Romans 10
1 Anayeác, ene bihotzeco affectione ona eta Iaincoagana Israelgatic eguiten dudan othoitzá da salua ditecen.2 Ecen testimoniage ekarten drauet, nola Iaincoaren zeloa badutén, baina ez scientiaren araura.3 Ecen Iaincoaren iustitiá eçagutzen eztutelaric, eta bere iustitia fundatu nahiz dabiltzalaric, Iaincoaren iustitiari etzaizca susmettitu.4 Ecen Leguearen fina Christ da , sinhesten duen guciaren iustitiatan.5 Ecen Moysesec- ere scribatzen du Leguetic den iustitiáz, Ecen gauça hec eguinen dituen guiçona, heçaz vicico dela.6 Baina fedez den iustitiác, hunela erraiten du, Ezterrála eure bihotzean, Nor iganen da cerura? hori duc Christen garaitic erekartea.7 Edo, nor iautsiren da abysmera? hori duc Christen hiletaric harçara erekartea.8 Baina cer erraiten du? Hire hurbil duc hitza hire ahoan eta hire bihotzean. Haur da fedeazco hitz predicatzen duguna.9 Ecen baldin confessa badeçac eure ahoz Iesus Iauna, eta eure bihotzean sinhets badeçac, ecen Iaincoac hura hiletaric resuscitatu duela, saluaturen aiz.10 Ecen bihotzez sinhesten da iustificatu içateco, eta ahoz confssione eguiten saluatu içateco.11 Ecen erraiten du Scripturác, Nor-ere baita hura baithan sinhesten duena, ezta confus içanen.12 Ecen ezta differentiaric Iuduaren eta Grecoaren artean: ecen gucién Iaun bera da abrats, hura inuocatzen duten gucietara.13 Ecen norere baita Iaunaren icena inuocaturen duena, saluaturen da.14 Nolatan bada inuocaturen duté hura baithan sinhetsi vkan eztutenéc: eta nolatan sinhetsiren duté harçaz ençun vkan eztutenéc? eta nolatan ençunen duté predicaçaleric gabe?15 Eta nolatan predicaturen duté baldin igor ezpaditez? scribatua den beçala, O cein eder diraden baquea euangelizatzen dutenén oinac, gauça onac euangelizatzen dituztenenac!16 Baina guciac etzaizquio behatu içan Euangelioari, ecen Esaiasec erraiten du, Iauna, norc sinhetsi du gure predicationea?17 Beraz fedea ençutetic da: eta ençutea Iaincoaren hitzaz.18 Baina galdez nago, ala eztute ençun vkan? Bainaitzitic lur orotara ilki içan da hayen soinuä, eta munduaren bazterretarano hayén hitzac.19 Baina galdez nago, ala Israelec eztu Iaincoa eçagutu vkan? Lehenic Moysesec erraiten du, Nic ielosgoatara prouocaturen çaituztét gende gende-eztenaz, gende adimendu gabe batez asserre eraciren çaituztét.20 Eta Esaiasec hardieça hartzen du, eta erraiten, Eriden içan naiz bilhatzen eznindutenéz, eta claroqui aguertu içan natzaye ene galderic eguiten etzuteney.21 Baina Israelez den becembatean erraiten du, Egun gucian hedatu vkan ditut neure escuac populu desobedientagana eta contrastatzen denagana.
Romans 10
1 Brothers and sisters,t my heart’s desire and prayer to God on behalf of my fellow Israelitest is for their salvation.2 For I can testify that they are zealous for God,t but their zeal is not in line with the truth.ts3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.
4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.”s6 But the righteousness that is by faith says: “Do not say in your heart,s ‘Who will ascend into heaven?’”s (that is, to bring Christ down)7 or “Who will descend into the abyss?”s (that is, to bring Christ up from the dead).8 But what does it say? “The word is near you, in your mouth and in your heart”s (that is, the word of faith that we preach),9 because if you confess with your mouth that Jesus is Lordt and believe in your heart that God raised him from the dead, you will be saved.10 For with the heart one believes and thus has righteousnesst and with the mouth one confesses and thus has salvation.t11 For the scripture says, “Everyone who believes in him will not be put to shame.”s12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
13 For everyone who calls on the name of the Lord will be saved.s
14 How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to themt?15 And how are they to preach unless they are sent? As it is written, “How timelytis the arrivaltof those who proclaim the good news.”s16 But not all have obeyed the good news, for Isaiah says, “Lord, who has believed our report?”s
17 Consequently faith comes from what is heard, and what is heard comes through the preached wordt of Christ.st
18 But I ask, have theyt not heard?t Yes, they have:tTheir voice has gone out to all the earth, and their words to the ends of the world.s19 But again I ask, didn’t Israel understand?t First Moses says, “I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.”s20 And Isaiah is even bold enough to say, “I was found by those who did not seek me; I became well known to those who did not ask for me.”s
21 But about Israel he says, “All day long I held out my hands to this disobedient and stubborn people!”s