Markos 2

1 And having entered again into Kfar-Nachum after [many] yamim, it was heard that Rebbe, Melech HaMoshiach is at home.2 And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.3 And they come bringing to Rebbe, Melech HaMoshiach a paralytic being carried along by arba'a anashim (four men).4 And not being able to bring [the paralytic] to Rebbe, Melech HaMoshiach on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying.5 And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, Beni, your averos are granted selicha.6 And there were some of the Sofrim (Scribes) sitting there and thinking about these things in their levavot (hearts),7 Why is this one speaking thus? He is guilty of Chillul Hashem gidduf (Desecration of the Name, blasphemy). Who is able to grant selicha (forgiveness) to averos (sins) except Hashem? [YESHAYAH 43:25]8 And, ofen ort (immediately), having had daas in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, Why are you considering such things in your levavot?9 Which is easier? To say to the paralytic, Your averos are granted selicha, or to say, Stand and pick up your mat and walk?10 But in order that you may have daas that the Ben HaAdam [Moshiach, DANIEL 7:13-14] has samchut (authority) on haaretz to grant that averos receive selicha, Rebbe, Melech HaMoshiach says to the paralytic11 To you I say, Stand, pick up your mat, and go to your bais.12 And the man arose, and, ofen ort (immediately), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, Never have we seen anything like this!13 And Rebbe, Melech HaMoshiach went out again beside the lake; and all the multitude was coming to him, and he was teaching them Torah.14 And as he was passing by, he saw Levi Ben Chalfai sitting in the tax office, and Rebbe, Melech HaMoshiach says to him, Follow me. And, getting up, Levi (Mattityahu) followed Rebbe, Melech HaMoshiach.15 And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi's house, and many mochesim (tax collectors) and choteim (sinners) were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.16 And the Sofrim (scribes) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with choteim (sinners) and mochesim (tax collectors), were saying to his talmidim, With mochesim (tax collectors) and choteim (sinners) does he eat?17 And having heard this, Rebbe, Melech HaMoshiach says to them, It's not the strong ones that have need of a rofeh (physician) but rather the cholim (sick persons). I did not come to call [the] tzaddikim (righteous ones) but the choteim (sinners) [to teshuva].18 And the talmidim of Yochanan and the Perushim came with tzomot (fasts). And they come and say to Rebbe, Melech HaMoshiach, Why [do] the talmidim of the Perushim and the talmidim of Yochanan come with tzomot, but your talmidim do not?19 And Rebbe, Melech HaMoshiach, said to them, Surely the Bnei HaChuppah of the Choson (Bridegroom) are not able to undergo tzomot as long as they have the Choson with them, nu? As long as they have the Choson with them, they are not able to undergo tzomot.20 But yamim (days) will come when the Choson is taken away from them, and then they will undergo tzomot HaYom HaHu.21 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch will pull away from it, the new from the old, and a worse tear results.22 And no one puts yayin chadash (new wine) into old wineskins; otherwise, the yayin will burst the wineskins and the yayin is lost and so are the wineskins. Instead yayin chadash (new wine) [is put] into new wineskins.23 And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain. [DEVARIM 23:25]24 And the Perushim said to him, Look, why are they engaging in what is not mutar (permissible) in the Torah on Shabbos?25 And Rebbe, Melech HaMoshiach says to them, Have you never read in the Tanakh what Dovid HaMelech did when he was in need and he was hungry, he and the ones with him?26 How he entered into the Beis Hashem during the yamim of Evyatar the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (permissible) except by the Kohanim, and he gave [some] also to the ones with him. [DIVREY HAYAMIM ALEF 24:6, SHMUEL BAIS 8:17, VAYIKRA 24:5 9, SHMUEL ALEF 21:1-6]27 And Rebbe, Melech HaMoshiach said to them, Shabbos was created for the sake of man and not man for the sake of Shabbos. [SHEMOT 23:12; DEVARIM 5:14]28 Therefore, HaBen HaAdam [Moshiach, DANIEL 7:13, 14] is even Adon HaShabbos. [T.N. This book, which depends heavily on the preaching of Kefa from earliest times has been dated in the late forties or fifties, C.E.]

MARK 2

Jesus Heals a Man //Who Could Not Walk

(Matthew 9.1-8; Luke 5.17-26)

1 Jesus went back to Capernaum, and a few days later people heard that he was at home.t

2 Then so many of them came to the house that there wasn't even standing room left in front of the door.
Jesus was still teaching 3 when four people came up, carrying a man on a mat because he could not walk.

4 But because of the crowd, they could not get him to Jesus. So they made a hole in the rooft above him and let the man down in front of everyone.

5 When Jesus saw how much faith they had, he said to the man, “My friend, your sins are forgiven.”
6 Some of the teachers of the Law of Moses were sitting there. They started wondering,

7 “Why would he say such a thing? He must think he is God! Only God can forgive sins.”
8 At once, Jesus knew what they were thinking, and he said, “Why are you thinking such things? 9 Is it easier for me to tell this man his sins are forgiven or to tell him to get up and pick up his mat and go on home? 10 I will show you that the Son of Man has the right to forgive sins here on earth.” So Jesus said to the man,

11 “Get up! Pick up your mat and go on home.”

12 The man got right up. He picked up his mat and went out while everyone watched in amazement. They praised God and said, “We have never seen anything like this!”

Jesus Chooses Levi

(Matthew 9.9-13; Luke 5.27-32)

14 As he walked along, he saw Levi, the son of Alphaeus. Levi was sitting at the place for paying taxes, and Jesus said to him, “Follow me!” So he got up and went with Jesus.

15 Later, Jesus and his disciples were having dinner at Levi's house.t Many tax collectorst and other sinners had become followers of Jesus, and they were also guests at the dinner.

16 Some of the teachers of the Law of Moses were Pharisees, and they saw Jesus eating with sinners and tax collectors. So they asked his disciples, “Why does he eat with tax collectors and sinners?”

17 Jesus heard them and answered, “Healthy people don't need a doctor, but sick people do. I didn't come to invite good people to be my followers. I came to invite sinners.”

People Ask about Going //without Eating

(Matthew 9.14-17; Luke 5.33-39)

18 The followers of John the Baptist and the Pharisees often went without eating.t Some people came and asked Jesus, “Why do the followers of John and those of the Pharisees often go without eating, while your disciples never do?”

19 Jesus answered:
The friends of a bridegroom don't go without eating while he is still with them.

20 But the time will come when he will be taken from them. Then they will go without eating.

21 No one patches old clothes by sewing on a piece of new cloth. The new piece would shrink and tear a bigger hole.

22 No one pours new wine into old wineskins. The wine would swell and burst the old skins.t Then the wine would be lost, and the skins would be ruined. New wine must be put into new wineskins.

A Question about //the Sabbath

(Matthew 12.1-8; Luke 6.1-5)

24 Some Pharisees asked Jesus, “Why are your disciples picking grain on the Sabbath? They are not supposed to do that!”
25  t Jesus answered, “Haven't you read what David did when he and his followers were hungry and in need?

26 t It was during the time of Abiathar the high priest. David went into the house of God and ate the sacred loaves of bread that only priests are allowed to eat. He also gave some to his followers.”
27 Jesus finished by saying, “People were not made for the good of the Sabbath. The Sabbath was made for the good of people. 28 So the Son of Man is Lord over the Sabbath.”