San Marcos 10

Wach xu bij i Jesus chirij u jachic quib i je cʼulanic

1 Xoʼon panok, i Jesus xel pa tinimit Capernaum, xa ʼe cʼa pa jyub Judéa; xu ʼaxuj i ya Jordan, y xupon che i jyub pa oriénte re i ya. Chila xe moltaj chic uqʼuial winak ruʼ, y ire xoc chic chu cʼutic chique pacha ʼax coʼon wi. 2 Are ʼuri, je ʼo jujun aj Fariséo xe upon ruʼ, xa quiqui tzucuj tzaksabal re. Xqui tzʼonoj che we i ʼatbal tzij cu ya che jun, we craj cu jach i rixokil. Queje ile quiqui cʼambej u pam, xqui bij ique.

3 Are ʼuri i Jesus xu bij chique:
—¿Wach xu bij i mam Moises ujer chi qui ʼano?

4 Ique xqui bij:
—I mam Moises u yom can chake chi jun achi xa cu tzʼibaj jun wuj y cu ya che i ixok, jachbal-re —xqui bij che.

5 Teʼuri i Jesus xu bij:
—I mam Moises xu ya ile chiwe xa rumal n-quiwaj ta qui ʼan pacha craj i Dios. 6 Xui-ri chu xebal ʼij sak, i Dios, are xu yijba ronojel u wach i jyub taʼaj, xak xe u ʼan i winak, “jun achi, jun ixok xe u yijba”. (Queje ile cu bij u wuj i Diost.) 7 “Rumal ʼuri, jun achi ʼo u chac quel cuʼ u kajaw u chuch, man cacucʼaj quib ruʼ i rixokil. 8 Ique che queb, xa jun chʼaculaj queʼelok.” (Queje ile cu bij u wuj i Diost.) Queʼel ʼuri are i je queb, queʼelok xa je jun.

9 Rumal-i, i winak n-ta piquiʼab quiqui yoj ile chi u yijbam i Dios, chi xa jun u ʼanom chique —xu bij i Jesus chique.
10 Are xe oc pa ja, i u tijoxelab xqui tzʼonoj jubiʼ chic che, puwi i tzij-le.

11 Rumal-i, i Jesus xu bij chique:
—Pachin jun cu jach i rixokil, we xqʼuiji ruʼ jun chic, queʼel ʼuri chi ʼo u mac i achi chuwach i Dios, xak chuwach i nabe rixokil.

12 Xak queje jun ixok, we cu jach i rachijil y ca qʼuiji chic ruʼ jun achi, ʼo ni u mac ʼuri chuwach i Dios, xak chuwach i nabe rachijil —xu bij i Jesus chique.

I Jesus que raj i acʼalab; xu ya u ʼab piquiwi

13 Xoʼon panok, je ʼo jujun winak xe qui cʼam li cacʼal ruʼ i Jesus, cu yabej na re u ʼab piquiwi. Xui-ri, i u tijoxelab xqui jek qui ʼatixic i je ucʼawnak i acʼalab.

14 I Jesus, are xrilo, xpe roywal y xu bij chique:
—Chi ya chique i acʼalab que cʼun wuʼ; me i ʼatij, man ʼo que ique che i ʼatbal tzij re i Dios, xak chique i je pacha acʼalab.

15 Katzij i quin bij chiwe: pachin jun, we n-cu ya ta che i Dios cu ʼat ni tzij puwi, pacha coʼon jun acʼal, lic n-coc ta ʼuri pa cu ʼat wi tzij i Dios —xu bij i Jesus.

16 Teʼuri xe u tzʼulej i acʼalab; xu ya u ʼab piquiwi conojel, y xu tzʼonoj ʼutz piquiwi.

Jun achi beyom xu tzʼonoj wach u rikic u cʼaslemal chi n-tu qʼuisic

17 I Jesus xu maj chubi u be; are ʼuri xcʼun jun achi paʼanem y xuqui chuwach. Xu bij che:
—ʼUtz laj Mayes, ¿wach quin ʼan yin, quin rikbej na re in cʼaslemal chi n-tu qʼuisic? —xu bij.
18 —¿Wuchac ca bij “ʼutz” chwe yin? —xu bij i Jesus—. N-ta jun chi ʼutz, xui Dios —xu bij.

19 Yet awetaʼam wach cu bij i lajuj u tzij u pixab i Dios: cu bij “Ma min awib ruʼ jun ixok chi n-awixokil taj; mat camsanic; ma ʼan elaʼ; ma bij mentir chirij jun winak; mat tʼoronic; cha cojo qui ʼij a kajaw a chuch.” Ile awetaʼam chic —xu bij i Jesus che i achi.

20 —Mayes, ronojel ile ʼis quin tijin chu ʼanic; in jekom na lok cʼa are in chʼutin —xu bij i achi che.

