SAN MATEO 13

Oteri majʉre cʉ̃ ca ĩi cõoña wederique

(Mc 4.1-9; Lc 8.4-8)

1 Tii rʉmʉrena Jesús, wiipʉ ca niiricʉ witi waa, ʉtabʉcʉra tʉjaropʉ ea nuu eawi. 2 Paʉ bojoca cʉ̃re cʉ̃ja ca nea pooro macã, Jesús pea cũmuapʉ ea jãa, ea nuu waawi, bojoca pea jita dupari yepapʉra cʉ̃ja ca tua nʉcãro ʉno.

3 Toopʉ niicãri, paʉ wãmeri ĩi cõoñarique mena cʉ̃jare wede jʉo waawi. O biro ĩiwi:
—Jĩcʉ̃ oteri majʉ otegʉ waaupʉ. 4 Cʉ̃ otere cʉ̃ ca dee bate ote nʉnʉa waaro, ote ape jĩcãgaari maapʉ ñaaupe. To biro ca biirijere minia eari, baacãuparã. 5 Apeye ʉ̃tã watoa ca jita mani jañuropʉ ñaaupe. Tee oterique yoari méé wiicoaupe. Ca jita ʉje meniroacã ca niiro macã, 6 muipũ aji mʉa doogʉra, teere aji jĩa batecãupʉ. Nʉcõri manima ĩiro jinicoaupe. 7 Apeye oterique pota watoapʉ ñaaupe. Pota yucʉ pee teere bʉcʉa ametʉene, wii bʉato yaiocãupe. 8 Apeye oterique pea añuri jitapʉ ñaaupe. Tee pea añurije wii, bʉcʉa, añurije dica cʉtiupe. To biri jĩcã jati cien'gaari dica cʉtiupe. Ape jati setenta, ape jati treinta, dica cʉtiupe.

9 Ca amoperi cʉtirã tʉoya yʉ ca ĩirijere —ĩiwi Jesús. Jesús, cũmuapʉ jãñari bojocare cʉ̃ ca buerique. Mt 13.4

¿Ñee tiiro ĩi cõoñarique to niiti?

(Mc 4.10-12; Lc 8.9-10)

10 Jiro jãa, cʉ̃ buerã pea Jesús pʉto pee waa:
—¿Ñee tiigʉ bojocare ĩi cõoñarique mena cʉ̃jare mʉ wedeti? —jãa ĩi jãiñawʉ.

11 To biro jãa ca ĩiro, o biro jãare ĩi yʉʉwi Jesús:
—Mʉjara, Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabe maquẽ ca majiña manirije ca niimiriquere, mʉja ca majiro mʉjare tiimi. Cʉ̃ja peera to biro tiitimi. 12 To biri yʉ yee quetire aperãre ca wede majiogʉra, bʉaro jañuro tʉo majirique cʉ̃re tiicojorique niirucu. To biri majiriquere pairo cʉorucumi. To biro ca tiitigʉra, petoacã cʉ̃ ca tʉo majimirique menapʉra ẽmacãrique niirucu. 13 To biri ĩi cõoñarique mena cʉ̃jare yʉ wede. Ca ĩacãrã nii pacarã, ca ĩatirãre biro biima. Ñucã ca tʉocãrã nii pacarã, ca tʉotirãre biro tʉo majiti biicãma.

14 O biro cʉ̃ja ca biirije, Ʉmʉreco Pacʉ yee quetire wede jʉgueri majʉ Isaías niiquĩricʉ o biro cʉ̃ ca ĩiquĩricarore biro biiro bii:
” “Bʉaro ca tʉocãrã nii pacarã, tʉo puotirucuma.
Bʉaro ca ĩacãrã nii pacarã, ĩa majitirucuma.

15 Ati pooga macãrã, cʉ̃ja yeripʉra ca tʉo nʉnʉjeerʉgatirã jeeñacã yai waama.
Cʉ̃ja amoperi tiarique cʉocãma.
Cʉ̃ja capegaari cãa biarique niicã, to biro cʉ̃ja ca biitijata,
cʉ̃ja cape mena ĩa,
cʉ̃ja amoperi mena tʉo,
cʉ̃ja ca cati niirijepʉ teere tʉo puo,
tʉgoeña yeri wajoa, biibocuma,
yʉ pea cʉ̃jare yʉ catiobocu.t
16 ”Mʉja, mʉja ca ĩarije cape cʉti, mʉja ca tʉorije amoperi cʉti, ca biirã pea, ʉjea niiña.

