Mark 10
1 Guero handic partituric, ethor cedinIudeaco aldirietara Iordanaren berce aldeaz: eta berriz gendetze bil cedin harengana: eta ohi beçala berriz iracasten cituen.2 Orduan ethorriric Phariseuéc interroga ceçaten tentatzen çutela, Sori da guiçonac bere emaztea vtzi deçan?3 Baina harc ihardesten çuela erran ceçan, Cer manatu drauçue Moysesec?4 Eta hec erran ceçaten, Moysesec permettitu dic separationeco letraren scribatzera, eta emaztearen vtzitera.5 Eta ihardiesten çuela Iesusec erran ciecén, Çuen bihotzeco gogortassunagatic scribatu drauçue manamendu hori.6 Baina creatione hatsetic, arra eta emea eguin cituen Iaincoac.7 Hunegatic, vtziren ditu guiçonac bere aita eta ama, eta iunctaturen çayó bere emazteari.8 Eta biac içanen dirade haraguibat. Beraz guehiagoric eztirade biga, baina haraguibat.9 Bada Iaincoac iunctatu duena guiçonac ezteçala separa.10 Eta etchean berriz discipuluéc gauçá harçaz beraz interroga ceçaten.11 Eta harc erran cieçen, Norc-ere vtziren baitu bere emaztea, eta bercebat emazte harturen, adulterio iauquiten du haren contra.12 Eta baldin emazteac vtzi badeça bere senharra, eta berce batequin ezcon badadi, adulterio iauquiten du.13 Orduan presenta cietzoten haourtcho batzu, hec hunqui litzançat: baina discipuluéc mehatchatzen cituzten, hec presentatzen cituztenac.14 Eta hori ikus ceçanean Iesusec, fascha cedin eta erran ciecén, vtzitzaçue haourtchoac enegana ethortera, eta eztitzaçuela empatcha: ecen horlacoén da Iaincoaren resumá.15 Eguiaz erraiten drauçuet, norc-ere ezpaitu recebituren Iaincoaren resumá haourtcho anço, ezta hartan sarthuren.16 Eta hec bessoetara harturic, escuac hayén gainean eçarriric, benedica citzan.17 Eta hura ilkiten cela bideari lequionçat, norbeitec harengana laster eguinic, eta haren aitzinean belhauricaturic, interroga ceçan, Magistru oná, cer eguinen dut vicitze eternala hereta deçadançat?18 Eta Iesusec erran cieçon, Cergatic deitzen nauc on? eztuc nehor onic bat baicen, eta hura, Iaincoa.19 Manamenduac badaquizquic, Ezteçala adultera, Ezteçala hil, Ezteçala ebats, Ezteçala testimoniage falsuric erran, Damuric eztaguioala nehori, Ohoraitzac eure aita eta ama:20 Eta harc ihardesten çuela erran cieçon, Magistruá, horiac guciac beguiratu citiat neure gaztetassunetic.21 Eta Iesusec harenganat behaturic, onhets ceçan, eta erran cieçón, Gauça baten peitu aiz, habil, dituanac sal itzac, eta eman ietzéc paubrey: eta vkanen duc thesaurbat ceruän: eta athor, arreit niri, crutzea harturic.22 Eta hura faschaturic hitz hunez, ioan cedin tristeric: ecen on handiac cituen.23 Orduan inguru behaturic Iesusec dioste bere discipuluey, O cein nequez onhassundunac, Iaincoaren resumán sarthuren diraden!24 Eta discipuluac spanta citecen hitz hauçaz. Baina Iesusec berriz ihardesten çuela erran ciecén, Haourrác, cein gaitz den abrastassunetan fida diradenac, Iaincoaren resumán sar ditecen.25 Errachago da cablebat orratzaren çulhotic iragan dadin, ecen ez abratsa Iaincoaren resumán sar dadin.26 Baina hec are spantago citecen, bere artean cioitela, Eta nor salua ahal daite?27 Baina hetarat behaturic Iesusec dio, Guiçonac baithan impossible da, baina ez Iaincoa baithan: ecen gauça guciac possible dirade Iaincoa baithan.28 Orduan Pierris has cedin hari erraiten, Huná, guc vtzi citiagu gauça guciac, eta iarreiqui