SAN MARCOS 12

Paderi maja ñañarãre cʉ̃ ca ĩi cõoñarique

(Mt 21.33-46; Lc 20.9-19)

1 To cõrora Jesús ĩi cõoñarique mena cʉ̃jare wede jʉo waaupi: Ʉje weje. Mc 12.1
—Jĩcʉ̃ ʉje weje oteupʉ. Tii wejere jãni jãa amojode, ʉje oco cʉ̃ja ca quenopa tabe cãare queno, ñucã tii weje niipetirore ca ĩa coterã cʉ̃ja ca niipa wii cãare emʉari wii quenocã, tiiupʉ. To biro tii yapano, paderi majare tii wejere cũu, waacoaupʉ. 2 Ʉje ca dica cʉtiri cuu ca earo, jĩcʉ̃ cʉ̃ pade bojari majʉre cʉ̃ ca pade dotiricarã pʉtopʉ tiicojo cojoupʉ, cʉ̃ yeere cʉ̃ja dica woo cojojato ĩigʉ. 3 Paderi maja pea cʉ̃ ca earo, cʉ̃re ñee, cʉ̃re paa, ñee jãa manigʉ cʉ̃re tii ãcũ tuenecã cojouparã. 4 Jiro tii weje ʉpʉ apĩ cʉ̃ ʉmʉre tiicojoupʉ ñucã. Cʉ̃ cãare to birora ñañaro cʉ̃re ĩi tuti, cʉ̃ dʉpʉgare cami tuu, cʉ̃re tii ãcũ tuenecã cojouparã.

5 Jiro apĩ tiicojoupʉ ñucã. Cʉ̃ra jĩa cõacãuparã yua. Jiro aperã paʉ tiicojo nemomiupʉ ñucã. To biro cʉ̃ ca tiiricarãre jĩcãrãre cʉ̃jare quẽe, aperãra jĩa bate, tiicãuparã.

6 ”To biro cʉ̃ja ca tiimijata cãare, jĩcʉ̃ dʉjaupʉ ména, cʉ̃ macʉ̃ majurope bʉaro cʉ̃ ca maigʉ. To biri: “Yʉ macʉ̃ra nʉcʉ̃ bʉorucuma,” ĩi tʉgoeñari, cʉ̃ macʉ̃re tiicojomiupʉ.
7 ”Paderi maja pea cʉ̃ ca dooro ĩari, “Ani niimi, ati wejere ca cʉo nʉnʉjeepʉ, cʉ̃re mani jĩa cõacãco. To biro mani ca tiiro, mani yaa weje tuarucu,” ameri ĩiuparã.

8 To biri cʉ̃re ñee, cʉ̃re jĩa, cʉ̃ upʉri niiquĩriquere tii weje tʉjaropʉ cõacãuparã.
9 ”¿Ʉje weje ʉpʉ do biro tiirucumi mʉja ĩi tʉgoeñati? Waa, paderi majare jĩa batecã, ʉje wejere aperãre tiicojorucumi.

10 ¿Mʉja o biro cʉ̃ja ca ĩi owa cũuriquere mʉja bue ñaatiti? O biro ĩi:
“Ʉ̃tãga, wii bʉari maja cʉ̃ja ca beje cõaricagara, ca nii majuropeerica nii ea.

11 Atere Ʉpʉ tiiupi. Teere ĩarã, mani ĩa ʉcʉacoa,” ĩi,t —cʉ̃jare ĩi wedeupi Jesús.

12 Teere tʉorã, Jesús're ñeerʉgamiupa, to biro cʉ̃ ca ĩi cõoña wederije mena “Manirena ĩi tutigʉ ĩimi,” ĩi majiri. Cʉ̃re ñeerʉga pacarã, bojocare uwima ĩirã cʉ̃re ñeetirãra waa weocoaupa.

Wiogʉ César're niirique wapa wapa tiirique

(Mt 22.15-22; Lc 20.20-26)

13 Jiro jĩcãrã fariseos, Herodes yaa pooga macãrãre Jesús pʉto tiicojoupa, cʉ̃ja ca wedejãapa wãme ʉnore cʉ̃ ca ĩi bui cʉtiro cʉ̃ja tiijato ĩirã.

