SAN LUCAS 6

Yerijãarica rʉmʉre trigo cʉ̃ja ca tunerique

(Mt 12.1-8; Mc 2.23-28)

1 Jĩcã rʉmʉ Jesús, yerijãarica rʉmʉ ca niiro, ote wejeri watoapʉ cʉ̃ ca waa nʉnʉa waaro, cʉ̃ buerã pea trigo dicare tune jee, cʉ̃ja amori mena ca apere jĩquẽ jeeri, baa nʉnʉa waaupa.

2 To biro cʉ̃ja ca tiiro, jĩcãrã fariseos o biro cʉ̃jare ĩi jãiñaupa:
—¿Ñee tiirã, yerijãarica rʉmʉre ca tii dotitirijere mʉja tiiti? —ĩiupa.

3 To biro cʉ̃ja ca ĩiro, o biro cʉ̃jare ĩi yʉʉupi Jesús:
—¿Mʉja, jĩcãti David, cʉ̃ mena macãrã ména queyama ĩigʉ cʉ̃ ca tiiriquere, jĩcãti ʉno peera mʉja bue ñaatiti?

4 Ʉmʉreco Pacʉ yaa wiipʉ jãa waa, pan, Ʉmʉreco Pacʉ yee cʉ̃ja ca jee dica wooriquerena jee, paia wado cʉ̃ja ca baarijerena baa, cʉ̃ mena macãrã cãare eca, tiiupi —ĩiupi.

5 O biro cʉ̃jare ĩi nemoupi ñucã:
—Yʉ, Ca Nii Majuropeegʉ Macʉ̃a, yerijãarica rʉmʉ cãare yʉ doti majicã —cʉ̃jare ĩiupi Jesús.

Ca amo bʉʉricʉre Jesús cʉ̃ ca catiorique

8 Jesús pea to biro cʉ̃ja ca ĩi tʉgoeñarijere majiri, o biro ĩiupi ca amo bʉʉricʉre:
—Wãmʉ nʉcã doori, ano decomacã pee ea nʉcã waagʉja —cʉ̃re ĩiupi. To biro cʉ̃re cʉ̃ ca ĩiro, wãmʉ nʉcã doo, cʉ̃ ca ea nʉcã waaro ĩa,

9 o biro cʉ̃jare ĩiupi Jesús:
—Jĩcã wãme mʉjare yʉ jãiñarucu: ¿Doti cũuriquea, yerijãarica rʉmʉre ñee to tii dotiti, ñañarijere, añurije peere? ¿Bojocare catioriquere, jĩa cõarique peere? —cʉ̃jare ĩi jãiñaupi.

10 To biro ĩi, cʉ̃ weja ca niirã niipetirãre ĩa, o biro ĩiupi ca amo bʉʉricʉre:
—Mʉ amore juu pooya —ĩiupi. Cʉ̃ ca ĩirore biro tiiupi cʉ̃ pea. To cõrora ca bʉʉmirica amo añucoaupa ñucã.

11 To biro cʉ̃ ca tiirijere ĩarã, fariseos pea bʉaro ajiari:
—¿Do biro peti Jesús're mani tiirãti? —ameri ĩi wede peni jʉo waaupa.

Cʉ̃ buerãre Jesús cʉ̃ ca beje jeerique

(Mt 10.1-4; Mc 3.13-19)

16 Santiago macʉ̃ Judas, Judas Iscariote Jesús're ca wedejãa cõapʉ, to cãnacãrã niiupa Jesús cʉ̃ ca beje jeericarã, cʉ̃ yee quetire ca wede nemoparã.

Paʉ bojocare Jesús cʉ̃ ca buerique

(Mt 4.23-25)

19 To biri bojoca niipetirã Jesús're padeñarʉgamiupa, cʉ̃ ca yeri tutuarije cʉ̃pʉre ca witirijera niipetirã ca diarique cʉtirãre ca ametʉenero macã.

Ʉjea niirique, tʉgoeña pairique

(Mt 5.1-12)

20 To cõrora Jesús pea cʉ̃ buerã peere ĩa, o biro cʉ̃jare ĩiupi:
“¡Ʉjea niiña mʉja, ca boo pacarã. Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabea mʉja yaa tabera nii!

