Luke 8

1 Eta guero guertha cedin hura ioaiten baitzen hiriz hiri, eta burguz burgu, predicatzen eta euangelizatzen çuela Iaincoaren resumá eta hamabiac ciraden harequin:2 Eta emazte batzu harçaz spiritu gaichtoetaric, eta eritassunetaric sendatuac, Maria deitzen cena Magdalena, ceinaganic çazpi deabru ilki içen baitziraden,3 Eta Ioanna Herodesen procuradore. Chuz deitzen cenaren emaztea, eta Susanna, eta berceric anhitz bere onetaric hura aiutatzen çutenic.4 Eta nola gendetze handia biltzen baitzen, eta hiri gucietaric anhitz harengana ioaiten, erran ceçan comparationez,5 Ilki cedin ereillebat bere haciaren ereitera: eta ereitean partebat eror cedin bide bazterrera: eta aurizqui içan cen, eta ceruco choriéc irets ceçaten hura.6 Eta berce partebat eror cedin harri gainera, eta sorthuric eyhar cedin, ceren ezpaitzuen hecetassunic:7 Eta berce partebat eror cedin elhorri artera: eta harequin batean sorthuric elhorriéc itho ceçaten hura.8 Eta bercea eror cedin lur onera: eta sorthuric eguin ceçan fructu ehunetan hambat. Hauén erraitean oihuz cegoen, Ençuteco beharriric duenac, ençun beça.9 Eta interrogatzen çuten bere discipuluéc erraiten çutela, ceric cen comparatione hura.10 Eta harc erran ciecén, Çuey eman çaiçue Iaincoaren resumaco mysterioén eçagutzea: baina bercey comparationez, dacussatelaric ikus ezteçaten, eta dançutelaric adi ezteçaten.11 Haur da bada comparationea, Hacia da Iaincoaren hitza.12 Eta bide bazterrecoac dirade, ençuten dutenac: guero ethorten da deabrua, eta kencen du hitza hayén bihotzetic, sinhetsiric salua eztitecençát.13 Eta harri gainecoac dirade, ençun dutenean bozcariorequin recebitzen dutenac hitza: baina hauc erroric eztute, hauc demboratacotz sinhesten duté, eta tentationeco demborán retiratzen dirade.14 Eta elhorri artera erori dena, hauc dirade ençun dutenac: baina partitu eta, ansiéz eta abrastassunéz eta vicitze hunetaco voluptatéz ithotzen dirade, eta eztuté fructuric ekarten.15 Baina lur onera erori dena, hauc dirade bihotz honestean eta onean hitz ençuna eduquiten dutenac eta fructu patientiatan ekarten dutenac16 Eta nehorc arguia viztu duenean, eztu hura vnci batez estaltzen, edo ohe azpian eçarten: baina candeler gainean eçarten du, sartzen diradenéc arguia ikus deçatençát.17 Ecen ezta secreturic, aguerturen eztenic: ez estaliric, eçaguturen, eta arguira ethorriren eztenic.18 Ikus-açue bada nola ençuten duçuen: ecen norc-ere baitu hari emanen çayo: eta norc-ere ezpaitu, duela vste duena-ere edequiren çayo hari.19 Orduan ethor citecen harengana haren ama eta haren anayeac, eta gendetzearen causaz ecin hers cequidizquion.20 Eta declara cequión, erraiten ceraucatela, Hire ama, eta hire anayeac lekorean diaudec, hi ikussi naiz.21 Baina harc ihardesten çuela erran ciecén, Ene ama eta ene anaye dirade Iaincoaren hitza ençuten eta eguiten dutenac.22 Eta guertha cedin egun batez, hura sar baitzedin vncian eta haren discipuluac: eta erran ciecén, Iragan gaitecen lacaren berce aldera. Eta parti citecen.23 Eta vncian hec ioaiten ciradela, loac har ceçan: eta iauts cedin haicezco tormentabat lacera: eta vrez bethatzen ciraden, eta peril çutén.24 Orduan hurbilduric iratzar ceçaten hura, cioitela, Magistruá, Magistruá, galdu guihoaçac. Eta harc iratzarriric mehatcha citzan haicea eta vraren tempestá: eta cessa citecen, eta sossagu handia eguin cedin.25 Eta erran ciecén, Non da çuen fedea? Hec icituric ceudela mirets ceçaten, cioitela elkarren artean, Baina nor da haur, haiceac eta vra manatzen baititu eta obeditzen baitute?26 Guero tira ceçaten Gadarenoen comarcarát, cein baita Galilearen aurkaz aurk.27 Bada hari lurrera ilki eta, bat cequión hiri hartaco guiçon dembora lucez gueroz deabrua çuen-bat: eta abillamenduz etzén veztitzen, eta etchetan etzen egoiten, baina thumbetan.28 Eta harc ikussi çuenean Iesus, heyagoraz cegoela, egotz ceçan bere buruä haren aitzinera, eta ocengui erran