SAN MARCOS 4

Oteri majʉre cʉ̃ ca ĩi cõoña wederique

(Mt 13.1-9; Lc 8.4-8)

1 Ñucã Jesús, ʉtabʉcʉra tʉjaropʉ bojocare bue jʉo waaupi. Bojoca cʉ̃ weja ca nea poorã paʉ cʉ̃ja ca niiro macã, Jesús pea cũmua tiira weja ca pajaricare ea jãa, ea nuu waaupi, bojoca pea ʉtabʉcʉra tʉjaro cʉ̃ja ca niiro ʉno.

2 To cõrora paʉ wãmeri ĩi cõoñarique mena cʉ̃jare wedeupi Jesús. O biro ĩiupi:
3 —Añuro tʉoya. Jĩcʉ̃ oteri majʉ cʉ̃ otere otegʉ waaupʉ. 4 Cʉ̃ ca otero, jĩcã apegaari maapʉ ñaaupe. Minia ea, teere baacãuparã. 5 Ape gaari ʉ̃tã watoa, ca jita mani jañuri tabere ñaaupe. Tee pea yoari mééra wiicoaupe, ʉje meniroacã jita niima ĩiro, 6 noo pee nʉcõri waa majiti, muipũ cʉ̃ ca aji mʉa doorora jinicã yai waaupe. 7 Ape gaari pota yucʉ watoapʉ ñaaupe. Ca dica manirora pota yucʉ pee teere wii biato yaiocãupe.

8 Ape gaari añuri jitapʉ ñaaupe. To biri añurije wii, bʉcʉa, añuro dica cʉtiupe, jĩcã jati treinta apegaari, ape jati sesenta niiricari, ape jati cien'gaari peti dica cʉtiupe —ĩi wedeupi. Oteri majʉ. Mc 4.3-8

9 To biro ĩi, “Mʉja ca tʉo majirʉgajata, añuro yʉre tʉo nʉnʉjeeya,” cʉ̃jare ĩi nemoupi Jesús.

¿Ñee tiiro ĩi cõoñarique to niiti?

(Mt 13.10-17; Lc 8.9-10)

10 Jĩcʉ̃ra Jesús cʉ̃ ca tuaro, cʉ̃ pʉto ca niiricarã, cʉ̃ buerã pʉa amo peti, dʉpore pʉaga penituaro ca niirã mena, cʉ̃ ca ĩi cõoña wederiquere: “¿Do biro ĩirʉgaro to ĩiti?” cʉ̃re ĩi jãiñaupa.

11 O biro cʉ̃jare ĩiupi cʉ̃ pea: “Mʉjara, Ʉmʉreco Pacʉ, cʉ̃ ca doti niiri tabe maquẽ, ca majiña manirijere mʉja ca majiro tiimi. Aperã peera ĩi cõoñarique mena wado cʉ̃jare wedemi.

12 ”Ĩa pacarã, ĩa jeeñoti,
tʉo pacarã, tʉo puoti,
ñucã ñañarije cʉ̃ja ca tiirijere tʉgoeña yeri wajoa,
cʉ̃ja ca biro Ʉmʉreco Pacʉ pea cʉ̃ja ca ñañarijere acobo, cʉ̃ ca tiitipere biro ĩigʉ,”t cʉ̃jare ĩiupi Jesús.

