Mark 2

1 ETa berriz sar cedin Capernaumen cembeit egunen buruan, eta ençun içan da ecen etchean cela.2 Eta bertan anhitz bildu içan dirade hambat non bortha aldiriéc-ere ecin eduqui baitzitzaqueizten: eta declaratzen cerauen hitza.3 Orduan ethor citecen batzu herengana, ekarten çutela laurez eramaiten cen paralyticobat.4 Eta ceren ecin hurbil baitzaquidizquion gendetzearen causaz, aguer ceçaten Iesus cen etche gaina, eta hura çulhaturic, erauts ceçaten paralyticoa cetzan ohea.5 Orduan Iesusec hayén fedea ikussiric, erran cieçón paralyticoari, Semé, barkatu çaizquic eure bekatuac.6 Eta Scribetaric batzu ciraden han iarriac, eta iharduquiten çuten bere bihotzetan, hunela, 7 Cergatic haur hunela blasphemio erraiten ari da? Norc bekatuac barka ahal ditzaque Iaincoac berac baicen?8 Eta bertan eçaguturic Iesusec bere spirituaz, ecen hala ciharducatela berac baithan, erran ciecen, Cergatic horrelaco gaucez diharducaçue çuen bihotzetan.9 Cein da erratchago, erraitea paralyticoari, Barkatu çaizquic bekatuac, ala erraitea, Iaiqui adi, eta har eçac eure ohea, eta ebil adi?10 Daquiçuençat bada ecen guiçonaren Semeac baduela bothere bekatuén barkatzeco lurrean (diotsa paralyticoari)11 Hiri diossat, Iaiqui adi, eta har eçac eure ohea, eta habil eure etcherát.12 Eta bertan iaiqui cedin, eta ohea harturic, ilki cedin gucién presentian: hala non guciac spantatuac baitzeuden, eta glorificatzen baitzuten Iaincoa, erraiten çutela, Egundano hunelaco gauçaric eztugu ikussi.13 Eta ilki cedin berriz itsas alderat: eta populu gucia ethorten cen harengana, eta iracasten cituen hec.14 Eta vrruti iragaiten cela, ikus ceçan, Leui Alpheoren semea peage lekuan iarriric, eta erran cieçón, Arreit niri. Eta iaiquiric iarreiqui cequión.15 Eta guertha cedin, Iesus haren etchean mahainean iarriric cegoela, anhitz publicano eta gende vicitze gaichtotaco iar baitzedin Iesusequin eta haren discipuluequin, ecén anhitz ciraden eta iarreiqui içan çaizcan.16 Eta Scribéc eta Phariseuéc ikussiric publicanoequin eta gende vicitze gaichtotacoequin iaten çuela, erran ciecén haren discipuluey, Cergatic publicanoequin eta vicitze gaichtotacoequin iaten du eta edaten?17 Eta haur ençunic Iesusec dioste, Osso diradenéc eztute medicuren beharric: baina eri diradenéc: ecen ez naiz ethorri iustoén deitzera: baina bekatoren, emendamendutara.18 Eta Ioannesen eta Phariseuén discipuluéc barur eguiten çutén: eta hec ethorten dirade eta diotsate, Cergatic Ioannesen eta Phariseuen discipuluéc barur eguiten dute, eta hire discipuluéc ezpáitute baruric eguiten?19 Eta erraiten draue Iesusec: Ezteyetaco gendéc baruric ahal daidite ezcondua hequin deno ? ezcondua berequin duteno baruric ecin daidite.20 Baina ethorriren dirade egunac edequiren baitzaye ezcondua, eta orduan barur eguinen duté egun hetan.21 Eta nehorc oihal pedaçu latz-bat eztu iosten abillamendu çar batetan, ezpere haren compligarri berri harc edequiten drauca çarrari, eta gaizcoatzenago da ethendurá.22 Halaber nehorc eztu eçarten mahatsarno berria çahagui çarretan: ezpere mahatsarno berriac lehertzen ditu çahaguiac eta mahatsarnoa issurten da, eta çahaguiac galtzen dirade baina mahatsarno berria çahagui berrietan eçarri behar da.23 Eta guertha cedin hura iragaiten baitzen Sabbath egun-batez ereincetan gaindi, eta has citecen haren discipuluac bidean cioacela buruca idoquiten.24 Eta Phariseuéc erran cieçoten, Horrá, cergatic eguiten duté Sabbathoan eguin sori eztena?25 Eta harc erran ciecén, Eztuçue egundano iracurri vkan, cer eguin çuen Dauid-ec necessitate çuenean, eta gossetu cenean bera eta harequin ciradenac?26 Nola sarthu içan cen Iaunaren etchean Abiathar Sacrificadore principalaren demborán: eta propositioneco oguiac ian vkan cituen, Sacrificadorén baicen iateco sori etziradenac, eta nola harequin ciradeney-ere eman cerauen?27 Guero erran ciecén: Sabbathoa guiçonagatic eguin içan da, ez guiçona Sabbathoagatic.28 Bada guiçonaren Semea Sabbathoaren-ere iabe da.

