now, for you will be satisfied.s
“Blessed are you who weep now, for you will laugh.s
22 “Blessed are you when peoplet hate you, and when they exclude you and insult you and reject you as evilts on account of the Son of Man!

23 Rejoice in that day, and jump for joy, becauset your reward is great in heaven. For their ancestorst did the same things to the prophets.s

24 “But woes to you who are rich, for you have receiveds your comfortt already.

25 “Woe to you who are well satisfied with foodt now, for you will be hungry.
“Woe to yous who laughs now, for you will mourn and weep.

26 “Woe to yous when all peoplet speak well of you, for their ancestorst did the same things to the false prophets.
27 “But I say to you who are listening: Love your enemies,s do good to those who hate you,28 bless those who curse you, pray for those who mistreatt you.29 To the person who strikes you on the cheek,s offer the other as well,s and from the person who takes away your coat,t do not withhold your tunict either.s30 Give to everyone who asks you,s and do not ask for your possessionst backs from the person who takes them away.

31 Treat otherst in the same way that you would want them to treat you.s
32 “Ift you love those who love you, what credit is that to you? For even sinnerss love those who love them.s33 Ands if you do good to those who do good to you, what credit is that to you? Evens sinnerss do the same.34 And if you lend to those from whom you hope to be repaid,t what credit is that to you? Even sinnerss lend to sinners, so that they may be repaid in full.t35 But love your enemies, and do good, and lend, expecting nothing back.t Thent your reward will be great, and you will be sonss of the Most High,s because he is kind to ungrateful and evil people.t

36 Be merciful,s just as your Father is merciful.

Do Not Judge Others

37 “Dot not judge,s and you will not be judged;s do not condemn, and you will not be condemned; forgive,s and you will be forgiven.

38 Give, and it will be given to you: A good measure, pressed down, shaken together, running over,s will be pouredt into your lap. For the measure you use will be the measure you receive.”t
39 He also told them a parable: “Someone who is blind cannot lead another who is blind, can he?t Won’t they both falls into a pit?40 A disciplet is not greater thant his teacher, but everyone when fully trained will be like his teacher.41 Whyt do you see the specks in your brother’s eye, but fail to seet the beam of woods in your own?

42 How can you say to your brother, ‘Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.
43 “Fort no good tree bears badt fruit, nor agains does a bad tree bear good fruit,44 for each tree is knowns by its own fruit. For figs are not gatheredt from thorns, nor are grapes pickedt from brambles.ts

45 The good person out of the good treasury of hist hearts produces good, and the evil person out of his evil treasuryt produces evil, for his mouth speakss from what fillst his heart.

46 “Whyt do you call me ‘Lord, Lord,’t and don’t do what I tell you?s
47 “Everyone who comes to me and listens to my words and puts them into practicet – I will show you what he is like:48 He is like a mant building a house, who dug down deep,t and laid the foundation on bedrock. Whent a flood came, the rivers burst against that house butt could not shake it, because it had been well built.s

49 But the person who hears and does not put my words into practicet is like a man who built a house on the ground without a foundation. Whent the river burst against that house,t it collapsed immediately, and was utterly destroyed!”ts