17 Yee méé mʉjare yʉ ĩi. Paʉ Ʉmʉreco Pacʉ yee quetire wede jʉgueri maja, ca bojoca añurã, mʉja ca ĩarijere ĩarʉga, mʉja ca tʉorijere tʉorʉga, biimiupa. To biro bii pacarã tʉoti, ĩati, biiupa.

Oteri majʉre cʉ̃ ca ĩi cõoñariquere cʉ̃ ca wede majiorique

(Mc 4.13-20; Lc 8.11-15)

23 Oterique añuri jitapʉ ca ñaarique pea, añuro dica cʉti, jĩcã jati cien, sesenta, treinta apegaari ca dica cʉtiricarore birora biima, añurije quetire tʉori, añuro ca tʉo nʉnʉjeerã —jãare ĩi wedewi Jesús.

Taa ñañarijere cʉ̃ ca ĩi cõoña wederique

24 Ape wãme ĩi cõoñari wedewi ñucã Jesús:
—Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabea, jĩcʉ̃ cʉ̃ yaa wejepʉre ote añurije ca otericʉre biro nii. 25 To biro cʉ̃ ca tiimiriquere jĩcʉ̃ cʉ̃re ca ĩa tutigʉ, niipetirã cʉ̃ja ca cãni ditoye eari, trigo watoapʉre taa ñañarijere ote, waacoaupʉ. 26 Jiro, trigo cʉ̃ ca oterique wii, bʉcʉa yapano, oo yucʉ nʉcã, ca biiri tabera, taa ñañarije cãa tee watoare wiiupe.

27 To biro ca biiro, paderi maja pea tii weje ʉpʉre o biro cʉ̃re ĩirã waauparã: “¡Wiogʉ! Mʉ yaa wejere añurije mʉ ca oterique nii pacaro, ¿do biro biicãri, taa ñañarije cãa to wiijapari?” cʉ̃re ĩiuparã.

28 ”To biro cʉ̃ja ca ĩiro, tii weje ʉpʉ pea o biro cʉ̃jare ĩiupʉ: “Jĩcʉ̃ yʉre ca ĩa tutigʉ to biro tiijacupi,” ĩiupʉ.
”To biro cʉ̃ ca ĩiro, paderi maja pea o biro cʉ̃re ĩi jãiñauparã: “¿Waari, taa ñañarijere jãa ca wẽe batecãro mʉ booti?” ĩiuparã.
29 ”To biro cʉ̃ja ca ĩiro, cʉ̃ pea o biro cʉ̃jare ĩiupʉ: “Waaticãña. Taa ñañarijere wẽe batema ĩirã, trigo menara mʉja wẽe batecãbocu.

30 Tee menara jĩcãri to bʉcʉacãjato. Ca dicare jeerica tabepʉ trigore ca jeerãre: “ ‘Taa ñañarije peere jee jʉori, upa dotori jiaya, teere joe baterʉgarã. To biro tii yapanoripʉ trigore jeeri, yʉ yaa wii baarique queno cũurica wiipʉ queno cũuña,’ cʉ̃jare yʉ ĩirucu,” cʉ̃jare ĩiupʉ tii weje ʉpʉ —ĩi wedewi Jesús.

Mostaza apegare ĩi cõoñari cʉ̃ ca wederique

(Mc 4.30-32; Lc 13.18-19)

31 Ape wãme ĩi cõoñari wedewi ñucã Jesús.
—Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabea, jĩcʉ̃ cʉ̃ wejepʉre mostaza apegaacãre cʉ̃ ca otericarore biro nii.

32 Niipetirije ote apegaari ametʉenero petigaacã peti nii pacaro, bʉcʉa waaropʉa, ote, wejepʉre ca niiri yucʉ ametʉenero pairicʉ bʉcʉa. To biri minia tiigʉ dʉpʉripʉre cʉ̃ja die batiri queno, cʉ̃ja ca tii niirore birora bii —ĩi wedewi Jesús.