21 ¡Ʉjea niiña mʉja mecʉ̃re ca queyarã, añuro yapi ʉjea niirã mʉja niirucu!
¡Ʉjea niiña mʉja, mecʉ̃re ca otirã. Jiropʉre mʉja bui ʉjea niirucu!

22 ¡Ʉjea niiña mʉja, yʉ, Ca Nii Majuropeegʉ Macʉ̃ yee jʉori, mʉjare ĩa tuti, mʉjare cõa wiene, mʉjare acaro bui tuti, ñañarãre biro jeeñori, mʉjare cʉ̃ja ca ĩa junaro!”

23 To biro mʉja ca tamʉori rʉmʉre ʉjea niiña. Bʉaropʉra ʉjea niirique mena niiña, ʉmʉreco tutipʉre añurijere mʉja tiicojo ecorucu. Cʉ̃ja ñicʉ̃apʉ cãa, Ʉmʉreco Pacʉ yee quetire wede jʉgueri majare o biri wãmera ñañaro cʉ̃jare tiiupa.

24 “¡Mʉja ca apeye pairã pea ñañaro mʉja tamʉorucu, mee ʉjea niiriquere mʉja bʉa yerijãa!

25 ¡Mʉja mecʉ̃re añuro yapi añurã ca niirã, jiropʉre mʉja queya nucũ yuju bʉañarucu!
¡Mʉja mecʉ̃re ca bui ʉjea nii niirã, jiropʉre ñañaro tʉgoeñarique pai mʉja otirucu!

26 ¡Mʉja mecʉ̃re niipetirã cʉ̃ja ca ĩi nʉcʉ̃ bʉorã, ñañaro mʉja tamʉorucu! ¡To birora tiiquĩupa cʉ̃ja ñicʉ̃apʉ cãa, Ʉmʉreco Pacʉ yee quetire wederi maja jãa nii, ca ĩi dito nucũ yujurã mena cãare!”
cʉ̃jare ĩiupi Jesús.

Ca ĩa tutirãre mairique

(Mt 5.38-48; 7.12)

31 Aperã añuro mʉjare cʉ̃ja ca tiiro mʉja ca boorore birora, mʉja cãa añuro cʉ̃jare tiiya.
32 ”Mʉjare ca mairã wadore mʉja ca maijata, ¿ñee ʉno pee añurijere tii ametʉene nʉcãrã mʉja tiiti? Ñañarije ca tiirã cãa to birora tiirique cʉtima. 33 Añuro mʉjare ca tiirã wadore, añuro cʉ̃jare mʉja ca tiijata, ¿ñee ʉno peere añurije to bii ametʉene nʉcãti? Ñañarije ca tiirã cãa to birora tiirique cʉtima. 34 “Apeye ʉnore jãare tiicojorucuma,” mʉja ca ĩi tʉgoeñarã wadore mʉja ca wajojata, ¿ñee ʉno peere añurije tii ametʉene nʉcãrã mʉja tiiti? Ñañarije ca tiirã cãa, “Apeye ʉno jãa tiicojo ecorucu,” ĩi tʉgoeñari ameri wajoma. 35 Mʉja pea to biro tiitirãra, mʉjare ca ĩa tutirãre mai, añurijere tii, apeye ʉnore wajorã cãa, “Tee wapa jãare tiicojorucuma,” ĩi yuericaro maniro tiiya. To biro mʉja ca tiiro, pairo niirucu, mʉja yee ca niipe. Mʉja pea Ʉmʉreco Pacʉ ati ʉmʉreco niipetiropʉre Ca Doti Niigʉ puna mʉja niirucu. Cʉ̃a, añu ca ĩitirã, ca bojoca ñañarã mena cãare, ca bojoca añugʉ niimi.

