Rome 3
1 Enti pia, nama penguntung ke orang Judah? Tauka, nama guna betutus? 2 t Mayuh penguntung! Kesatu, orang Judah udah diberi pesan Allah Taala. 3 Tang kati enti sekeda orang Judah enda tetap ati? Kati nya tau ngasuh Allah Taala enda tetap ati?
4 t Enda! Taja pen semua mensia bula, tang Allah Taala enda bula, munyi ti ditulis,
“Ngambika Nuan ditemu lurus lebuh Nuan bejaku,
lalu menang lebuh Nuan diakim.”t
5 t Tang enti penyai kitai nunjukka pengelurus Allah Taala, baka ni ku jalai kitai bejaku? Kati kitai tau ngumbai Allah Taala enda lurus laban Iya ringat ngagai kitai? (Aku bejaku ngena chara mensia.)
6 Enda tau! Laban enti Iya enda lurus, baka ni ku Iya ulih ngakim dunya?
7 Tang enti pemula aku ngasuh pemendar pasal Allah Taala nyata agi, ke mulia nama Iya, nama kebuah aku agi dikumbai bedosa?
8 t Lalu nama kebuah enda nyebut -- sekeda orang betenah ngumbai kami bisi nyebut tu -- “Aram kitai ngereja penyai ngambika pemadas datai”? Awakka sida diukum.Nadai Siku Ke Lurus
9 t Nama deh? Kati kitai manah agi?t Enda! Laban aku udah madah, orang Judah enggau orang bansa bukai endang di baruh kuasa dosa,t
10 t munyi ti udah ditulis:
“Nadai siku ke lurus, siku pen nadai.
11 nadai siku ke mereti,
nadai siku ke ngiga Allah Taala.
12 Semua bela udah limpang magang.
Semua sida nadai guna magang.
Nadai siku ke ngereja utai ti badas,
siku pen nadai.
13 t Nyawa sida merangap
baka lubang kubur ti enda ditutup.
Sida nipu orang ngena dilah sida.
Rachun liur ular ti bisa di baruh bibir mulut sida.
14 t Nyawa sida penuh laban jaku sumpah enggau pemenchi.
15 t Sida jampat deka munuh.
16 Sida ngerusak sereta ngemerinsa,
17 lalu sida nadai nemu jalai pemaik.
18 t Sida enda nangika Allah Taala.”
19 t Diatu baru kitai nemu, semua utai ti disebut Adat endang ditujuka magang ngagai orang ke di baruh Adat, ngambika semua mulut badu agi bejaku, lalu semua dunya diakim Allah Taala.
20 t Laban nadai siku ke lurus di mua Allah Taala ketegal nitihka Adat, laban Adat semina ngasuh kitai nemu pasal dosa.Jalai Kitai Ulih Digaga Lurus Di Mua Allah Taala
21 t Tang diatu pengelurus Allah Taala udah dipandangka, ari luar Adat, lalu Adat enggau sida nabi besaksika pasal pengelurus nya. 22 t Pengelurus ti ari Allah Taala nya datai ulih pengarap ke Jesus Kristus,t ngagai semua orang ke arap. Laban semua mensia nadai bida ari pangan diri, 23 t laban semua bela udah bedosa magang lalu jauh ari mulia Allah Taala. 24 t Diatu sida digaga lurust ulih pengasih ti diberi Iya pechuma, lebuh sida ditebus Jesus Kristus. 25 Allah Taala nyerahka Iya nyadika genselan kena muai dosa, ulih darah Iya, ti diterima ngena pengarap. Allah Taala ngereja nya kena Iya mandangka pengelurus Iya, laban ulih pengeliat ati Iya, Iya enda ngukum dosa ti udah dikereja dulu ari nya.
26 Iya ngereja nya diatu kena Iya nunjukka Diri amat lurus, lalu ngaga orang ke arapka Jesus Kristus,t nyadi lurus.
27 Enti pia, nama utai dikemegahka kitai? Nadai! Laban kitai ngasika Adat? Ukai, tang laban adat pengarap. 28 t Laban kitai nemu, orang digaga lurust ulih pengarap, ukai laban iya ngasika Adat. 29 t Kati Allah Taala nya semina ke orang Judah aja? Kati Iya ukai Allah Taala ke orang bansa bukai mega? Iya mega Allah Taala ke orang bansa bukai, 30 t laban Allah Taala semina siku aja, lalu Iya deka ngaga orang Judah enggau orang bansa bukai lurus, ulih pengarap siti nya aja. 31 t Enti pia, kati kitai muai Adat laban kitai bisi pengarap tu? Enda! Kitai ngeringka Adat.
Romans 3
1 What advantage then hath the Jew? or what is the profit of circumcision?2 Much every way: first of all, that they were intrusted with the oracles of God.3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
5 But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)6 God forbid: for then how shall God judge the world?7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;10 as it is written, There is none righteous, no, not one;
11 There is none that understandeth, There is none that seeketh after God;
12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:
13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:20 because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;23 for all have sinned, and fall short of the glory of God;24 being justified freely by his grace through the redemption that is in Christ Jesus:25 whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;26 for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.28 We reckon therefore that a man is justified by faith apart from the works of the law.29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.