ROM 3

1 To, ina fifikon Bayahude? Ko kuma ina fa'idar kaciya? 2 t Ai kuwa, akwai ƙwarai, ta kowace hanya. Da farko dai, Yahudawa su ne aka amince wa a game da zantuttukan Allah. 3 t To, ƙaƙa ke nan in waɗansu sun ci amanar nan? Sai cin amanarsu ya shafe cikar alkawarin Allah?

4 t A'a, ko kusa! A dai tabbata Allah mai gaskiya ne, ko da yake kowane mutum maƙaryaci ne, yadda yake a rubuce cewa,
“Don maganarka tă tabbatar da adalcinka,
Ka kuma yi rinjaye in an binciki al'amarinka.”
5  t In kuwa rashin adalcinmu shi ne yake nuna adalcin Allah a fili, me za mu ce? in Allah ya hore mu, ya yi rashin adalci ke nan? (Misali nake yi kawai.) 6 t A'a, ko kusa! To, in da haka ne, ta ƙaƙa Allah zai yi wa duniya shari'a? 7 t In kuwa, a dalilin ƙaryata, gaskiyar Allah ta ƙara bayyana, har aka kara ɗaukaka shi, to, don me har yanzu ake hukunta ni a kan ni mai zunubi ne?

8 t In haka ne, ba sai mu yi ta yin mugun aiki don ya zama sanadin nagarta ba? Kamar yadda dai waɗansu suke mana yanke, cewa haka muke faɗa. Hukuncin da za a yi wa irin waɗannan kuwa daidai ne.

Babu Mai Adalci

10 Kamar yadda yake a rubuce cewa,
“Babu wani mai adalci, babu, ko ɗaya,

11 Babu wani mai fahimta, babu wani mai neman Allah.

12  t Duk sun bauɗe, sun zama marasa amfani baki ɗaya,
Babu wani mai aiki nagari, babu kam, ko da guda ɗaya.”

13  t “Maƙogwaronsu kamar buɗaɗɗen kabari ne,
Maganarsu ta yaudara ce.”
“Masu ciwon baki ne.”

14  t “Yawan zage-zage da ɗacin baki gare su.”

15 “Masu hanzarin zub da jini ne,

16 Ta ko'ina suka bi sai hallaka da baƙin ciki,

17 Ba su kuma san hanyar salama ba.”

18  t “Babu tsoron Allah a cikin sha'aninsu sam.”
19  t To, mun sani duk abin da Shari'a ta ce, ya shafi waɗanda suke ƙarƙashinta ne, don a tuƙe hanzarin kowa, duk duniya kuma tă sani ƙarƙashin hukuncin Allah take.

20 t Ai, ba wani ɗan adam da zai sami kuɓuta ga Allah ta kiyaye ayyukan Shari'a, tun da yake ta Shari'a ne mutum yake ganin laifinsa.

Adalci ta Wurin Bangaskiya

26 domin a nuna adalcinsa a wannan zamani, wato a bayyana shi kansa mai adalci ne, mai kuɓutar da duk mai gaskatawa da Yesu kuma.
27  t To, ina kuma fariyarmu ta shiga? Ina kuwa! Ta wace hanya aka kawar da ita? Ta aikin lada? A'a, sai dai ta hanyar bangaskiya. 28 t Domin mun amince, cewa ta bangaskiya ne mutum yake kuɓuta, ba ta kiyaye ayyukan Shari'a ba. 29 t Wato Allah, Allahn Yahudawa ne kurum? Ashe, ba na al'ummai ba ne kuma? Hakika na al'ummai ne ma, 30 t tun da yake Allah ɗaya ne, zai kuwa kuɓutar da masu kaciya ta wurin bangaskiya, marasa kaciya ma ta wannan bangaskiya. 31 Wato mun soke Shari'a ke nan ta bangaskiyar nan? A'a, ko kusa! Sai tabbatar da ita muka yi.

Romans 3

1 What advantage then hath the Jew? or what is the profit of circumcision?2 Much every way: first of all, that they were intrusted with the oracles of God.3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

5 But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)6 God forbid: for then how shall God judge the world?7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;10 as it is written, There is none righteous, no, not one;

11 There is none that understandeth, There is none that seeketh after God;

12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood;

16 Destruction and misery are in their ways;

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:20 because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;23 for all have sinned, and fall short of the glory of God;24 being justified freely by his grace through the redemption that is in Christ Jesus:25 whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;26 for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.28 We reckon therefore that a man is justified by faith apart from the works of the law.29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.