21 I Jesus xu maj u takexic i achi; lic cʼax xu naʼo.
—Cʼo ni rajwaxic chawe —xu bij—: niʼpa i ʼo awuʼ, ja cʼayij, ca tobej que i nibaʼib. Ca rik na ʼuri a beyomal chicaj. Teʼuri chat petok y chat terej chwij, tupu cat cam na rumal —xu bij i Jesus che.

22 Are xu ta i achi ile, lic xoc ʼil, y ca bisonic xa ʼec, man ire lic beyom.

23 Teʼuri i Jesus cʼula xe u tzu u tijoxelab, y xu bij chique:
—I beyomab, cʼax coquic puʼab i Diost —xu bij.

24 I u tijoxelab, are xqui ta ile, lic xqui bisoj. Are ʼuri i Jesus xu bij chic chique:
—Ix wacʼal, niʼpa i qui cubam qui cʼux che i qui beyomal, cʼax coquic ʼuri pu ʼatbal tzij i Dios.

25 Cʼax u ʼanic chi jun beyom cu jach rib puʼab i Dios; cʼax ile chuwach i ricʼawic jun camey che i tel re acuxa —xu bij.

26 I u tijoxelab, are xqui ta ile, lic xqui bisoj. Teʼuri xe oc chu chʼobic chiquiwach:
—¿Pachin quelsax na ʼuri chupam u mac?

27 I Jesus xu maj qui takexic y xu bij chique:
—I winak n-que tiqui ta chu ʼanic ile, xui-ri, i Dios ca tiqui che; ire, ronojel ʼis ca tiqui che —xu bij.

28 Are ʼuri i ma Pédro xu bij che:
—Kajwal, yoj, ronojel niʼpa i ʼo kuʼ xka canaj canok y oj terejnak chawij —xu bij.

29 I Jesus xu bij chique:
—Katzij i quin bij chiwe, pachin croʼtaj can u bitak-re wumal yin, nim na cu chʼac puwi ile. We ʼo jun cu canaj can i rachoch, xak i rulew, xak i ratz u chaʼ, xak u chuch u kajaw, xak i rixokil ralcʼwal, xa wumal yin, xak rumal u paxsaxic u tzij i Dios, 30 ʼo ni cu chʼac ʼuri woʼor chuwach i jyub taʼaj, xak ʼo ni cu chʼaco coʼon panok. Ca yaʼ na ʼuri jun ciénto che, puwi ile chi xa jun ʼo ruʼ; we are i rachoch xu canaj canok, we are i ratz u chaʼ, we are u chuch, we are i racʼal, we are i rulew xu canaj canok, ca yaʼ na chic jun ciénto puwi; xui-ri, xak cu tij uyej cumal i winak. Péro n-ta coʼono, man coʼon panok, ʼo ni u cʼaslemal chi n-ca qʼuis ta chic.

31 Xui-ri, niʼpa i je ʼo pa nabeal, je qʼui na que canaj can pa qʼuisbal-re; xak je qʼui chi woʼor je ʼo pa qʼuisbal-re, are ique que nabeaj na —xu bij i Jesus chique.

I Jesus, are uroxmul xu bij chic u camic

32 Je ʼo pa be, ʼelic bi que pa Jerusalen, i Jesus nabe chiquiwach u tijoxelab. Ique lic xqui bisoj che, wach ca tijin chu ʼonquil, chi ca ʼe pa Jerusalen; lic qui xim quib xe terej bic. I Jesus xe u siqʼuij juyac chic i cablajuj u tijoxelab ruʼ. Xoc ʼuri chu bixquil chique wach i cʼax quicʼaw wi.
33 —Yix iwetaʼam ya xka maj bi ka be pa Jerusalen. Are coj upon chila, yin chi in Achi aj Chicaj, quin jachtaj na piquiʼab i cajʼatzil i sacerdóte, tak piquiʼab i tijonel re i ʼatbal tzij re i mam Moises. Quiqui ʼat na tzij pinwi, y quiqui bij na chi ʼo u chac quin camsaxic, xak quin qui jach na piquiʼab i ne te aj Israel.

34 Quin yoʼyax na, quin qui chʼay na, xak quiqui chubaj qui cʼaxaj chwe, xak quin camsax na. Xui-ri, churox ʼij quin walij che i camic —xu bij i Jesus chique.

Wach i xqui tzʼonoj i ma Jacóbo, i ma Wan

35 Teʼuri i ma Jacóbo, i ma Wan chi je u cʼojol i mam Zebedéo, xe tejeb ruʼ i Jesus.
—Mayes —xqui bij che—, caka tzʼonoj jun pawor chawe —que cha.

36 —¿Wach quiwaj quin ʼan chiwe? —xu bij i Jesus.