Oteri majʉre cʉ̃ ca ĩi cõoñariquere cʉ̃ ca wede majiorique

(Mt 13.18-23; Lc 8.11-15)

13 O biro ĩi nʉnʉa waaupi:
—¿Ate yʉ ca ĩi cõoñajãrijere mʉja tʉo puotiti? ¿Do biro pee tiicãri apeye peera mʉja tʉo puo majirãti? 14 Oteri majʉa añurije quetire wederi majʉ niimi. 15 Jĩcãrã, añurije quetire tʉorã maa pʉto oterica tabere biro ca biirã niima. Jiro Satanás doo, añuro cʉ̃ja yeripʉ cʉ̃ja ca tʉo ñeemiriquere cʉ̃jare ẽmacãmi. 16 Aperã, ca ʉ̃tã cʉtiri yepare otericarore biro ca biirã niima. Añurije quetire tʉorã, añuro ʉjea niirique mena tʉoma. 17 Paʉ nʉcõri manima ĩiro, añuro tutua añurije ca niitirore birora tʉgoeña bayitima. To biri añurije queti jʉori ñañaro cʉ̃jare ca bii earora, ñañaro cʉ̃jare cʉ̃ja ca tiirʉga nʉnʉjeerora, añurije quetire tʉo nʉnʉjee yerijãacãma. 18 Aperã, pota watoa oteriquere biro biima: Añurije quetire tʉoma, 19 tʉo pacarã, cʉ̃ja ca catiri rʉmʉrire cʉ̃ja ca cʉorʉga tʉgoeñarije, pairo apeye cʉtirʉgarique, niipetirije cʉorʉga tʉgoeñarique pee cʉ̃jare bii ametʉene, añurije queti cʉ̃ja ca tʉomiriquere, ca dica manirora ca wii bʉato yaioricarore biro teere tii yaiocã.

20 Aperã añuri jitapʉ oteriquere biro niima. Añurije quetire tʉo, nʉcʉ̃ bʉorique mena cʉ̃ja yeripʉ tʉo ñeema. Cʉ̃ja niima, jĩcã jati treinta, sesenta, cien ca dica cʉtiricarore biro ca biirã —cʉ̃jare ĩi wede majioupi Jesús.

Jĩa boericagare cʉ̃ ca ĩi cõoña wederique

(Lc 8.16-18)

21 Cʉ̃jare ĩiupi ñucã:
—¿Jĩa boericagare upa cũmua docapʉ, cãni pejarica tabe doca pee, doporʉgarã ami doorique to niiti? ¡Biiticu! To ʉ̃ʉ boe pejajato ĩirã emʉaro pee peorique nii. 22 Teere birora yaioropʉ ca niirije majiña manirijera biicã yerijãa waa, ca biirije mani. Ñucã jĩcãrãra majirique cãa, niipetirãpʉ majiña manirijera niicã nʉnʉa waa, ca biirije mani. Yʉ wederique majiña manirora yai nʉcãcoa biitirucu. 23 Ca amoperi cʉtirã tʉoya yʉ ca ĩirijere —ĩiupi.

24 O biro cʉ̃jare ĩiupi ñucã:
—Mʉja ca tʉorijere añuro tʉoya. Yʉ yee quetire aperãre mʉja ca wede majioro cõrora, mʉjare majiorucumi Ʉmʉreco Pacʉ. Bʉaro jañuro mʉja ca majiro tiirucumi.

25 Yʉ yee quetire aperãre ca wede majiogʉa, bʉaro jañuro majiriquere tiicojo ecorucumi. To biro ca tiitigʉa, petoacã cʉ̃ ca majirʉga tʉgoeñamirijeacã menapʉra ẽma ecocoarucumi —ĩiupi Jesús.

Ote ca bʉcʉarijere cʉ̃ ca ĩi cõoña wederique

26 O biro cʉ̃jare ĩi wedeupi ñucã:
—Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabea, jĩcʉ̃ otere yepapʉ cʉ̃ ca oterore biro nii. 27 Cʉ̃ ca cãniro, cʉ̃ ca cãnitijata cãare, ñami, ʉmʉreco, “To biro biicu,” cʉ̃ ca ĩi majiti pacaro, tee majuropeera wii, bʉcʉa mʉa, biicu. 28 Jita majuropeera ote ca bʉcʉaro tii, upaño bʉcʉa jʉo, oo yucʉ nʉcã, jiro dica cʉti, ca biiro tii.