Ca wauaro ca tiirije mena ĩi cõoñarique

(Lc 13.20-21)

33 Ati wãme ĩi cõoñari wedewi ñucã Jesús:
—Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabea, jĩcõ nomio trigo wetare itia bapa cõori,t niipetiri bʉrʉapʉra to waua peticoajato ĩigo, ca wauaro ca tiirijere cõ ca ayiarore biro bii —ĩiwi.

Jesús cʉ̃ ca ĩi cõoña wederije

(Mc 4.33-34)

35 Ate pea Ʉmʉreco Pacʉ yee quetire wede jʉgueri majʉ:
“Ĩi cõoñarique mena wado yʉ wederucu.
Ʉmʉreco Pacʉ, ati ʉmʉrecore cʉ̃ ca jeeño jʉori tabepʉra ca majiña manirije ca niiriquere cʉ̃jare yʉ wederucu,”t
cʉ̃ ca ĩi jʉguericarore biro bii earo biiwʉ.

Taa ñañarije maquẽre cʉ̃ ca wede majiorique

36 Jiro Jesús bojocare waarique wui yapano, waa, wiipʉ jãa waawi. To biro cʉ̃ ca biiro, jãa, cʉ̃ buerã pea cʉ̃ pʉto waari, o biro cʉ̃re jãa ĩi jãiñawʉ:
—Jãare wedeya, do biro ĩirʉgaro to ĩiti, taa ñañarije wejepʉre ca wiiriquere ĩi cõoñari mʉ ca wedejãrije —jãa ĩiwʉ.

37 To biro jãa ca ĩiro, o biro jãare ĩi wedewi Jesús:
—Ote añurijere ca otegʉa, yʉ Ca Nii Majuropeegʉ Macʉ̃ yʉ nii. 38 Oterica yepa pea, ati ʉmʉreco nii. Ote añurije pea Ʉmʉreco Pacʉ yaarãre ĩiro ĩi; taa ñañarije pea Satanás yaarãre ĩiro ĩi.

39 Ca ĩa tutigʉ taa ñañarijere ca otericʉ pea Satanás niimi. Ote dicare jeerique pea, ati ʉmʉreco ca peti peere ĩiro bii. Ca dicare ca jeerã pea, Ʉmʉreco Pacʉre pade bojari majat niima.
40 ”To biri taa ñañarijere jeeri, pecamepʉ joe batericarore birora biirucu, ati ʉmʉreco ca petiro. 41 Yʉ, Ca Nii Majuropeegʉ Macʉ̃, yʉ ca doti niiri yepare ñañarije tii, aperãre ñañaro cʉ̃ja ca tiiro tii, ca tii niirã niipetirãre, yʉ jee neo doti cojorucu, yʉre ca pade bojari majare. 42 Cʉ̃jare jee neo yapano, pecame ca ʉ̃ʉ yatitiri pecamepʉ cõa joerucuma, cʉ̃ja upire baca dʉpo tuu, oti, cʉ̃ja ca biipa tabepʉre.

43 To biro cʉ̃ja ca biiri tabere, ca ñañarije manirã pea, muipũ ʉmʉreco macʉ̃re biro boe bate niirucuma, cʉ̃ja Pacʉ cʉ̃ ca doti niiri tabepʉre. Ca amoperi cʉtirã tʉoya yʉ ca ĩirijere.

Ca wapa pacarije yaioropʉ ca niirijere cʉ̃ ca ĩi cõoñarique

44 ”Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabea, ca wapa pacarijere jĩcã yepapʉ yaio cũuricarore biro nii. Jĩcʉ̃ ʉmʉ teere bʉa, ñucã toora teere yaio cũu, bʉaro ʉjea niirique mena waa, cʉ̃ yee apeye niipetirijere noni peticã, tee wapa mena tii yepare wapa tii ami, cʉ̃ ca tiirore birora bii.

Perla mena cʉ̃ ca ĩi cõoñarique

46 To biri jĩcãga bʉaro ca wapa pacaricare bʉari, waa, cʉ̃ yee apeye niipetirijere noni peticã, tee wapa mena tiigare wapa tii ami, cʉ̃ ca tiirore birora bii.

Bapigʉre cʉ̃ ca ĩi cõoñarique

50 Ñañarãra pecame ca ʉ̃ʉ yatitiri pecamepʉ cʉ̃jare cõa joerucuma. Bʉaro oti, cʉ̃ja upire baca dʉpo tuu, cʉ̃ja ca biiparopʉre —ĩi wedewi Jesús.