14 To biri Jesús pʉto eari:
—Buegʉ, mʉ ca wederije díámacʉ̃ra mʉ ca ĩirijere jãa maji. Bojocarena mʉ tʉo nʉnʉjeeti. Cʉ̃ja ca baurijerena ca ĩa nʉnʉjeetigʉ niiri, Ʉmʉreco Pacʉ yee maquẽre ca niirore birora mʉ bue majio. To biri, ¿to añu jañuti wiogʉ Roma macʉ̃re niirique wapa jãa ca wapa tiirucurije? ¿To añutitiqué? ¿Cʉ̃re jãa wapa tiigajati? ¿Jãa wapa tiitigajatiqué? —cʉ̃re ĩi jãiñaupa.

15 Jesús pea to biro watoara cʉ̃ja ca ĩi ditorijere ĩa majiri, o biro cʉ̃jare ĩiupi:
—¿Ñee tiirã, “Ñañarije cʉ̃ ĩi bui cʉtijato,” ĩi tʉgoeñari, to biri wãme yʉre mʉja ĩi jãiñati? Jĩcã tii wapa tiirica tii yʉre ami dooya, yʉ ĩañama —ĩiupi.

16 To biro cʉ̃ ca ĩiro, wapa tiirica tiire ami waa, cʉ̃re cʉ̃ja ca tiicojoro, o biro ĩi jãiñaupi:
—¿Ñiru diámacʉ̃, ñiru wãme, owa tuurique to tujati? —ĩiupi.
To biro cʉ̃ ca ĩiro, cʉ̃ja pea:
—Wiogʉ romano Césart yee —cʉ̃re ĩi yʉʉupa.

17 To biro cʉ̃ja ca ĩiro:
—To docare, César yee ca niirijere, César're tiicojoya. Ʉmʉreco Pacʉ yee ca niirijera, Ʉmʉreco Pacʉre tiicojoya —cʉ̃jare ĩiupi Jesús. To biro cʉ̃ ca ĩi yʉʉro, do biro pee ĩi majiticãupa.

Cati tuarique maquẽre cʉ̃ja ca jãiñarique

(Mt 22.23-33; Lc 20.27-40)

18 Ñucã saduceos, “Ca bii yairicarã cati tuaticuma,” ca ĩirã, Jesús're ĩarã waari, o biro cʉ̃re ĩi jãiñaupa:
19 —Buegʉ, Moisés: “Jĩcʉ̃ nʉmo cʉti, puna manigʉra cʉ̃ ca bii yai weojata, cʉ̃ nʉmo ca niiricore cʉ̃ bai pee cʉ̃ nʉmo cʉtijato, cʉ̃ jũwʉ niiquĩricʉre puna cʉti wajoa bojarʉgʉ,” jãare ĩi owa cũuquĩupi. 20 To biri jĩcãti jĩcʉ̃ puna jĩcã amo peti, ape amore pʉaga penituaro ca niirã peti niiwa. Ca nii jʉogʉ nʉmo cʉtimiupi. Puna manigʉra bii yaicoaupi. 21 Cʉ̃ ca bii yairo jiro, cʉ̃ jiro macʉ̃ cõrena nʉmo cʉtimiupi. Cʉ̃ cãa puna manigʉra bii yaicoaupi. Cʉ̃ja pʉarã jiro macʉ̃ cãa to birora biicãupi ñucã. 22 To biro wado cʉ̃ja, jĩcã amo peti, ape amore pʉaga penituaro ca niimiricarã cõ menare puna manirã wado bii yai peticoaupa. Cʉ̃ja jiro cʉ̃ja nʉmo ca niimirico cãa bii yaicoaupo.

23 To docare yua, cati tuarica tabe ca niiro cʉ̃ja ca cati tuaro, cʉ̃ja, jĩcã amo peti, ape amore pʉaga penituaro ca niirãpʉra cʉ̃ja ca nʉmo cʉtimirico pea, ¿nii nʉmo pee cõ niigoti? —ĩiupa.