gaitzaizquic hiri.29 Eta ihardesten duela Iesusec dio. Eguiaz diotsuet, nehor ezta vtzi duenic etchea, edo anayeac, edo arrebác, edo aita, edo ama, edo emaztea, edo haourrac, edo landác, ene eta Euangelioaren amorecatic.30 Recebi ezteçan orain demborá hunetan ehunetan hambát, etche eta anaye, eta arreba, eta ama, eta haour, eta landa, persecutionequin, eta secula ethortecoan vicitze eternala.31 Baina anhitz lehen diradenac, içanen dirade azquen: eta azquenac lehen.32 Eta ciraden bidean igaiten ciradela Ierusalemera: eta hayén aitzinean ioiten cen Iesus, eta spantatzen ciraden, eta çarreitzola ciraden beldur. Eta harturic berriz hamabiac, has cequien ethorri behar çaizcan gaucén erraiten:33 Cioela, huná, igaiten gara Ierusalemera: eta guiçonaren Semea liuraturen da Sacrificadore principalén eta Scribén escuetara, eta hiltzera condemnaturen duté, eta Gentilén escuetaraco duté:34 Eta hec escarniaturen dute hura, eta açotaturen, eta thu eguinen draucate, eta hilen duté: baina hereneco egunean resuscitaturen da.35 Orduan ethorten dirade haregana Iacques eta Ioannes Zebedeoren semeac, dioitela, Magistruá, nahi guendiquec cer-ere escaturen baicara, eguin ieçagun.36 Eta harc erran ciecén, Cer nahi duçue daguiçuedan?37 Eta hec erran cieçoten, Eman ieçaguc, bata hire escuinean, eta bercea hire ezquerrean iar gaitecen hire glorián.38 Eta Iesusec erran ciecén, Eztaquiçue ceren esquez çaudeten: edan ahal diroçue nic edaten dudan copá, eta ni batheyatzen naicen baptismoaz batheya ahal çaitezquete?39 Eta hec erran cieçoten, Bay. Eta Iesusec erran ciecén, Nic edaten dudan copá edanen baduçue, eta ni batheyatzen naicen baptismoaz batheyaturen baçarete:40 Baina ene escuinean edo ene ezquerrean iartea, ezta ene emaiteco, baina emanen çaye preparatu içan çayeney.41 Eta hori ençunic hamarrac has citecen faschatzen Iacquesez eta Ioannesez.42 Baina Iesusec hec beregana deithuric dioste Badaquiçue ecen nationén gainean seignoriatzea laket çayenéc, hayén gainean seignoriatzen dutela, eta hayén artean handi diradenéc authoritatez vsatzen dutela hayen gainean.43 Baina ezta hala içanen çuen artean: aitzitic nor-ere nahi içanen baita handiena içan çuen artean, içanen da çuen cerbitzari.44 Eta nor-ere nahi içanen baita çuen artean içan ehen, içanen da gucién cerbitzari.45 Ecen guiçonaren Semea-ere ezta ethorri cerbitzatu içatera, baina cerbitzatzera, eta bere viciaren anhitzengatic rançoinetan emaitera.46 Orduan ethorten dirade Iericora: eta hura Iericotic ilkiten cela, eta haren discipuluac eta gendetze handia, Bartimeo Timeoren seme itsua cegoen iarriric, bide bazterrean, esquez:47 Eta ençunic ecen Iesus Nazareno cela, has cedin oihu eguiten eta erraiten, Iesus Dauid-en semeá, auc pietate niçaz.48 Eta mehatchatzen çuten anhitzec ichil ledin: baina harc vnguiz oihu guehiago eguiten çuen, Dauid-en semeá, auc pietate niçaz.49 Orduan Iesusec gueldituric, mana ceçan, dei ledin. Eta dei ceçaten itsua, ciotsatela, Sporça adi, iaiqui adi: deitzen au.50 Eta hura, bere mantoa egotzi çuenean, iaiquiric ethor cedin Iesusgana.51 Eta ihardesten çuela erran cieçón Iesusec, Cer nahi duc daguiadan? Eta itsuac diotsa, Magistruá, ikustea recebi deçadan.52 Eta Iesusec erran cieçón, Oha, eure fedeac saluatu au. Eta bertan recebi ceçan ikustea, eta iairreiquiten çayón Iesusi bidean.