36 Mʉja cãa, ca ĩa mairã niiña, mʉja Pacʉ ca ĩa maigʉ cʉ̃ ca niirore birora.

Aperãre ĩa bejeticãña

(Mt 7.1-5)

38 Ca cʉotirãre cʉ̃ja ca boo pacarijere cʉ̃jare tiicojoya. Ʉmʉreco Pacʉ cãa mʉjare tiicojorucumi. Mʉjare tiicojorucumi upa poapʉ añuro ʉta bijaro ñia jua dadocãrica poa. Aperãre mʉja ca tiicojoricaro cõrora, Ʉmʉreco Pacʉ cãa mʉjare tuenerucumi —cʉ̃jare ĩiupi.

39 Ñucã ati wãme ĩi cõoñari cʉ̃jare wedeupi:
—Mʉjara, ¿jĩcʉ̃ ca ĩatigʉra, apĩ ca ĩatigʉre cʉ̃ jʉo jʉgue waa majicãgajati? ¿Cʉ̃ja pʉarãpʉra opepʉ cʉ̃ja ñaajãacoatigajati?

40 Jĩcʉ̃ bueri majʉ ʉno peera cʉ̃re ca buegʉ ametʉenero maji ametʉenetimi. Biigʉpʉa, cʉ̃ ca buerijere yapanogʉpʉ doca, cʉ̃re ca buegʉre birora bii eacumi.
41 ”¿Ñee tiigʉ mʉ pea mʉ capegapʉre yucʉ dʉcaro mʉ ca cʉorije peera ĩa majiti pacagʉ, mʉ yee wedegʉ capega peere taa daacã ca jãñari daa peere mʉ ĩa nʉnʉjeeti?

42 Mʉ capegarena yucʉ dʉcaro mʉ ca cʉorijere ĩa majiti pacagʉ, ¿ñee tiigʉ mʉ yee wedegʉre, “Yʉ yee wedegʉ mʉ capegapʉre taa daa jãña, tii daare yʉre ami cõa dotiya,” cʉ̃re mʉ ĩiti? Watoara ca bii dito paigʉ, mʉ capegare ca niiri dʉcaro peere ami cõa jʉoya. To biro tiicãri jiropʉ docare, añuro mʉ ĩa majirucu, mʉ yee wedegʉ capegapʉre taa daacã ca jãñari daare ami cõarʉgʉ.

Yucʉgʉre tiigʉ dica mena ĩa majirique nii

(Mt 7.17-20; 12.34-35)

45 Bojocʉ ca añugʉ, añurije wedemi, cʉ̃ yeripʉre añurije ca niiro macã. Ñañagʉ cãa, ñañarije wedemi, cʉ̃ yeripʉre ñañarije wado ca niiro macã. To biri yeripʉre ca nii ametʉene nʉcãrijera ʉjerore witi.

Ca tʉgoeña majigʉ, ca tʉgoeña majitigʉ

(Mt 7.24-27)

Luke 6

Lord of the Sabbath

1 Jesust was going through the grain fields ont a Sabbath,s and his disciples picked some heads of wheat,t rubbed them in their hands, and ate them.t2 But some of the Phariseess said, “Why are yout doing what is against the laws on the Sabbath?”3 Jesust answered them,t “Haven’t you read what David did when he and his companions were hungry –4 how he entered the house of God, tookt and ate the sacred bread,ts which is not lawfuls for any to eat but the priests alone, ands gave it to his companions?”ss

5 Thent he said to them, “The Son of Man is lordts of the Sabbath.”

Healing a Withered Hand

6 Ont another Sabbath, Jesust entered the synagogues and was teaching. Nowt a man was there whose right hand was withered.ts7 The experts in the lawt and the Phariseess watcheds Jesust closely to see ift he would heal on the Sabbath,s so that they could find a reason to accuse him.8 Butt he knews their thoughts,t and said to the man who had the withered hand, “Get up and stand here.”s Sot he rose and stood there.9 Thent Jesus said to them, “I ask you,s is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?”10 Aftert looking aroundt at them all, he said to the man,t “Stretch out your hand.” The mant did so, and his hand was restored.s