24 To biro cʉ̃ja ca ĩiro, Jesús pea o biro cʉ̃jare ĩi yʉʉupi:
—Mʉja no ca boorora mʉja ĩi maa wijiacã, Ʉmʉreco Pacʉ wederiquere, cʉ̃ ca tutuarijere majitima ĩirã. 25 Ca bii yairicarã cati tuarãpʉa, ʉmʉa, nomia, manʉ cʉti, nʉmo cʉti, tiitirucuma. Ʉmʉreco tutipʉ ca niirã Ʉmʉreco Pacʉ pʉto macãrãret biirã wado niicãrucuma. 26 Ca bii yairicarã cʉ̃ja ca cati tuarije queti, ¿Moisés, yucʉgʉ ʉ̃ʉ pacaro ca ʉ̃ʉ petitirije queti, cʉ̃ ca owariquere mʉja bue ñaatiti? O biro ĩiupi Ʉmʉreco Pacʉ Moisés're: “Yʉa, Abraham, Isaac, Jacob jãari Ʉmʉreco Pacʉ yʉ nii,” ĩiupi.t

27 Ʉmʉreco Pacʉa ca bii yairicarã Ʉmʉreco Pacʉ méé niimi. Ca catirã Ʉmʉreco Pacʉ niigʉ biimi. Mʉja no ca boorora mʉja ĩi maa wijiacã —cʉ̃jare ĩiupi Jesús.

Doti cũurique ca nii majuropeerije

(Mt 22.34-40)

28 Añuro cʉ̃jare cʉ̃ ca yʉʉ majiro tʉori, jĩcʉ̃ doti cũuriquere ca jʉo buegʉ Jesús pʉto waari, o biro cʉ̃re ĩi jãiñaupi:
—¿Ʉmʉreco Pacʉ cʉ̃ ca doti cũurique niipetirore dije peti to niiti, ca jʉo nii majuropeerije? —ĩiupi.

29 To biro cʉ̃ ca ĩiro, Jesús pea o biro cʉ̃re ĩi yʉʉupi:
—Ʉmʉreco Pacʉ cʉ̃ ca doti cũurique ca nii majuropeerije ate nii: “Tʉoya Israel: Ʉpʉ mani Ʉmʉreco Pacʉ, cʉ̃ jĩcʉ̃ra Ʉpʉ niimi. 30 Ʉpʉ mʉ Ʉmʉreco Pacʉre mʉ yeri niipetiro mena, mʉ ca tʉgoeñarije, mʉ ca cati niirije, mʉ ca tutuarije niipetiro mena cʉ̃re maiña.”t

31 Jiro macã wãme: “Mʉ pʉto macãrã cãare mʉ upʉre mʉ ca mairore birora maiña,” ape wãme doti cũuriquet ate ametʉenero ca nii majuropeerije mani —cʉ̃re ĩiupi.

32 To biro Jesús cʉ̃re cʉ̃ ca ĩi yʉʉro:
—Añu majuropeecã Buegʉ. “Jĩcʉ̃ra niimi Ʉmʉreco Pacʉ; apĩ manimi,” mʉ ca ĩijata, díámacʉ̃ra mʉ ĩi.

33 Ʉmʉreco Pacʉre mani yeri niipetiro, mani ca tʉgoeñarije niipetiro, mani ca tutuarije niipetiro mena cʉ̃re mai, mani pʉto macãrãre mani upʉre mani ca mairore birora mairiquea, waibʉcʉrã joe mʉene, waibʉcʉrã jĩari tiicojo nʉcʉ̃ bʉo, tiiriquet niipetirije ametʉenero ca nii majuropeerije nii —ĩiupi Jesús're.

34 Añuro majirique mena cʉ̃ ca yʉʉro tʉogʉ, o biro cʉ̃re ĩiupi Jesús: “Petoacã dʉja, Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabe maquẽre mʉ ca tʉo majiro,”t cʉ̃re ĩiupi. To cõrora jĩcʉ̃ ʉno peera cʉ̃re jãiña nemotiupa yua.