37 Ique xqui bij che:
—Are at ʼo chic che a ʼatbal tzij, chi nim u ʼij u chomal, cakaj yoj ca ya chake coj qʼuiji ni jujun pa tak a tzal: jun pa wikabim, jun pa moxim —xqui bij che.

38 —Yix n-iwetaʼam taj wach qui tzʼonoj —xu bij i Jesus chique—. ¿Quix tiqui yix chu chʼijic i cʼax, pacha i cʼax quin icʼaw wi yin che? ¿Quix tiqui yix chu chʼijic uyej pacha uyej quin icʼaw wi yin? —xu bij chique.

39 —Coj tiquiʼic —xe cha ique.
I Jesus xu bij:
—Katzij, yix quix icʼaw na chupam i cʼax-le; xak qui tij ni uyej-le, pacha quin icʼaw na wi yin.

40 Xui-ri, n-pinʼab ti yin ʼo wi u bixquil pachin que cubi pin wikabim, xak pin moxim. Ca yaʼ ni-le chique pachin u chʼobom i Dios cu ya chique —xu bij i Jesus.
41 I je lajuj chic u tijoxelab, are xqui ta qui tzij i ma Jacóbo i ma Wan, xpe coywal chiquij.

42 Are ʼuri i Jesus xe u siqʼuij ruʼ y xu bij chique:
—Iwetaʼam yix, niʼpa i je ʼatol tzij piquiwi i tinimit, quiqui ʼan che quib pacha je rajaw piquiwi; xak i winak chi nimak qui patan que rajawin piquiwi i cach winak. 43 Xui-ri, yix n-ix ta queje ile. Are i qui ʼan ni yix, pachin craj queʼelok nim u ʼij, cha chacun ʼuri chiquij i rachiʼil. 44 Pachin craj cu ya rib chu nabeal, chu ʼana ʼuri che rib pacha mocom chiquij conojel.

45 Queje chi ʼana ile, man i Achi aj Chicajt mi te ne ire xcʼun chu tzucuxic pachin ca chacun chirij; xcʼun ire pacha mocom chiquij conojel; xcʼun chu yaʼic rib che i camic, tojbal re i quelbal pa cʼax i je qʼui —xu bij i Jesus chique.

I Jesus xu tzunsaj jun mawach, ma Bartiméo u bi

46 Cʼa que tijin qui ʼenam pa Jerusalen, xe icʼaw pa Jerico. Are ca tijin quelic i Jesus cuʼ u tijoxelab, je qʼui i winak je teren chiquij. ʼO jun mawach, ma Bartiméo u bi, chi u cʼojol i ma Timéo; ire cul pa be, ca tijin chu tzʼonoxic u mer chique i winak.

47 Are xu ta chi are i Jesus aj Nazaret chi ca tijin ricʼawic, ire xsiqʼuin chu bixquil:
—¡Kajwal Jesus! ¡Yet chi at umuk uxiquin can i mam David, chawila toʼbal in wach! —xu bij.

48 Je qʼui i winak xe yajawic man cacaj cu mayij siqʼuinic, xui-ri, ire xa xu cowij u bixquil che i Jesus:
—¡Yet chi at umuk uxiquin can i mam David, chawila toʼbal in wach! —xu bij.

49 I Jesus, are xu ta, xtacʼ canic y xu bij:
—Chi siqʼuij.
Teʼuri xqui siqʼuij i mawach y xqui bij che:
—Cha cowij a cʼux. Chat walijok man ire cat u siqʼuij —xe cha che.
50 Juntir xu cʼak bi i cʼul u licʼom chirij, y xsacʼlin chicaj. Teʼuri xtejeb pan ruʼ i Jesus.

51 I Jesus xu tzʼonoj che:
—¿Wach cawaj quin ʼan chawe?
I mawach xu bij che:
—Mayes, cwaj yin quin a tzunsaj —coʼono.

52 I Jesus xu bij che:
—ʼUtz cat ʼec; ya xat utziric, man xa cuba a cʼux chwe —xu bij.
I mawach juntir xtzunic, y xterej bi chirij i Jesus pa be.

Mark 10

Jesus Teaches about Divorce

(Mt 19.1–12; Lk 16.18)

1 Then Jesus left that place, went to the province of Judea, and crossed the River Jordan. Crowds came flocking to him again, and he taught them, as he always did.

2 Some Pharisees came to him and tried to trap him. “Tell us,” they asked, “does our Law allow a man to divorce his wife?”

3 Jesus answered with a question, “What law did Moses give you?”

4 Their answer was, “Moses gave permission for a man to write a divorce notice and send his wife away.”t
5 Jesus said to them, “Moses wrote this law for you because you are so hard to teach. 6 But in the beginning, at the time of creation, ‘God made them male and female,’ as the scripture says.t 7 ‘And for this reason a man will leave his father and mother and unite with his wife,tt 8 and the two will become one.’ So they are no longer two, but one.