ceçan, Cer da hire eta ene artean, Iesus Iainco subiranoaren Semeá? othoitz eguiten drauat, ezneçála, tormenta.29 Ecen manatzen çuen spiritu satsua guiçonaganic ilki ledin: ecen dembora lucez eduqui çuen hura: eta estecaturic cadenaz eta cepoez beguiratzen cen: baina estecailluac çathituric eramaiten cen deabruaz desertuetara.30 Orduan interroga ceçan hura Iesusec, cioela, Nola duc icen? Eta harc erran ceçan, Legione. Ecen anhitz deabru sarthu ciraden hura baithan.31 Eta othoitz eguiten ceraucaten, ezlitzan mana abysmora ioaitera.32 Eta cen han vrdalde handibat alha cenic mendian: eta othoitz eguiten ceraucaten permetti liecén hetara sartzera: eta permetti ciecén.33 Ilkiric bada deabruac guiçónaganic sar citecen vrdetara: eta vrdaldea oldar cedin gainetic behera lac-era, eta itho cedin.34 Eta vrdainéc ikussi çutenean cer eguin içan cen, ihes eguin ceçaten: eta partituric conta ceçaten hirian eta campoetan.35 Orduan gendeac ilki citecen eguin içan cenaren ikustera, eta ethor citecen Iesusgana, eta eriden ceçaten guiçona ceinetaric deabruac ilki içan baitziraden, veztitua, eta cençatua, iarriric cegoela Iesusen oinetara: eta ici citecen.36 Eta conta ciecen hæy ikussi vkan çutenec-ere, nola sendatu içan cen demoniatu içana.37 Orduan othoitz eguin cieçoten Gadarenoén aldiri inguruco gendetze guciac, parti ledin hetaric: ecen icidura handic hartu cituen: eta hura vncira sarthuric, itzul cedin.38 Eta othoitz ceguión guiçon harc, ceinaganic ilki içan baitziraden deabruac, harequin licén: baina Iesusec igor ceçan, cioela,39 Itzul adi eure etchera, eta conta eçac cein gauça handiac eguin drauzquián Iaincoac. Ioan cedin bada hiri gucitic predicatzen cituela Iesusec eguin cerauzcan gauça guciac:40 Eta guertha cedin itzuli cenean Iesus, recebi baitzeçan gendetzeac: ecen guciac haren beguira ceuden.41 Orduan huná, ethor cedin Iairus deitzen cen guiçombat, eta hura cen synagogaco principal: eta egotzi çuenean bere buruä Iesusen oinetara, othoitz eguin cieçon sar ledin haren etchera:42 Ecen alaba bakoitzbat çuen hamabi vrtheren ingurucoa, eta hura çohian hiltzera. Eta ioaitean gendetzeac hertsen çuen.43 Eta hamabi vrthez gueroztic odola baratzen etzayon, eta medicuetan bere sustantia gucia despendatu çuen, eta batez-ere ecin sendatu içan cen emaztebatec,44 Hurbilduric guibeletic hunqui ceçan haren arropa ezpaina eta bertan gueldi cedin haren odol iariatzea.45 Orduan dio Iesusec, Nor da ni hunqui nauena? Eta guciéc vkatzen çutenaren gainean, erran ceçan Pierrisec, eta harequin ciradenéc, Magistruá, gendetzéc hertsen eta aurizquiten aute, eta dioc, Nor da ni hunqui nauena?46 Baina Iesusec dio, Norbaitec hunqui nau ecen eçagutu dut verthute eneganic ilki içan dela.47 Emazte hura bada ikussiric ecen etzayola estali içan, ethor cedin ikara çabilala: eta bere buruä haren aitzinera egotziric declara cieçón populu guciaren aitzinean cer causaz hura hunqui çuen, eta nola sendatu içan cen bertan.48 Eta harc erran cieçón, Alabá aun bihotz on eure fedeac sendatu au: oha baquerequin.49 Oraino hura minço cela, ethor cedin cembeit synagogaco principalarenetic, hari ciotsala, Hil içan duc hire alabá: ezteçala fatiga Magistrua.50 Baina Iesusec ençunic ihardets cieçón nescatcharen aitári. Ezaicela beldur, sinhets eçac solament, eta hura sendaturen baita.51 Eta etchera sarthuric, etzeçan nehor sartzera vtzi Pierris eta Iacques eta Ioannes eta nescatcharen aita eta ama baicen,52 Eta nigarrez ceuden guciac, eta lamentatzen çutén: baina harc erran ceçan, Eztaguiçuela nigarric: ezta hil, baina lo datza.53 Eta truffatzen ciraden harçaz, hil cela iaquinez.54 Eta harc, guciac campora iraitziric, eta haren escua harturic, oihu eguin ceçan, cioela, Nescatchá, iaiqui adi.55 Eta itzul cedin haren spiritua, eta iaiqui cedin bertan: eta mana ceçan eman lequión iatera.56 Eta spanta citecen haren aita-amác: baina harc mana citzan nehori ezlerroten eguin içan cena.