Mark 10
Divorce
1 Thent Jesust left that place and went to the region of Judea ands beyond the Jordan River.t Again crowds gathered to him, and again, as was his custom, he taught them.2 Then some Phariseesss came, and to test himt they asked, “Is it lawful for a man to divorce hist wife?”ts3 He answered them,t “What did Moses command you?”4 They said, “Moses permitted a man to write a certificate of dismissal and to divorce her.”ts5 But Jesus said to them, “He wrote this commandment for you because of your hard hearts.t6 But from the beginning of creation hesmade them male and female.s7 For this reason a man will leave his father and mother,s8 and the two will become one flesh.ss So they are no longer two, but one flesh.
9 Therefore what God has joined together, let no one separate.”
10 In the house once again, the disciples asked him about this.11 Sot he told them, “Whoever divorces his wife and marries another commits adultery against her.
12 And if she divorces her husband and marries another, she commits adultery.”s
Jesus and Little Children
13 Nowt people were bringing little children to him for him to touch,t but the disciples scolded those who brought them.st14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these.s15 I tell you the truth,t whoever does not receives the kingdom of God like a childs will nevert enter it.”
16 After he took the children in his arms, he placed his hands on them and blessed them.
The Rich Man
17 Nowt as Jesusts was starting out on his way, someone ran up to him, fell on his knees, and said, “Good teacher, what must I do to inherit eternal life?”s18 Jesus said to him, “Why do you call me good?s No one is good except God alone.19 You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony,do not defraud, honor your father and mother.’”s20 The mant said to him, “Teacher, I have wholeheartedly obeyedt all these lawsts since my youth.”s21 As Jesus looked at him, he felt love for him and said, “You lack one thing. Go, sell whatever you have and give the moneyt to the poor, and you will have treasures in heaven. Then come, follow me.”
22 But at this statement, the mant looked sad and went away sorrowful, for he was very rich.t
23 Thent Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”24 The disciples were astonished at these words. But again Jesus said to them,t “Children, how hard it iss to enter the kingdom of God!25 It is easier for a camels to go through the eye of a needles than for a rich person to enter the kingdom of God.”26 They were even more astonished and saidt to one another, “Thent who can be saved?”s
27 Jesus looked at them and replied, “This is impossible for mere humans,t but not for God; all things are possible for God.”
28 Peter began to speak to him, “Look,s we have left everything to follow you!”t29 Jesus said, “I tell you the truth,t there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel30 who will not receive in this aget a hundred times as much – homes, brothers, sisters, mothers, children, fields, all with persecutionst – and in the age to come, eternal life.s
31 But many who are first will be last, and the last first.”
Third Prediction of Jesus’ Death and Resurrection
32 They were on the way, going up to Jerusalem.s Jesus was going ahead of them, and they were amazed, but those who followed were afraid. He took the twelve aside again and began to tell them what was going to happen to him.33 “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law.t They will condemn him to death and will turn him over to the Gentiles.
34 They will mock him, spit on him, flogt him severely, and kill him. Yett after three days,s he will rise again.”
The Request of James and John
35 Thent James and John, the sons of Zebedee, came to him and said, “Teacher, we want you to do for us whatever we ask.”36 He said to them, “What do you want me to do for you?”37 They said to him, “Permit one of us to sit at your right hand and the other at your left in your glory.”38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink the cup I drink or be baptized with the baptism I experience?”t39 They said to him, “We are able.”s Then Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I experience,
40 but to sit at my right or at my left is not mine to give. It is for those for whom it has been prepared.”s
41 Nowt when the other tent heard this,t they became angry with James and John.42 Jesus called them and said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them, and those in high positions use their authority over them.43 But it is not this way among you. Instead whoever wants to be great among you must be your servant,44 and whoever wants to be first among you must be the slavet of all.
45 For even the Son of Man did not come to be served but to serve, and to give his life as a ransoms for many.”
Healing Blind Bartimaeus
46 They came to Jericho.s As Jesust and his disciples and a large crowd were leaving Jericho, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the road.47 When he heard that it was Jesus the Nazarene, he began to shout,t “Jesus, Son of David,s have mercys on me!”48 Many scoldedt him to get him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”49 Jesus stopped and said, “Call him.” Sot they called the blind man and said to him, “Have courage! Get up! He is calling you.”50 He threw off his cloak, jumped up, and came to Jesus.51 Thent Jesus said to him,t “What do you want me to do for you?” The blind man replied, “Rabbi,t let me see again.”t
52 Jesus said to him, “Go, your faith has healed you.” Immediately he regainedt his sight and followed him on the road.