ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3
1 τι ουν το περισσον του ιουδαιου η τις η ωφελεια της περιτομης2 πολυ κατα παντα τροπον πρωτον μεν γαρ οτι επιστευθησαν τα λογια του θεου3 τι γαρ ει ηπιστησαν τινες μη η απιστια αυτων την πιστιν του θεου καταργησει4 μη γενοιτο γινεσθω δε ο θεος αληθης πας δε ανθρωπος ψευστης καθως γεγραπται οπως αν δικαιωθης εν τοις λογοις σου και νικησης εν τω κρινεσθαι σε5 ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω6 μη γενοιτο επει πως κρινει ο θεος τον κοσμον7 ει γαρ η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εις την δοξαν αυτου τι ετι καγω ως αμαρτωλος κρινομαι8 και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν9 τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι10 καθως γεγραπται οτι ουκ εστιν δικαιος ουδε εις11 ουκ εστιν ο συνιων ουκ εστιν ο εκζητων τον θεον12 παντες εξεκλιναν αμα ηχρειωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εως ενος13 ταφος ανεωγμενος ο λαρυγξ αυτων ταις γλωσσαις αυτων εδολιουσαν ιος ασπιδων υπο τα χειλη αυτων14 ων το στομα αρας και πικριας γεμει15 οξεις οι ποδες αυτων εκχεαι αιμα16 συντριμμα και ταλαιπωρια εν ταις οδοις αυτων17 και οδον ειρηνης ουκ εγνωσαν18 ουκ εστιν φοβος θεου απεναντι των οφθαλμων αυτων19 οιδαμεν δε οτι οσα ο νομος λεγει τοις εν τω νομω λαλει ινα παν στομα φραγη και υποδικος γενηται πας ο κοσμος τω θεω20 διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσις αμαρτιας21 νυνι δε χωρις νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων22 δικαιοσυνη δε θεου δια πιστεως ιησου χριστου εις παντας και επι παντας τους πιστευοντας ου γαρ εστιν διαστολη23 παντες γαρ ημαρτον και υστερουνται της δοξης του θεου24 δικαιουμενοι δωρεαν τη αυτου χαριτι δια της απολυτρωσεως της εν χριστω ιησου25 ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων26 εν τη ανοχη του θεου προς ενδειξιν της δικαιοσυνης αυτου εν τω νυν καιρω εις το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεως ιησου27 που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως28 λογιζομεθα ουν πιστει δικαιουσθαι ανθρωπον χωρις εργων νομου29 η ιουδαιων ο θεος μονον ουχι δε και εθνων ναι και εθνων30 επειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως31 νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστωμεν
ROMANS 3
1 What good is it to be a Jew? What good is it to be circumcised? 2 It is good in a lot of ways! First of all, God's messages were spoken to the Jews. 3 It is true that some of them did not believe the message. But does this mean that God cannot be trusted, just because they did not have faith?
4 t No, indeed! God tells the truth, even if everyone else is a liar. The Scriptures say about God,
“Your words
will be proven true,
and in court
you will win your case.”
5 If our evil deeds show how right God is, then what can we say? Is it wrong for God to become angry and punish us? What a foolish thing to ask. 6 But the answer is, “No.” Otherwise, how could God judge the world? 7 Since your lies bring great honor to God by showing how truthful he is, you may ask why God still says you are a sinner.
8 You might as well say, “Let's do something evil, so that something good will come of it!” Some people even claim that we are saying this. But God is fair and will judge them as well.No One Is Good
9 What does all this mean? Does it mean that we Jews are better offt than the Gentiles? No, it doesn't! Jews, as well as Gentiles, are ruled by sin, just as I have said.
10 t The Scriptures tell us,
“No one is acceptable to God!
11 Not one of them understands
or even searches for God.
12 They have all turned away
and are worthless.
There isn't one person
who does right.
13 t Their words are like
an open pit,
and their tongues are good
only for telling lies.
Each word is as deadly
as the fangs of a snake,
14 t and they say nothing
but bitter curses.
15 t These people quickly
become violent.
16 Wherever they go,
they leave ruin
and destruction.
17 They don't know how
to live in peace.
18 t They don't even fear God.”
19 We know that everything in the Law was written for those who are under its power. The Law says these things to stop anyone from making excuses and to let God show that the whole world is guilty.
20 t God doesn't accept people simply because they obey the Law. No, indeed! All the Law does is to point out our sin.God's Way //of Accepting People
21 Now we see how God does make us acceptable to him. The Law and the Prophetst tell how we become acceptable, and it isn't by obeying the Law of Moses. 22 t God treats everyone alike. He accepts people only because they have faith in Jesus Christ. 23 All of us have sinned and fallen short of God's glory. 24 But God treats us much better than we deserve, and because of Christ Jesus, he freely accepts us and sets us free from our sins.
25-26 t God sent Christ to be our sacrifice. Christ offered his life's blood, so by faith in him we could come to God. And God did this to show that in the past he was right to be patient and forgive sinners. This also shows that God is right when he accepts people who have faith in Jesus.
27 What is left for us to brag about? Not a thing! Is it because we obeyed some law? No! It is because of faith. 28 We see that people are acceptable to God because they have faith, and not because they obey the Law. 29 Does God belong only to the Jews? Isn't he also the God of the Gentiles? Yes, he is! 30 t There is only one God, and he accepts Gentiles as well as Jews, simply because of their faith. 31 Do we destroy the Law by our faith? Not at all! We make it even more powerful.