Luke 8

Jesus’ Ministry and the Help of Women

1 Some timet afterwardt he went on through townst and villages, preaching and proclaiming the good newss of the kingdom of God.s Thet twelve were with him,2 and also some womens who had been healed of evil spirits and disabilities:t Marys (called Magdalene), from whom seven demons had gone out,

3 and Joanna the wife of Cuzas (Herod’ss household manager),t Susanna, and many others who provided for thems out of their own resources.

The Parable of the Sower

4 While a large crowd was gathering and people were coming to Jesust from one town after another,t he spoke to themt in a parable:5 “A sower went out to sows his seed.t And as he sowed, some fell along the path and was trampled on, and the wild birdst devoured it.6 Other seed fell on rock,s and when it came up, it withered because it had no moisture.7 Other seed fell among the thorns,s and they grew up with it and chokeds it.

8 Butt other seed fell on good soil and grew,t and it produced a hundred times as much grain.”s As he said this,t he called out, “The one who has ears to hear had better listen!”t
9 Thent his disciples asked him what this parable meant.t

10 Het said, “You have been givent the opportunity to knowt the secretsts of the kingdom of God,s but for others they are in parables, so that although they see they may not see, and although they hear they may not understand.s
11 “Now the parable meanst this: The seed is the word of God.12 Those along the path are the ones who have heard; then the devils comes and takes away the words from their hearts, so that they may not believet and be saved.13 Thoset on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while,s butt in a time of testingt fall away.s14 As for the seed thatt fell among thorns, these are the ones who hear, butt as they go on their way they are chokeds by the worries and riches and pleasures of life,s and their fruit does not mature.t

15 But as for the seed that landed on good soil, these are the ones who, after hearingt the word, cling to its with an honest and goods heart, and bear fruit with steadfast endurance.s

Showing the Light

16 “No one lightst a lamps and then covers it with a jar or puts it under a bed, but puts it on a lampstand so that those who come in can see the light.t17 For nothing is hiddens that will not be revealed,t and nothing concealed that will not be made known and brought to light.

18 So listen carefully,t for whoever has will be given more, butt whoever does not have, even what he thinks he hass will be taken from him.”

Jesus’ True Family

19 Now Jesus’t mother and his brotherss came to him, butt they could not get near him because of the crowd.20 Sot he was told, “Your mother and your brothers are standing outside, wanting to see you.”