¿Ñiru pãrami cʉ̃ niiti Mesías?

(Mt 22.41-46; Lc 20.41-44)

35 Jesús, Ʉmʉreco Pacʉ yaa wiipʉ bojocare bue niigʉ, o biro ĩi jãiñaupi:
—¿Ñee tiirã doti cũuriquere ca jʉo bueri maja pea, “Mesías,t David pãrami niimi,” cʉ̃ja ĩirucuti?

36 David majuropeera Añuri Yeri cʉ̃re cʉ̃ ca majiorije jʉori o biro ĩiquĩupi:
“Ʉpʉ o biro ĩiwi yʉ Wiogʉre:
‘Yʉ díámacʉ̃ nʉña pee duwiya,
Mʉ waparãre cʉ̃ja ca doca cũmuro yʉ ca tiiropʉ,’ ”
ĩiupi David.

37 ¿To docare do biro pee biicãri Mesías, David majuropeera “Yʉ Wiogʉ,” cʉ̃ ca ĩiricʉ nii pacagʉ, David pãrami cʉ̃ niibogajati? —cʉ̃jare ĩiupi Jesús.
To biro cʉ̃ ca ĩirijere ca tʉo niirã pea, añuro ʉjea niirique mena tʉoupa.

Doti cũuriquere ca jʉo buerã cʉ̃ja ca biirijere Jesús cʉ̃ ca wederique

(Mt 23.1-36; Lc 11.37-54; 20.45-47)

38 Bue majio niigʉ, o biro ĩiupi Jesús:
—Doti cũuriquere jʉo bueri maja cʉ̃ja ca biirique cʉti niirijere ĩa maji bojoca catiri niiña: Juti yoerije jãñacãri waa yuju, wiijeri watoa macã yeparipʉ cʉ̃ja ca waa yujuro, nʉcʉ̃ bʉorique mena cʉ̃ja ca jãiro boo, 39 nea poo juu buerica wiijeripʉ cãare wiorã cʉ̃ja ca duwiri taberipʉ wadore duwirʉga, baarica taberi cãare añuri taberi wado baa duwirʉga, biima.

40 Ñucã ca manʉ jʉ̃mʉa bii yai weoricarã romiri yaa wiijeri cãare ẽmarucuma. To biro tii pacarã, tii ditorã yoaro juu buema. Cʉ̃ja, ametʉenero ñañaro tii ecorucuma —ĩi wedeupi Jesús.

Ca manʉ bii yai weorico ca boo pacago cõ ca tiicojorique

(Lc 21.1-4)

43 Cõre ĩa, Jesús pea cʉ̃ buerãre jʉo cojori, o biro cʉ̃jare ĩiupi:
—Yee méé mʉjare yʉ ĩi: Atio ca manʉ bii yai weorico ca boo pacago pea niipetirã ametʉenero tiicojomo. 44 Niipetirãpʉra ca dʉjarije ca bii baterije ʉnopʉre tiicojoma. Cõ pea, ca boo pacago nii pacago, cõ ca wapa tii baa cati niiboriqueacãrena jãa peoticãmo —ĩiupi.

Mark 12

The Parable of the Tenants

1 Thent he began to speak to them in parables: “A man planted a vineyard.s He put a fence around it, dug a pit for its winepress, and built a watchtower. Thent he leased it to tenant farmerss and went on a journey.2 At harvest time he sent a slavets to the tenants to collect from themt his portion of the crop.t3 Butt those tenantst seized his slave,t beat him,s and sent him away empty-handed.s4 Sot he sent another slave to them again. This one they struck on the head and treated outrageously.5 He sent another, and that one they killed. This happened to many others, some of whom were beaten, others killed.6 He had one left, his one dear son.ts Finally he sent him to them, saying, ‘They will respect my son.’7 But those tenants said to one another, ‘This is the heir. Come, let’s kill him and the inheritance will be ours!’8 Sot they seized him,t killed him, and threw his bodyt out of the vineyard.s9 What then will the owner of the vineyard do? He will come and destroys those tenants and give the vineyard to others.s