Wãma wãme, bʉcʉ wãme

51 To biro ĩi yapano, o biro ĩi jãiñawi Jesús:
—¿Ano yʉ ca ĩirije niipetirijere mʉja tʉo puoti? —ĩiwi.
To biro cʉ̃ ca ĩiro, “Ʉ̃gjá Wiogʉ,” jãa ĩi yʉʉwʉ.

52 To biro jãa ca ĩiro, o biro jãare ĩiwi Jesús:
—Jĩcʉ̃, doti cũuriquere ca jʉo buegʉ, Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabe maquẽre cʉ̃ ca buejata, wii ʉpʉre biro biimi. Cʉ̃ yaa wii maquẽ cʉ̃ ca queno cũurije wãmare, to biri bʉcʉre, jee wiene majimi —jãare ĩi wedewi Jesús.

Nazaret'pʉ Jesús cʉ̃ ca biirique

(Mc 6.1-6; Lc 4.16-30)

54 Cʉ̃ yaa yepa majuropeepʉre eagʉ, cʉ̃ja yaa wii cʉ̃ja ca nea poo juu bueri wiipʉ waari, bojocare bue jʉo waawi. Too macãrã pea teere tʉo, do biro pee ĩi majitima ĩirã:
—¿Ania, ate niipetirije cʉ̃ ca majirijera, noopʉ cʉ̃ buejapari? ¿Do biro biicãri, ca ĩa ñaaña manirije tii bau nii majirique cãare cʉ̃ tii majiti? 55 ¿Ania, yucʉ pĩiri paderi majʉ José macʉ̃,t ñucã María macʉ̃ méé cʉ̃ niiti? ¿Santiago, José, Simón, Judas jãari jũwʉ méé cʉ̃ niiti? 56 ¿Ñucã ano mani watoa ca niirã cãa, cʉ̃ bairã romiri méé cʉ̃ja niiti? ¿Ate niipetirije cʉ̃ ca majirijere noopʉ cʉ̃ bʉajapari? —ameri ĩiwa.

57 To biirije cʉ̃re ca ĩirã niiri, cʉ̃ ca wederijere tʉo nʉnʉjeerʉgatiwa.
To biro cʉ̃ja ca biiro ĩari, Jesús pea o biro cʉ̃jare ĩiwi:
—Jĩcʉ̃ Ʉmʉreco Pacʉ yee quetire wede jʉgueri majʉre niipetiri taberipʉre cʉ̃re nʉcʉ̃ bʉoma. Cʉ̃ yaa macã majurope macãrã, cʉ̃ yaa wii macãrã majurope pea, cʉ̃re nʉcʉ̃ bʉotima —ĩiwi. 58 To biri cʉ̃ ca wederijere díámacʉ̃ cʉ̃re cʉ̃ja ca tʉo nʉnʉjeetiro macã, tii macãre niigʉ ca ĩa ñaaña manirijere paʉ tii bau niitiwi.

Matthew 13

The Parable of the Sower

1 On that day after Jesus went out of the house, he sat by the lake.2 And such a large crowd gathered around him that he got into a boat to sit whilet the whole crowd stood on the shore.3 Het told them many things in parables,s saying: “Listen!t A sower went out to sow.s4 And as he sowed, some seedst fell along the path, and the birds came and devoured them.5 Othert seeds fell on rocky grounds where they did not have much soil. They sprang up quickly because the soil was not deep.t6 But when the sun came up, they were scorched, and because they did not have sufficient root, they withered.7 Other seeds fell among the thorns,s and they grew up and choked them.s8 But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty.

9 The one who has ears had better listen!”t
10 Thent the disciples came to him and said, “Why do you speak to them in parables?”11 He replied,t “You have been givent the opportunity to knowt the secretsts of the kingdom of heaven, but they have not.12 For whoever has will be given more, and will have an abundance. But whoever does not have, even what he has will be taken from him.s13 For this reason I speak to them in parables: Although they see they do not see, and although they hear they do not hear nor do they understand.

14 And concerning them the prophecy of Isaiah is fulfilled that says:
‘You will listen carefullytyet will never understand,
you will look closelytyet will never comprehend.

15 For the heart of this people has become dull;
they are hard of hearing,
and they have shut their eyes,
so that they would not see with their eyes
and hear with their ears
and understand with their hearts
and turn, and I would heal them.’s
16 “But your eyes are blesseds because they see, and your ears because they hear.