9 No human being then must separate what God has joined together.”
10 When they went back into the house, the disciples asked Jesus about this matter. 11 He said to them, “A man who divorces his wife and marries another woman commits adultery against his wife.t

12 In the same way, a woman who divorces her husband and marries another man commits adultery.”

Jesus Blesses Little Children

(Mt 19.13–15; Lk 18.15–17)

13 Some people brought children to Jesus for him to place his hands on them, but the disciples scolded the people. 14 When Jesus noticed this, he was angry and said to his disciples, “Let the children come to me, and do not stop them, because the Kingdom of God belongs to such as these. 15 I assure you that whoever does not receive the Kingdom of God like a child will never enter it.”t

16 Then he took the children in his arms, placed his hands on each of them, and blessed them.

The Rich Man

(Mt 19.16–30; Lk 18.18–30)

17 As Jesus was starting on his way again, a man ran up, knelt before him, and asked him, “Good Teacher, what must I do to receive eternal life?”
18  “Why do you call me good?” Jesus asked him. “No one is good except God alone.

19 You know the commandments: ‘Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; do not cheat; respect your father and your mother.’ ”t

20 “Teacher,” the man said, “ever since I was young, I have obeyed all these commandments.”
21 Jesus looked straight at him with love and said, “You need only one thing. Go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.”

22 When the man heard this, gloom spread over his face, and he went away sad, because he was very rich.

23 Jesus looked round at his disciples and said to them, “How hard it will be for rich people to enter the Kingdom of God!”
24 The disciples were shocked at these words, but Jesus went on to say, “My children, how hard it is to enter the Kingdom of God!

25 It is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.”

26 At this the disciples were completely amazed and asked one another, “Who, then, can be saved?”

27 Jesus looked straight at them and answered, “This is impossible for human beings, but not for God; everything is possible for God.”

28 Then Peter spoke up, “Look, we have left everything and followed you.”
29  “Yes,” Jesus said to them, “and I tell you that anyone who leaves home or brothers or sisters or mother or father or children or fields for me and for the gospel, 30 will receive much more in this present age. He will receive a hundred times more houses, brothers, sisters, mothers, children and fields — and persecutions as well; and in the age to come he will receive eternal life.

31 But many who now are first will be last, and many who now are last will be first.”t

Jesus Speaks a Third Time about his Death

(Mt 20.17–19; Lk 18.31–34)

32 Jesus and his disciples were now on the road going up to Jerusalem. Jesus was going ahead of the disciples, who were filled with alarm; the people who followed behind were afraid. Once again Jesus took the twelve disciples aside and spoke of the things that were going to happen to him. 33 “Listen,” he told them, “we are going up to Jerusalem where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death and then hand him over to the Gentiles,

34 who will mock him, spit on him, whip him, and kill him; but three days later he will rise to life.”

The Request of James and John

(Mt 20.20–28)

35 Then James and John, the sons of Zebedee, came to Jesus. “Teacher,” they said, “there is something we want you to do for us.”

36  “What is it?” Jesus asked them.

37 They answered, “When you sit on your throne in your glorious Kingdom, we want you to let us sit with you, one at your right and one at your left.”

38 Jesus said to them, “You don't know what you are asking for. Can you drink the cup of suffering that I must drink? Can you be baptized in the way I must be baptized?”t

39 “We can,” they answered.
Jesus said to them, “You will indeed drink the cup I must drink and be baptized in the way I must be baptized.

40 But I do not have the right to choose who will sit at my right and my left. It is God who will give these places to those for whom he has prepared them.”
41 When the other ten disciples heard about it, they became angry with James and John. 42 So Jesus called them all together to him and said, “You know that those who are considered rulers of the heathen have power over them, and the leaders have complete authority.t 43 This, however, is not the way it is among you. If one of you wants to be great, he must be the servant of the rest;t 44 and if one of you wants to be first, he must be the slave of all.

45 For even the Son of Man did not come to be served; he came to serve and to give his life to redeem many people.”

Jesus Heals Blind Bartimaeus

(Mt 20.29–34; Lk 18.35–43)

46 They came to Jericho, and as Jesus was leaving with his disciples and a large crowd, a blind beggar named Bartimaeus son of Timaeus was sitting by the road.

47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus! Son of David! Take pity on me!”

48 Many of the people scolded him and told him to be quiet. But he shouted even more loudly, “Son of David, take pity on me!”

49 Jesus stopped and said, “Call him.”
So they called the blind man. “Cheer up!” they said. “Get up, he is calling you.”

50 He threw off his cloak, jumped up, and came to Jesus.

51  “What do you want me to do for you?” Jesus asked him.
“Teacher,” the blind man answered, “I want to see again.”

52  “Go,” Jesus told him, “your faith has made you well.”
At once he was able to see and followed Jesus on the road.