10 Have you not read this scripture:
‘The stone the builders rejected has become the cornerstone.ts

11 This is from the Lord, and it is marvelous in our eyes’?”s

12 Nowt they wanted to arrest him (but they feared the crowd), because they realized that he told this parable against them. Sot they left him and went away.s

Paying Taxes to Caesar

13 Thent they sent some of the Phariseess and Herodianss to trap him with his own words.t14 When they came they said to him, “Teacher, we know that you are truthful and do not court anyone’s favor, because you show no partialityt but teach the way of God in accordance with the truth.s Is it rightt to pay taxests to Caesart or not? Should we pay or shouldn’t we?”15 But he saw through their hypocrisy and saidt to them, “Why are you testing me? Bring me a denariusts and let me look at it.”16 Sot they brought one, and he said to them, “Whose imagets is this, and whose inscription?” They replied,t “Caesar’s.”

17 Then Jesus said to them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.”s And they were utterly amazed at him.

Marriage and the Resurrection

18 Sadduceess (who say there is no resurrection)s also came to him and asked him,t19 “Teacher, Moses wrote for us: ‘If a man’s brother dies and leaves a wife but no children, that mantmust marrytthe widow and father childrentfor his brother.’s20 There were seven brothers. The first one married,t and when he died he had no children.21 The second married her and died without any children, and likewise the third.22 None of the seven had children. Finally, the woman died too.23 In the resurrection, when they rise again,s whose wife will she be? For all seven had married her.”t24 Jesus said to them, “Aren’t you deceivedt for this reason, because you don’t know the scriptures or the power of God?25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angelss in heaven.26 Now as for the dead being raised,t have you not read in the book of Moses, in the passage about the bush,s how God said to him, ‘I am the God of Abraham, thetGod of Isaac, and the God of Jacob’?s

27 He is not the God of the dead but of the living.s You are badly mistaken!”

The Greatest Commandment

28 Nowt one of the experts in the lawt came and heard them debating. When he saw that Jesust answered them well, he asked him, “Which commandment is the most important of all?”29 Jesus answered, “The most important is: ‘Listen, Israel, the Lord our God, the Lord is one.30 Lovetthe Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’s31 The second is: ‘Love your neighbor as yourself.’s There is no other commandment greater than these.”32 The expert in the law said to him, “That is true, Teacher; you are right to say that he is one, and there is no one else besides him.s33 And to love him with all your heart, with all your mind, and with all your strengths and to love your neighbor as yourselfs is more important than all burnt offerings and sacrifices.”

34 When Jesus saw that he had answered thoughtfully, he said to him, “You are not far from the kingdom of God.” Then no one dared any longer to question him.

The Messiah: David’s Son and Lord

35 While Jesus was teaching in the temple courts, he said, “How is it that the experts in the lawt say that the Christts is David’s son?s

36 David himself, by the Holy Spirit, said,
‘The Lord said to my lord,s
“Sit at my right hand,
until I put your enemies under your feet.”’s

37 If David himself calls him ‘Lord,’ how can he be his son?”t And the large crowd was listening to him with delight.

Warnings About Experts in the Law

38 In his teaching Jesust also said, “Watch out for the experts in the law.t They like walkingt around in long robes and elaborate greetingss in the marketplaces,39 and the best seats in the synagoguess and the places of honor at banquets.

40 Theyt devour widows’ property,t and as a show make long prayers. These men will receive a more severe punishment.”

The Widow’s Offering

41 Thent hes sat down opposite the offering box,tss and watched the crowd putting coins into it. Many rich people were throwing in large amounts.42 And a poor widow came and put in two small copper coins,s worth less than a penny.43 He called his disciples and said to them, “I tell you the truth,t this poor widow has put more into the offering boxt than all the others.s

44 For they all gave out of their wealth.t But she, out of her poverty, put in what she had to live on, everything she had.”s