29 Ca dica ca bʉcʉa yapanorãra, teere jeema, ca dica jeerica tabe ca earo macã —ĩi wedeupi Jesús.

Mostaza apegare cʉ̃ ca ĩi cõoña wederique

(Mt 13.31-32; Lc 13.18-19)

30 O biro ĩiupi ñucã Jesús:
—¿Ñee mena Ʉmʉreco Pacʉ cʉ̃ ca doti niirijere mani ĩi cõoñarãti? ¿Ñee ĩi cõoñarique mena, “To biirije bii” ĩi majirʉgarã mani ĩi cõoñabogajati? 31 Jĩcãga mostaza apega, ote ape niipetirije dʉaricaacã ca niiricare yepapʉ ote,

32 tiiricaro jiro bʉcʉa, niipetirije ote weje maquẽ ametʉenericʉ bii, paca dʉpʉri cʉti, tiigʉ dʉpʉri ca yʉjʉri taberire minia yerijãa peja, cʉ̃ja ca biirore biro bii —ĩiupi.

Ĩi cõoñari cʉ̃ ca wederique

(Mt 13.34-35)

34 Ĩi cõoñarique manirora cʉ̃jare wede, tiitiupi. Biigʉpʉa, cʉ̃ buerã peera niipetirije cʉ̃jare wede majio peoticãrucuupi.

Winore, oco ca jaberijere, cʉ̃ ca yerijãa dotirique

(Mt 8.23-27; Lc 8.22-25)

35 Tii rʉmʉ naiori tabere, cʉ̃ buerãre o biro ĩiupi Jesús:
—Jamʉ, ʉtabʉcʉra ape nʉñapʉ mani tĩa waaco —cʉ̃jare ĩiupi.
36 To biro cʉ̃ ca ĩiro, bojocare waarique wui, Jesús cʉ̃ ca niiricagara ea jãa, tĩacoaupa. Too cʉ̃ja ca tĩa waaro, aperã cãa ape cũmuari mena cʉ̃jare bapa cʉti waaupa. 37 Too cʉ̃ja ca tĩa nʉnʉa waaro, tutuaro wino paa puuma ĩiro cũmuare pairo oco jabe jãaupe.

38 Jesús pea ména to biro ca biiparo jʉguero cũmua waa tuurica tua pee waa, juti poti mena cʉ̃ dʉpʉgare eo tuuri cãnicã jãa waaupi. Too ca cãni jãñagʉre wãcõri, o biro cʉ̃re ĩiupa cʉ̃ buerã pea:
—¿Buegʉ, dua waarã mani ca biirijere “To biro biicu,” mʉ ĩiticãti? —ĩiupa.

39 To biro cʉ̃ja ca ĩiro Jesús pea wãmʉ nʉcã, winore, oco ca jaberijere, o biro ĩi yerijãa dotiupi:
—Yerijãa waaroja. Jabe nemoticãña —ĩiupi.
To biro cʉ̃ ca ĩirora, jĩcãto añuropʉ yerijãa peticoaupe.

40 Jiro o biro ĩiupi Jesús cʉ̃ buerãre:
—¿Ñee tiirã to cõro bʉaro mʉja uwiti? ¿“Manire ametʉenecãrucumi,” mʉja ĩi tʉgoeña bayiticãti ména? —cʉ̃jare ĩiupi.

41 Cʉ̃ja pea to biro cʉ̃ ca tiirijere ĩa ʉcʉa yaicoari, o biro ameri ĩi jãiñaupa:
—¡Ayó nija! ¿Ñiru ʉno peti cʉ̃ niiti ania, wino, oco ca jaberijepʉ cãa cʉ̃ ca dotirore biro ca yʉʉ nʉnʉjee ecogʉa? —ĩiupa.