21 But he repliedt to them, “My mother and my brothers are thoset who hear the word of God and do it.”s

Stilling of a Storm

22 Onet day Jesust got into a boats with his disciples and said to them, “Let’s go across to the other side of the lake.” Sot they set out,23 and as they sailed he fell asleep. Now a violent windstormt came down on the lake,s and the boatt started filling up with water, and they were in danger.24 Theyt camet and woke him, saying, “Master, Master,t we are about to die!” Sot he got up and rebukedt the wind and the raging waves;s they died down, and it was calm.

25 Thent he said to them, “Where is your faith?”s But they were afraid and amazed,s saying to one another, “Who then is this? He commands even the winds and the water,s and they obey him!”

Healing of a Demoniac

26 Sot they sailed over to the region of the Gerasenes,ss which is opposites Galilee.27 Ast Jesust stepped ashore,t a certain man from the townt met him who was possessed by demons.t For a long time this mant had worn no clothes and had not lived in a house, but amongt the tombs.28 When he sawt Jesus, he cried out, fellt down before him, and shouted with a loud voice, “Leave me alone,t Jesus, Son of the Most Highs God! I beg you, do not torments me!”29 For Jesust had started commandings the evilt spirit to come out of the man. (For it had seized him many times, sot he would be bound with chains and shacklest and kept under guard. Butt he would break the restraints and be driven by the demon into desertedt places.)s30 Jesus thent asked him, “What is your name?” Het said, “Legion,”s because many demons had entered him.31 And they began to begt him not to ordert them to depart into the abyss.t32 Now a large herd of pigs was feeding there on the hillside,t and the demonic spiritst begged Jesust to let them go into them. He gave them permission.s33 Sot the demons came out of the man and went into the pigs, and the herd of pigst rushed down the steep slope into the lake and drowned.34 Whent the herdsmen saw what had happened, they ran off and spread the newst in the townt and countryside.35 Sot the people went out to see what had happened, and they came to Jesus. Theyt found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind, and they were afraid.36 Thoset who had seen it told them how the man who had been demon-possessed had been healed.t37 Thent all the people of the Gerasenesss and the surrounding regiont asked Jesust to leave them alone,t for they were seized with great fear.s Sot he got into the boat and left.t38 The man from whom the demons had gone out begged to got with him, but Jesust sent him away, saying,

39 “Return to your home,t and declaret what God has done for you.”s Sot he went away, proclaiming throughout the whole townt what Jesuss had done for him.

Restoration and Healing

40 Now when Jesus returned,ts the crowd welcomed him, because they were all waiting for him.41 Thent a man named Jairus, who was a rulert of the synagogue,s came up. Fallingt at Jesus’ feet, he pleadedt with him to come to his house,

42 because he had an only daughter, about twelve years old, and she was dying.t
As Jesus was on his way, the crowds presseds around him.43 Nowt a woman was there who had been suffering from a hemorrhaget for twelve yearss but could not be healed by anyone.44 Shet came up behind Jesust and touched the edges of his cloak,t and at once the bleedingts stopped.45 Thent Jesus asked,t “Who was it who touched me?” When they all denied it, Peters said, “Master, the crowds are surrounding you and pressings against you!”46 But Jesus said, “Someone touched me, for I know that power has gone outt from me.”47 Whent the woman saw that she could not escape notice,t she came trembling and fell down before him. Int the presence of all the people, she explained whyt she had touched him and how she had been immediately healed.

48 Thent he said to her, “Daughter, your faith has made you well.t Go in peace.”
49 While he was still speaking, someone from the synagogue ruler’st house came and said, “Your daughter is dead; do not trouble the teacher any longer.”50 But when Jesus heard this, he toldt him, “Do not be afraid; just believe, and she will be healed.”t51 Now when he came to the house, Jesust did not let anyone go in with him except Peter, John,t and James, and the child’s father and mother.52 Now they were alls wailing and mourningt for her, but he said, “Stop your weeping; she is not dead but asleep.”53 And they began making funt of him, because they knewt that she was dead.t54 But Jesust gently took her by the hand and said,t “Child, get up.”55 Hert spirit returned,s and she got up immediately. Thent he told them to give her something to eat.

56 Hert parents were astonished, but he ordered them to tell no ones what had happened.