Romanos 3

1 Aipórõ, mba'épepa iporã ndéve, nde judío ramo ha rejeapi'o? 2 Heta mba'épe, ha heta mba'ére. Tenondete, Tupã ome'ẽ imarandu judío kuérape.t 3 Mba'e ojehu aipórõ? Tupã nga'u piko ndaheko jeroviaha mo'ã véima, oĩ haguére mbovymi ndaheko jeroviaháiva?

4 Hesakã ndaupeichaiha! Upéva rangue, Tupã omba'apo katu añeteguaitére, opa yvypóra ijapu ramo jepe. Ñandejára Ñe'ẽ niko he'i voi:
“Oje'éne ne marangatuha
umi erévare,
ha resẽ porãne
reñembojovakévo.”t
5 Pe ñane ñañanguére oĩ ramo ohechauka haguã Tupã heko jojaha, mba'e ikatu ja'e? Tupã ndahekojaiha ñane nupãrõ piko? (Añe'ẽ hína yvypóra oñe'ẽháicha).

6 Hesakã ndaupeichaiha! Tupã ndaheko jojái rire, mba'éicha piko ombojovakéta yvypórape?
7 Pe che japukue iporã ramo, Tupã reko joja omimbi tuichave haguã, mba'ére piko añembojovake angaipa apoháicha?

8 Upéicharõ, mba'eha piko ndojejapói ivaíva ou haguã iporãva? Upéva voi niko pe oje'éva che ambo'eha, che moherakuã vai haguã. Umi péicha he'ívape ou porã oñenupã.
9 Mba'e piko aipórõ? Jarekópa, ñande judío, mba'e iporãvéva umi ambuégui? Hesakã nda upeichaiha! Jahechaukáma, opavave, judíova ha judio'ỹva, oĩha angaipa poguýpe.

10 Tupã kuatia he'i voi:
“Ndaipóri peteĩ heko jojáva!

11 Ndaipóri peteĩ iñakã porãva;
ndaipóri peteĩ ohekáva Tupãme.

12 Maymáva oho tape vaíre,
maymáva peteĩcha heko vai.
Ndaipóri ojapóva iporãva,
peteĩnte jepe.t

13 Ijahy'o, tyvy ojepe'a vaicha,
pe ikũ ijapu,t
ikũ guýpe oñongatu mbói rendy.t

14 Ijuru katu henyhẽ
tie'ỹ ha py'arógui.t

15 ápe ha pépe oñohẽ tuguy,
mamo oiko hague rupi
16 oheja ñehundi ha tekotevẽ

17 ha ndoikuaái py'a guapy.t

18 Araka'eve nde'íri
ojekyhyje vaerãha Tupãgui.”t
19 Jaikuaa tembiapoukapy iporãha umi hese oikóvape guarãnte, opavave okirirĩ haguã ha Tupã ombojovake haguã yvy tuichakue.

20 Avave nde'i chéne ojapo hague tembiapoukapy, ha Tupã oguerekoha chupe heko jojáva ramo.t Tembiapoukapy niko oĩ ohechauka haguã ñandéve, ñande angaipa apohánteha voi.

Tupã ñane mboheko joja jarovia ramo Jesucrístope

26 Ha'e niko oha'arõ kuaa. Ha'e niko ohechaukase ñandéve ko'ágã mba'éichapa ñane mboheko joja. Pe ha'e heko jojaháicha niko, omboheko joja avei umi Jesús rehe ojeroviávape.
27 Mamópa aipórõ opyta pe yvypóra ojererovuha Tupã renondépe? Mamove. Ha mba'ére piko upéva? Ndaha'éi ojapo haguére tembiapoukapy he'íva, oguerovia haguérente.

28 Ha péicha ñaguahẽ kóvape: Tupã omboheko jojaha yvypórape ijerovia rupi, ohecha'ỹre ojapópa térã ndojapói tembiapoukapy he'íva.
29 Tupã nga'u piko judío kuéra Tupãnte? Ndaha'éi piko avei opa tetã Tupã? Hesakã porã opa tetã Tupãha. 30 Peteĩ Tupãnte niko oĩ: Tupã omboheko jojáva umi oguerovia kuaávape, ohecha'ỹre ojeapi'ópa térãpa nahániri!t 31 Aipórõ, ñande jeroviápe piko ñamomichĩ hína pe tembiapoukapy? Ndaupéichai. Ñamoañete uvei katu.

Romans 3

1 What advantage then hath the Jew? or what is the profit of circumcision?2 Much every way: first of all, that they were intrusted with the oracles of God.3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

5 But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)6 God forbid: for then how shall God judge the world?7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;10 as it is written, There is none righteous, no, not one;

11 There is none that understandeth, There is none that seeketh after God;

12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood;

16 Destruction and misery are in their ways;

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:20 because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;23 for all have sinned, and fall short of the glory of God;24 being justified freely by his grace through the redemption that is in Christ Jesus:25 whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;26 for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.28 We reckon therefore that a man is justified by faith apart from the works of the law.29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.