Romans 10

1 Brothers and sisters,t my heart’s desire and prayer to God on behalf of my fellow Israelitest is for their salvation.2 For I can testify that they are zealous for God,t but their zeal is not in line with the truth.ts3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.

4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.”s6 But the righteousness that is by faith says: “Do not say in your heart,s ‘Who will ascend into heaven?’”s (that is, to bring Christ down)7 or “Who will descend into the abyss?”s (that is, to bring Christ up from the dead).8 But what does it say? “The word is near you, in your mouth and in your heart”s (that is, the word of faith that we preach),9 because if you confess with your mouth that Jesus is Lordt and believe in your heart that God raised him from the dead, you will be saved.10 For with the heart one believes and thus has righteousnesst and with the mouth one confesses and thus has salvation.t11 For the scripture says, “Everyone who believes in him will not be put to shame.”s12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

13 For everyone who calls on the name of the Lord will be saved.s
14 How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to themt?15 And how are they to preach unless they are sent? As it is written, “How timelytis the arrivaltof those who proclaim the good news.”s16 But not all have obeyed the good news, for Isaiah says, “Lord, who has believed our report?”s

17 Consequently faith comes from what is heard, and what is heard comes through the preached wordt of Christ.st
18 But I ask, have theyt not heard?t Yes, they have:tTheir voice has gone out to all the earth, and their words to the ends of the world.s19 But again I ask, didn’t Israel understand?t First Moses says, “I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.”s20 And Isaiah is even bold enough to say, “I was found by those who did not seek me; I became well known to those who did not ask for me.”s

21 But about Israel he says, “All day long I held out my hands to this disobedient and stubborn people!”s

Romans 11

Israel’s Rejection not Complete nor Final

1 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.2 God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel?3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!”s

4 But what was the divine responset to him? “I have kept for myself seven thousand peopletwho have not bent the knee to Baal.”s
5 So in the same way at the present time there is a remnant chosen by grace.6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.7 What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. Thet rest were hardened,

8 as it is written,
“God gave them a spirit of stupor,
eyes that would not see and ears that would not hear,
to this very day.”s

9 And David says,
“Let their table become a snare and trap,
a stumbling block and a retribution for them;

10 let their eyes be darkened so that they may not see,
and make their backs bend continually.”s
11 I ask then, they did not stumble into an irrevocable fall,t did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israelt jealous.

12 Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restorationt bring?
13 Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry,14 if somehow I could provoke my people to jealousy and save some of them.15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

16 If the first portiont of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.s
17 Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated int the richness of the olive root,18 do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you.19 Then you will say, “The branches were broken off so that I could be grafted in.”20 Granted!t They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear!21 For if God did not spare the natural branches, perhaps he will not spare you.22 Notice therefore the kindness and harshness of God – harshness toward those who have fallen, butt God’s kindness toward you, provided you continue in his kindness;t otherwise you also will be cut off.23 And even they – if they do not continue in their unbelief – will be grafted in, for God is able to graft them in again.

24 For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?
25 For I do not want you to be ignorant of this mystery, brothers and sisters,t so that you may not be conceited: A partial hardening has happened to Israelt until the full numbert of the Gentiles has come in.

26 And sot all Israel will be saved, as it is written:
“The Deliverer will come out of Zion;
he will remove ungodliness from Jacob.

27 And this is my covenant with them,s
when I take away their sins.”s
28 In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.29 For the gifts and the call of God are irrevocable.30 Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,31 so they too have now been disobedient in order that, by the mercy shown to you, they too may nows receive mercy.

32 For God has consigned all people to disobedience so that he may show mercy to them all.t

33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how fathomless his ways!

34 For who has known the mind of the Lord,
or who has been his counselor?s

35 Or who has first given to God,t
that Godtneeds to repay him?s

36 For from him and through him and to him are all things. To him be glory forever! Amen.

Romans 12

Consecration of the Believer’s Life

1 Therefore I exhort you, brothers and sisters,t by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to Godts – which is your reasonable service.

2 Do not be conformedt to this present world,t but be transformed by the renewing of your mind, so that you may test and approves what is the will of God – what is good and well-pleasing and perfect.

Conduct in Humility

3 For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of yout a measure of faith.t4 For just as in one body we have many members, and not all the members serve the same function,5 so we who are many are one body in Christ, and individually we are members who belong to one another.6 And we have different giftst according to the grace given to us. If the gift is prophecy, that individual must use it in proportion to his faith.7 If it is service, he must serve; if it is teaching, he must teach;

8 if it is exhortation, he must exhort; if it is contributing, he must do so with sincerity; if it is leadership, he must do so with diligence; if it is showing mercy, he must do so with cheerfulness.

Conduct in Love

9 Love must bet without hypocrisy. Abhor what is evil, cling to what is good.10 Be devoted to one another with mutual love, showing eagerness in honoring one another.11 Do not lag in zeal, be enthusiastic in spirit, serve the Lord.12 Rejoice in hope, endure in suffering, persist in prayer.13 Contribute to the needs of the saints, pursue hospitality.14 Bless those who persecute you, bless and do not curse.15 Rejoice with those who rejoice, weep with those who weep.16 Live in harmony with one another; do not be haughty but associate with the lowly.t Do not be conceited.t17 Do not repay anyone evil for evil; consider what is good before all people.t18 If possible, so far as it depends on you, live peaceably with all people.t19 Do not avenge yourselves, dear friends, but give place to God’s wrath,t for it is written, “Vengeance is mine, I will repay,”s says the Lord.20 Rather, if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in doing this you will be heaping burning coals on his head.s

21 Do not be overcome by evil, but overcome evil with good.