11 But they were filled with mindless raget and began debating with one another what they would dot to Jesus.

Choosing the Twelve Apostles

12 Nowt it was during this time that Jesust went out to the mountaints to pray, and he spent all nights in prayer to God.t13 Whent morning came, he called his disciples and chose twelve of them, whom he also named apostles:s14 Simons (whom he named Peter), and his brother Andrew; and James, John, Philip, Bartholomew,s15 Matthew, Thomas,s James the son of Alphaeus, Simon who was called the Zealot,s

16 Judas the son of James, and Judas Iscariot,s who became a traitor.

The Sermon on the Plain

17 Thent he came down with them and stood on a level place.t And a large numbert of his disciples had gatheredtt along witht a vast multitude from all over Judea, fromt Jerusalem,s and from the seacoast of Tyres and Sidon.ss They came to hear him and to be healeds of their diseases,18 and those who suffered fromt uncleans spirits were cured.

19 Thet whole crowd was trying to touch him, because powers was coming out from him and healing them all.

20 Thent he looked upt at his disciples and said:
“Blesseds are you who are poor,s for the kingdom of God belongss to you.

21 “Blessed are you who hungers now, for you will be satisfied.s
“Blessed are you who weep now, for you will laugh.s
22 “Blessed are you when peoplet hate you, and when they exclude you and insult you and reject you as evilts on account of the Son of Man!

23 Rejoice in that day, and jump for joy, becauset your reward is great in heaven. For their ancestorst did the same things to the prophets.s

24 “But woes to you who are rich, for you have receiveds your comfortt already.

25 “Woe to you who are well satisfied with foodt now, for you will be hungry.
“Woe to yous who laughs now, for you will mourn and weep.

26 “Woe to yous when all peoplet speak well of you, for their ancestorst did the same things to the false prophets.
27 “But I say to you who are listening: Love your enemies,s do good to those who hate you,28 bless those who curse you, pray for those who mistreatt you.29 To the person who strikes you on the cheek,s offer the other as well,s and from the person who takes away your coat,t do not withhold your tunict either.s30 Give to everyone who asks you,s and do not ask for your possessionst backs from the person who takes them away.

31 Treat otherst in the same way that you would want them to treat you.s
32 “Ift you love those who love you, what credit is that to you? For even sinnerss love those who love them.s33 Ands if you do good to those who do good to you, what credit is that to you? Evens sinnerss do the same.34 And if you lend to those from whom you hope to be repaid,t what credit is that to you? Even sinnerss lend to sinners, so that they may be repaid in full.t35 But love your enemies, and do good, and lend, expecting nothing back.t Thent your reward will be great, and you will be sonss of the Most High,s because he is kind to ungrateful and evil people.t

36 Be merciful,s just as your Father is merciful.

Do Not Judge Others

37 “Dot not judge,s and you will not be judged;s do not condemn, and you will not be condemned; forgive,s and you will be forgiven.

38 Give, and it will be given to you: A good measure, pressed down, shaken together, running over,s will be pouredt into your lap. For the measure you use will be the measure you receive.”t
39 He also told them a parable: “Someone who is blind cannot lead another who is blind, can he?t Won’t they both falls into a pit?40 A disciplet is not greater thant his teacher, but everyone when fully trained will be like his teacher.41 Whyt do you see the specks in your brother’s eye, but fail to seet the beam of woods in your own?

42 How can you say to your brother, ‘Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.
43 “Fort no good tree bears badt fruit, nor agains does a bad tree bear good fruit,44 for each tree is knowns by its own fruit. For figs are not gatheredt from thorns, nor are grapes pickedt from brambles.ts

45 The good person out of the good treasury of hist hearts produces good, and the evil person out of his evil treasuryt produces evil, for his mouth speakss from what fillst his heart.

46 “Whyt do you call me ‘Lord, Lord,’t and don’t do what I tell you?s
47 “Everyone who comes to me and listens to my words and puts them into practicet – I will show you what he is like:48 He is like a mant building a house, who dug down deep,t and laid the foundation on bedrock. Whent a flood came, the rivers burst against that house butt could not shake it, because it had been well built.s

49 But the person who hears and does not put my words into practicet is like a man who built a house on the ground without a foundation. Whent the river burst against that house,t it collapsed immediately, and was utterly destroyed!”ts