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ROMA 3

I. Famoeʼa na so zamadaõ. II. Faoma gõna ira hoekoe, he niha Jehoeda, ba he niha baero. III. Ha ba wamati faloecha ira waʼomasi Lowalangi ira.

1 I. Ba hadia zi tohoede ba niha Jehoeda, ba hadia goena wamoto andrõ? (F. 2, 25). 2 Eboea sa, gofoe he wisa wamaigida. Si fõfõna oea, wa no moebeʼe ba dangara daroma li Lowalangi andrõ. (F. 9, 4 b. t. Hal. zin. 7, 38. Moz. V. 4, 7 b. t. Sin. 147, 19). 3 Ma he wisa? na so õsa zi lõ mamati, hadia, iwoeʼai wa lõ farõi Lowalangi wa lõ mamati ira? (F. 11, 1. 2. 29. Tim. II. 2, 13). 4 Tenga si manõ. Fozoenia, ba si ndroehoe Lowalangi ba sofaja niha fefoe, itõrõ zi so ba zoera: ”Enaʼõ satoelõ ndraʼoegõ, law̃aʼõ, ba niw̃aʼõoe andrõ, ba enaʼõ mõna ndraʼoegõ, na lahoekoeʼõ.” (Sin. 116, 11; 51, 6. Moz. IV. 23, 19). 5 Ba na iʼaroʼõ waʼatoelõ Lowalangi wa lõ atoelõ ita, ba hadia niw̃aʼõda? Hadia, si lõ atoelõ Lowalangi, na ifatõrõ wõnoe? (tõdõ niha niw̃aʼõgoe). (F. 9, 14). 6 Tenga si manõ. Na si manõ enaʼõ, ba he iwisa Lowalangi wangoehoekoe õsi goeli danõ? (Moz. I. 18, 25). 7 Ba na tedooe waʼadoehoe Lowalangi andrõ, ba wajagoe andrõ, fangeboea lachõminia, ba hadia wa lafatõrõ na chõgoe hoekoe zamazõchi horõ?

8 Ba tenga itõrõ, na latandraw̃aisi ita, na so õsa zangoemaʼõ, no maw̃aʼõ: ”Datalaoe zi lõ sõchi, enaʼõ si sõchi loealoeania.” Si nangea nihoekoe zi manõ. (F. 6, 1. 2).
9 II. Ba he wisa? No tohoede ita? Tenga sa jaʼia manõ. Noa sa mege taʼadoegõ ira, he niha Jehoeda, ba he Dawa Heleni, wa no aʼoi sawoejoe horõ ira, (F. 1. 2. Gal. 3, 22), 10 itõrõ zi so ba zoera: ”Lõ satoelõ tõdõ, samõsa lõʼõ, (Sin. 14, 1—3), 11 lõ satoeatoea, lõ sangaloei sibai Lowalangi. 12 No ahori fabali ira, no fatoetoe manõ, lõ goenara, lõ solaoe si sõchi, samõsa lõʼõ, 13 Lewatõ sobawa dõlõtõlõra, lalaoe falimo lelara, sõfoe goelõ no so ba mbewera. (Sin. 5, 10. 140, 4). 14 Ba mbawara ba no fahõna wangelifi ba fatioesa, (Sin. 10, 7), 15 ahera, ba no aliolio ba wangeʼe, (Jes. 59, 7. 8), 16 ba lalara, ba no so wamakiko, awõ waʼaboe dõdõ; 17 lala waʼohahaoe dõdõ andrõ, ba lõ saboto ba dõdõra, 18 Fangataʼoefi Lowalangi ba lõʼõ, fametahõra.” (Sin. 36, 2). 19 Ba no taʼila, fefoe hadia ia niw̃aʼõ ba goroisa, ba ba chõra tew̃aʼõ si so barõ mbawa goroisa, enaʼõ nifaʼafoe mbawara fefoe ba enaʼõ moʼõmõ chõ Lowalangi dozi niha ba goeli danõ.