17 For I tell you the truth,t many prophets and righteous people longed to sees what you see but did not see it, and to hear what you hear but did not hear it.
18 “So listen to the parable of the sower:19 When anyone hears the word about the kingdom and does not understand it, the evil ones comes and snatches what was sown in his heart;s this is the seed sown along the path.20 Thet seed sown on rocky groundt is the person who hears the word and immediately receives it with joy.21 But he has no root in himself and does not endure;t whent trouble or persecution comes because of the word, immediately he falls away.22 Thet seed sown among thorns is the person who hears the word, but worldly cares and the seductiveness of wealtht choke the word,s so it produces nothing.

23 But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown.”t

The Parable of the Weeds

24 He presented them with another parable:t “The kingdom of heaven is like a person who sowed good seed in his field.25 But while everyone was sleeping, an enemy came and sowed weedst among the wheat and went away.26 Whent the plants sprouted and bore grain, then the weeds also appeared.27 So the slavest of the owner came and said to him, ‘Sir, didn’t you sow good seed in your field? Then where did the weeds come from?’28 He said, ‘An enemy has done this.’ Sot the slaves replied, ‘Do you want us to go and gather them?’29 But he said, ‘No, since in gathering the weeds you may uproot the wheat with them.

30 Let both grow together until the harvest. Att harvest time I will tell the reapers, “First collect the weeds and tie them in bundles to be burned, but thent gathert the wheat into my barn.”’”

The Parable of the Mustard Seed

31 He gavet them another parable:t “The kingdom of heaven is like a mustard seeds that a man took and sowed in his field.

32 It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree,s so that the wild birdst come and nest in its branches.”s

The Parable of the Yeast

33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed witht three measuress of flour until all the dough had risen.”ts

The Purpose of Parables

34 Jesus spoke all these things in parables to the crowds; he did not speak to them without a parable.

35 This fulfilled what was spoken by the prophet:st
“I will open my mouth in parables,
I will announce what has been hidden from the foundation of the world.”s

Explanation for the Disciples

36 Then he left the crowds and went into the house. And his disciples came to him saying, “Explain to us the parable of the weeds in the field.”37 Het answered, “The one who sowed the good seed is the Son of Man.38 The field is the world and the good seed are the peoplet of the kingdom. The weeds are the peoplet of the evil one,39 and the enemy who sows them is the devil. The harvest is the end of the age, and the reapers are angels.40 Ast the weeds are collected and burned with fire, so it will be at the end of the age.41 The Son of Man will send his angels, and they will gather from his kingdom everything that causes sin as well as all lawbreakers.t42 They will throw them into the fiery furnace,s where there will be weeping and gnashing of teeth.

43 Then the righteous will shine like the sun in the kingdom of their Father.s The one who has ears had better listen!t

Parables on the Kingdom of Heaven

44 “The kingdom of heaven is like a treasure, hidden in a field, that a person found and hid. Then because of joy he went and sold all that he had and bought that field.
45 “Again, the kingdom of heaven is like a merchant searching for fine pearls.

46 When he found a pearl of great value, he went out and sold everything he had and bought it.
47 “Again, the kingdom of heaven is like a net that was cast into the sea that caught all kinds of fish.48 When it was full, they pulled it ashore, sat down, and put the good fish into containers and threw the bad away.49 It will be this way at the end of the age. Angels will come and separate the evil from the righteous

50 and throw them into the fiery furnace,s where there will be weeping and gnashing of teeth.
51 “Have you understood all these things?” They replied, “Yes.”

52 Then he said to them, “Therefore every expert in the lawt who has been trained for the kingdom of heaven is like the owner of a house who brings out of his treasure what is new and old.”

Rejection at Nazareth

53 Now whent Jesus finished these parables, he moved on from there.54 Thent he came to his hometowns and began to teach the peoplet in their synagogue.s Theyt were astonished and said, “Where did this man get such wisdom and miraculous powers?55 Isn’t this the carpenter’s son? Isn’t his mother named Mary?s And aren’t his brothers James, Joseph, Simon, and Judas?56 And aren’t all his sisters here with us? Where did he get all this?”t57 And so they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own house.”

58 And he did not do many miracles there because of their unbelief.