Romans 1
1 PAVLEC Iesus Christen cerbitzariac Apostolu içatera deithuac, Iaincoaren Euangelioaren predicatzeco bereciac.2 (Cein lehendanic bere Prophetéz Scriptura sainduetan Iaincoac promettatu vkan baitzuen)3 Bere Seme haraguiaz den becembatean Dauid-en hacitic eguinaz,4 Sanctificationetaco Spirituaz den becembatean hiletarico resuscitatzez Iaincoaren Seme botheretsuqui declaratuaz, Iesus Christ gure Iaunaz:5 Ceinaganic recebitu baitugu gratia eta Apostolutassuna fedea obedi dadinçát, Gentil guciac baithan haren icenean:6 Ceinén artean çuec-ere deithu içan baitzarete Iesus Christgana.7 Roman çareten guciey, Iaincoaren onhetsiey, saindu içatera deithuey: Gracia dela çuequin eta baquea gure Iainco Aitaganic, eta Iesus Christ Iaunaganic.8 Lehenic behinçát esquer draucat neure Iaincoari Iesus Christez çuen guciocgatic, ceren çuen fedea famatzen baita mundu orotan.9 Ecen Iaincoa dut testimonio (cein cerbitzatzen baitut neure spirituan bere Semearen Euangelioan) ecen paussu gabe çueçaz memorio eguiten dudala:10 Bethiere neure orationetan othoitz eguinez, baldin cerbait maneraz noizpait-ere bide moldezcoric eman badaquit Iaincoaren vorondatez, çuetara ethor nadin.11 Ecen çuen ikusteco desir handia dut, cembeit dohain spirituál parti dieçaçuedançát, çuen confirmatzeco:12 Erran nahi dut, çuen eta ene elkarrequilaco fedeaz consola nadinçát.13 Eztut bada nahi ignora deçaçuen, anayeác, ecen anhitzetan çuetara ethortera deliberatu dudala (baina empatchatu içan naiz oraindrano) cembeit fructu nuençát çuetan-ere, berce Gentiletan-ere beçala.14 Çordun naiz hambat Grecoetara nola Barbaroetara, hambat çuhurretara nola ignorantetara.15 Bada, nitan den becembatean prest naiz çuey Roman çaretenoy-ere euangelizatzera.16 Ecen eznaiz ahalque Christen Euangelioaz: ceren Iaincoaren botherea baita, sinhesten duen guciaren saluamendutan, Iuduaren lehenic eta guero Grecoaren.17 Ecen Iaincoaren iustitiá hartan eracusten da fedetic federa: scribatua den beçala, Iustoa fedez vicico da.18 Ecen Iaincoaren hirá claroqui eracusten da cerutic, eguiá iniustitiatan daducaten guiçonén infidelitate eta iniustitia ororen contra:19 Ceren Iaincoaz eçagut ahal daitena manifest baita hetan: ecen Iaincoac hæy manifestatu vkan draue.20 Ecen haren gauça inuisibleac (hala nola haren bothere eternala eta diuinitatea) munduaren creationetic ikusten dirade, gauça creatu hautaric consideratzen diradenean: excusa gabe diradençát.21 Ceren Iaincoa eçagutu vkan dutenaren gainean, ezpaitute Iainco beçala glorificatu, ez regratiatu: baina vano eguin içan dirade bere discursuetan, eta hayén bihotz adimendu gabea ilhumbez bethe içan da.22 Bere buruäc çuhur eguiten cituztelaric erho eguin içan dirade.23 Ecen cambiatu vkan duté Iainco incorruptiblearen gloriá, guiçon corruptiblearen imaginatara, eta hegaztinén, eta laur oinetaco bestién, eta herrestez ebilten diradenén imaginatara. 24 Halacotz Iaincoac-ere abandonnatu vkan ditu hec berén bihotzetaco guthicietara, satsutassunera, bere gorputz propriey itsusgoa eguitera elkarren artean:25 Nola Iaincoaren eguiá gueçurretara cambiatu vkan baituté, eta adoratu baitituzté eta cerbitzatu creaturác, vtziric Creaçalea cein baita eternalqui benedicatua, Amen.26 Halacotz bada abandonnatu vkan ditu Iaincoac itsusgoataco affectionetara: ecen hayén emaztec-ere cambiatu vkan duté vsança naturala natura contra denera:27 Eta halaber arrac-ere, vtziric emaztén vsança naturala, berotu içan dirade bere guthicián bata berceagana, arrac arrarequin infamiataco gauçác eguiten cituztela, eta berac baithan recebitzen lutela bere hoguenaren recompensa behar cen beçalacoa.28 Eta nola ezpaituté conturic eguin Iaincoaren eçagutzetan eduquitera: hala abandonnatu vkan ditu Iaincoac iugemendu guciren falta den spiritu batetara: bide eztiraden gaucén eguitera:29 Iniustitia guciaz betheac, paillardiçaz, gaichtaqueriaz, auaritiaz, malitiaz: inuidiaz betheac, guicerhaitecaz, guduz, enganioz, conditione gaichtoz:30 Rapportari, gaitzerraile, Iaincoaren gaitzesle, iniuriaçale, vrgulutsu, vantari, gaitz-erideile, aitamén desobedient:31 Adimendu gabe, pactoén hautsle, affectione natural gabe, appacega ecin daitezquen beçalaco, misericordia gabe.32 Ceinéc Iaincoaren çucena eçagutu badute-ere (nola halaco gauçác eguiten dituztenéc, herio mereci dutén) eztituzté eguiten solament, baina are halacoric eguiten dutenac fauoratzen dituzté.