Mark 4

The Parable of the Sower

1 Again he began to teach by the lake. Such a large crowd gathered around him that he got into a boat on the lake and sat there whilet the whole crowd was on the shore by the lake.2 He taught them many things in parables,s and in his teaching said to them:3 “Listen! A sower went out to sow.s4 And as he sowed, some seedt fell along the path, and the birds came and devoured it.5 Other seed fell on rocky grounds where it did not have much soil. It sprang up at once because the soil was not deep.t6 When the sun came up it was scorched, and because it did not have sufficient root,t it withered.7 Other seed fell among the thorns,s and they grew up and choked it,s and it did not produce grain.8 Butt other seed fell on good soil and produced grain, sprouting and growing; some yielded thirty times as much, some sixty, and some a hundred times.”

9 And he said, “Whoever has ears to hear had better listen!”t

The Purpose of Parables

10 When he was alone, those around him with the twelve asked him about the parables.

11 He said to them, “The secretts of the kingdom of God has been givent to you. But to those outside, everything is in parables,

12 so that although they look they may look but not see,
and although they hear they may hear but not understand,
so they may not repent and be forgiven.”s
13 He said to them, “Don’t you understand this parable? Thent how will you understand any parable?14 The sower sows the word.15 These are the ones on the path where the word is sown: Whenever they hear, immediately Satans comes and snatches the words that was sown in them.16 These are the ones sown on rocky ground: As soon as they hear the word, they receive it with joy.17 Butt they have no root in themselves and do not endure.t Then, when trouble or persecution comes because of the word, immediately they fall away.18 Others are the ones sown among thorns: They are those who hear the word,19 butt worldly cares, the seductiveness of wealth,t and the desire for other things come in and choke the word,s and it produces nothing.

20 Butt these are the ones sown on good soil: They hear the word and receive it and bear fruit, one thirty times as much, one sixty, and one a hundred.”

The Parable of the Lamp

21 He also said to them, “A lamps isn’t brought to be put under a baskett or under a bed, is it? Isn’t it to be placed on a lampstand?22 For nothing is hidden except to be revealed,t and nothing concealed except to be brought to light.23 If anyone has ears to hear, he had better listen!”t24 And he said to them, “Take care about what you hear. The measure you use will be the measure you receive,t and more will be added to you.

25 For whoever has will be given more, butt whoever does not have, even what he has will be taken from him.”s

The Parable of the Growing Seed

26 He also said, “The kingdom of God is like someone who spreads seed on the ground.27 He goes to sleep and gets up, night and day, and the seed sprouts and grows, though he does not know how.28 By itself the soil produces a crop, first the stalk, then the head, then the full grain in the head.

29 And when the grain is ripe, he sends in the sicklet because the harvest has come.”s

The Parable of the Mustard Seed

30 He also asked, “To what can we compare the kingdom of God, or what parable can we use to present it?31 It is like a mustard seeds that when sown in the ground, even though it is the smallest of all the seeds in the ground –

32 when it is sown, it grows up,t becomes the greatest of all garden plants, and grows large branches so that the wild birdst can nest in its shade.”s

The Use of Parables

33 Sot with many parables like these, he spoke the word to them, as they were able to hear.

34 He did not speak to them without a parable. But privately he explained everything to his own disciples.

Stilling of a Storm

35 On that day, when evening came, Jesust said to his disciples, “Let’s go across to the other side of the lake.”t36 Sot after leaving the crowd, they took him along, just as he was, in the boat,ts and other boats were with him.37 Nowt a great windstormts developed and the waves were breaking into the boat, so that the boat was nearly swamped.38 Butt he was in the stern, sleeping on a cushion. They woke him up and said to him, “Teacher, don’t you care that we are about to die?”39 Sot he got up and rebukedt the wind, and said to the sea,s “Be quiet! Calm down!” Thent the wind stopped, and it was dead calm.40 And he said to them, “Why are you cowardly? Do you still not have faith?”

41 They were overwhelmed by fear and said to one another, “Who then is this?s Even the wind and sea obey him!”s