Mark 2

Healing and Forgiving a Paralytic

1 Nowt after some days, when he returned to Capernaum,ss the news spreadt that he was at home.2 So many gathered that there was no longer any room, not even byt the door, and he preached the word to them.3 Some peoplet came bringing to him a paralytic, carried by four of them.t4 When they were not able to bring him in because of the crowd, they removed the roofs above Jesus.t Then,t after tearing it out, they lowered the stretcher the paralytic was lying on.5 When Jesus saw theirs faith, he said to the paralytic, “Son, your sins are forgiven.”s6 Now some of the experts in the lawt were sitting there, turning these things over in their minds:t7 “Why does this man speak this way? He is blaspheming!s Who can forgive sins but God alone?”8 Nowt immediately, when Jesus realized in his spirit that they were contemplating such thoughts,t he said to them, “Why are you thinking such things in your hearts?t9 Which is easier,s to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up, take your stretcher, and walk’?10 But so that you may knows that the Son of Mans has authority on earth to forgive sins,” – he said to the paralytics –11 “I tell you, stand up, take your stretcher, and go home.”t

12 And immediately the mant stood up, took his stretcher, and went out in front of them all. They were all amazed and glorified God, saying, “We have never seen anything like this!”

The Call of Levi; Eating with Sinners

13 Jesust went out again by the sea. The whole crowd came to him, and he taught them.14 As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth.ts “Follow me,” he said to him. And he got up and followed him.15 As Jesust was having a mealts in Levi’st home, many tax collectorss and sinners were eating with Jesus and his disciples, for there were many who followed him.16 When the experts in the lawt and the Phariseess saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinners?”s

17 When Jesus heard this he said to them, “Those who are healthy don’t need a physician, but those who are sick do.s I have not come to call the righteous, but sinners.”

The Superiority of the New

18 Nowt John’ss disciples and the Phariseess were fasting.s Sot they came to Jesust and said, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples don’t fast?”19 Jesust said to them, “The wedding guestst cannot fast while the bridegrooms is with them, can they?t As long as they have the bridegroom with them they do not fast.20 But the days are coming when the bridegroom will be taken from them,s and at that timet they will fast.21 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse.

22 And no one pours new wine into old wineskins;s otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins.”s

Lord of the Sabbath

23 Jesust was going through the grain fields on a Sabbath, and his disciples began to pick some heads of wheatt as they made their way.24 Sot the Phariseess said to him, “Look, why are they doing what is against the law on the Sabbath?”25 He said to them, “Have you never read what David did when he was in need and he and his companions were hungry –26 how he entered the house of God when Abiathar was high priestt and ate the sacred bread,ts which is against the laws for any but the priests to eat, and also gave it to his companions?”s27 Thent he said to them, “The Sabbath was made for people,t not people for the Sabbath.

28 For this reason the Son of Man is lordts even of the Sabbath.”