Romans 1
Salutation
1 From Paul,t a slavets of Christ Jesus,s called to be an apostle,t set apart for the gospel of God.t2 This gospelt he promised beforehand through his prophets in the holy scriptures,3 concerning his Son who was a descendantt of David with reference to the flesh,t4 who was appointed the Son-of-God-in-powers according to the Holy Spiritt by the resurrectiont from the dead, Jesus Christ our Lord.5 Through himt we have received grace and our apostleshipt to bring about the obediencet of faitht among all the Gentiles on behalf of his name.6 You also are among them,t called to belong to Jesus Christ.t
7 To all those loved by God in Rome,s called to be saints:t Grace and peace to yout from God our Father and the Lord Jesus Christ!
Paul’s Desire to Visit Rome
8 First of all,t I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.9 For God, whom I serve in my spirit by preaching the gospelt of his Son, is my witness thatt I continually remember you10 and I always askt in my prayers, if perhaps now at last I may succeed in visiting you according to the will of God.t11 For I long to see you, so that I may impart to you some spiritual gifts to strengthen you,12 that is, that we may be mutually comforted by one another’s faith,t both yours and mine.13 I do not want you to be unaware,s brothers and sisters,t that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles.t14 I am a debtort both to the Greeks and to the barbarians, both to the wise and to the foolish.
15 Thus I am eagert also to preach the gospel to you who are in Rome.s
The Power of the Gospel
16 For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.s
17 For the righteousnesst of God is revealed in the gospelt from faith to faith,t just as it is written, “The righteous by faith will live.”s
The Condemnation of the Unrighteous
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of peoplet who suppress the truth by theirt unrighteousness,t19 because what can be known about God is plain to them,t because God has made it plain to them.20 For since the creation of the world his invisible attributes – his eternal power and divine nature – have been clearly seen, because they are understood through what has been made. So peoplet are without excuse.21 For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts and their senseless heartst were darkened.22 Although they claimedt to be wise, they became fools
23 and exchanged the glory of the immortal God for an image resembling mortal human beingst or birds or four-footed animalss or reptiles.
24 Therefore God gave them overs in the desires of their hearts to impurity, to dishonort their bodies among themselves.t
25 Theyt exchanged the truth of God for a liet and worshiped and served the creationt rather than the Creator, who is blessed forever! Amen.
26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones,t
27 and likewise the men also abandoned natural relations with woment and were inflamed in their passionst for one another. Ment committed shameless acts with men and received in themselves the due penalty for their error.
28 And just as they did not see fit to acknowledge God,t God gave them over to a depraved mind, to do what should not be done.t29 They are filledt with every kind of unrighteousness, wickedness, covetousness, malice. They are rife witht envy, murder, strife, deceit, hostility. They are gossips,30 slanderers, haters of God, insolent, arrogant, boastful, contrivers of all sorts of evil, disobedient to parents,31 senseless, covenant-breakers,t heartless, ruthless.
32 Although they fully knowt God’s righteous decree that those who practice such things deserve to die,t they not only do them but also approve of those who practice them.s