20 Bõrõ wa samõsa lõ niha niw̃aʼõ satoelõ, fõnania, ba woloʼõ oroisa andrõ. Soroi ba goroisa sa, ba faʼaboto ba dõdõ horõ. (Gal. 2, 16. Sin. 143, 2. F. 7, 7 b. t.).
21 III. Ba noa saʼae toʼele waʼatoelõ dõdõ chõ Lowalangi, baero goroisa, nifadoehoeʼõ goroisa ba nifadoehoeʼõ zamaʼeleʼõ andrõ, (F. 1. 17. Hal. zin. 10, 43), 22 faʼatoelõ dõdõ chõ Lowalangi soroi ba wamati chõ Jesoe Keriso, ba zamati andrõ fefoe; lõʼõ sa faʼafaehoe. (Fil. 3, 9; Kor. II. 5, 21; F. 10, 10. 12). 23 Noa sa ahori mamazõchi horõ ira, ba lõʼõ sa si sõchi toeriara chõ Lowalangi. (Raz. I. 8, 46). 24 Ba saoha gõlõ wa iw̃aʼõ Lowalangi satoelõ ira, faʼeboea dõdõnia, bõrõ wangõhõli andrõ, ba chõ Keriso Jesoe, (Hal. zin. 13, 38 b. t.; Efes. 2, 8 b. t.), 25 nifataro Lowalangi hõli, ba ndrõnia andrõ, balazi wamati, ba wangoromaʼõ faʼatoelõ dõdõnia, bõrõ wa no iʼosilõmilagõ horõ fõna, (Moz. II. 25. 17; Heb. 4, 16; Hal. zin. 17, 30), 26 gõtõ waʼebolo dõdõ Lowalangi, ba wangoromaʼõ faʼatoelõ dõdõnia ba gõtõ daʼe, enaʼõ satoelõ ia ba enaʼõ satoelõ gõi, iw̃aʼõ, zamati chõ Jesoe. (F. 8, 3. 4). 27 Ba heza so chõda wanoeno jaʼita? Lõʼõ sa jaʼia. Hadia lala? Hadia, balazi mboeaboea? Tenga. No lala wamati andrõ. (F. 4, 2; 8, 2). 28 Ba daʼõ niw̃aʼõda, bõrõ wamati, wa satoelõ niha iw̃aʼõ Lowalangi, baero woloʼõ oroisa. (Gal. 2, 16. Hal. zin. 13, 38. 39). 29 Ma ha Lowalangi niha Jehoeda Lowalangi? Tenga Lowalangi niha baero gõi? Jaʼia, Lowalangi niha baero gõi. (F. 9, 24 b. t. 10, 12 b. t.). 30 Na doehoe ha samõsa Lowalangi, sangoemaʼõ dania satoelõ zi no moeboto, moroi ba wamati, awõ zi lõ moeboto, ba wamati andrõ. (F. 4, 11. 12; Hal. zin. 15, 11. Gal. 3, 8). 31 Ba hadia, tawoeʼai goroisa, ba wamati andrõ? Tenga daʼõ. Taʼaroʼõ goroisa. (F. 6, 15. Mat. 5, 17. Jak. 2, 14 b. t.).

Romans 3

1 What advantage then hath the Jew? or what is the profit of circumcision?2 Much every way: first of all, that they were intrusted with the oracles of God.3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

5 But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)6 God forbid: for then how shall God judge the world?7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;10 as it is written, There is none righteous, no, not one;

11 There is none that understandeth, There is none that seeketh after God;

12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood;

16 Destruction and misery are in their ways;

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:20 because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;23 for all have sinned, and fall short of the glory of God;24 being justified freely by his grace through the redemption that is in Christ Jesus:25 whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;26 for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.28 We reckon therefore that a man is justified by faith apart from the works of the law.29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.