ROM 3
Pardosa do sude jolma 1-20.
Sian asi ni roha do dipintori Debata angka na porsea 21-31.
1 Asa dia nama hasurungan ni Jahudi? Tu aha ma hasea parsunaton i? 2 Sandok godang do i. Parjolo: Hasahatan ni angka pandok ni Debata do nasida. t 3 Ai beha nama, ia so porsea na deba? Tung tarbahen nasida na so porsea i ma manegai haburjuon ni Debata Sihaposan i? t 4 Dao ma i! On do tahe: Parsintong do ia Debata, alai pargabus do nasa jolma, songon na tarsurat i: “Asa pintor ho di angka pandohanmu jala monang di panguhumonmi!” t 5 Alai beha ma dohononta? Ia dipajongjong hageduhonta hatigoran ni Debata, nda na geduk ma Debata, molo dipalalu rimasna? Santabi di Debata! 6 Dao ma i! Ai aut i, songon dia ma taruhum Debata portibi on? 7 Alai molo lam timbul hasintongan ni Debata binahen ni gabushu paganda hasangaponna boasa uhumon dope ahu songon pardosa? 8 Nda tagonan ma taula na roa, asa ro na denggan, songon pandok ni na deba magarehei hita; songon i do hatanta, ninna. Patut ma antong hona uhum angka sisongon i! t 9 Asa boha ma? Marhasurungan do hami? Ndangana, ai nunga hupatorang: Rap ginomgoman ni dosa do saluhutna, halak Jahudi nang halak Junani. t 10 Hombar tu na tarsurat i: “Ndang adong na tigor nanggo sada!” t 11 “Ndang adong na marroha, na usouso di Debata.” 12 “Saluhut nasida nunga manimbil, tung sange do nasida marroha mago; ndang adong sibahen na denggan nanggo sada.” 13 “Tanoman na ngangang do aruarunasida, na paotootohon do dilanasida; bisa ni ulok dari do ditoru ni bibirnasida.” t 14 “Gok burabura dohot hata podu pamangannasida.” t 15 “Hirtap do patnasida mandurushon mudar.” t 16 “Hamagoan dohot haporsuhon do di dalannasida.” 17 “Ia dalan hadameon i ndang diboto.” 18 “Ndang marhabiaran di Debata rohanasida.” t 19 Alai taboto do: Tu na ginomgoman ni patik i do nasa hata ni patik i, asa mangkohom nasa jolma jala marutang tu Debata sandok manisia. t
20 Ai ndang dapotan hatigoran jolma nanggo sada di adopan ni Debata, anggo sian na mangulahon patik i. Ai dihorhon patik i do panandaon di dosa. t
II. 21 Alai nunga gabe patar nuaeng hatigoran ni Debata, so sian patik i, songon naung dihatindangkon patik i nang angka panurirang pe. t 22 I ma hatigoran ni Debata na marhitehite haporseaon di Jesus Kristus sahat tu saluhut angka na porsea. 23 Ai ndang adong imbar ni i: Tung saluhut do nasida mardosa jala ndang dapot pujion ni Debata nasida. t 24 Gabe dipintori do nasida dalan basabasa binahen ni asi ni rohana hinorhon ni panobusion na di bagasan Kristus Jesus. t 25 Ibana do dipadiri Debata bahen habangsa parasian marhite sian haporseaon di mudarna i, asa dipapatar Debata disi hatigoranna, ala naung dibolus matana angka dosa najolo marhite lambas ni rohana. t 26 Ai naeng papataron ni Debata hatigoranna apala nuaeng, asa pintor Ibana jala dipintori na marhaporseaon di Jesus. 27 Asa adong dope sipangasahononhon? Nunga gotap anggo i! Binahen ni patik dia do? Binahen ni angka parulaon i do? Nda tung, binahen ni patik haporseaon i do. t 28 Asa on do dijujur rohanta: Haporseaon i do mamintori jolma, ndada na mangulahon patik. t 29 Ai holan Jahudi do nampuna Debata? Nda dohot sipelebegu i? I do antong; dohot do sipelebegu i! t 30 Ai sada do Debata na mamintori na tarsunat sian haporseaonnasida, songon i nang na so tarsunat i, ala ni haporseaonnasida. t 31 Asa na mangarumpakkon patik do hita binahen ni haporseaon i? Dao ma i! Na pajongjongkon patik i do hita. t
Romans 3
1 Therefore what advantage does the Jew have, or what is the value of circumcision?2 Actually, there are many advantages.t First of all,st the Jewst were entrusted with the oracles of God.t3 What then? If some did not believe, does their unbelief nullify the faithfulness of God?
4 Absolutely not! Let God be proven true, and every human beingt shown up as a liar,t just as it is written: “so that you will be justifiedtin your words and will prevail when you are judged.”t
5 But if our unrighteousness demonstratest the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?t (I am speaking in human terms.)s6 Absolutely not! For otherwise how could God judge the world?7 For if by my lie the truth of God enhancest his glory, why am I still actually being judged as a sinner?
8 And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say.t (Theirt condemnation is deserved!)
The Condemnation of the World
9 What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
10 just as it is written:
“There is no one righteous, not even one,
11 there is no one who understands,
there is no one who seeks God.
12 All have turned away,
together they have become worthless;
there is no one who shows kindness, not even one.”s
13 “Their throats are open graves,t
they deceive with their tongues,
the poison of asps is under their lips.”s
14 “Their mouths aretfull of cursing and bitterness.”s
15 “Their feet are swift to shed blood,
16 ruin and misery are in their paths,
17 and the way of peace they have not known.”s
18 “There is no fear of God before their eyes.”s
19 Now we know that whatever the law says, it says to those who are undert the law, so that every mouth may be silenced and the whole world may be held accountable to God.20 For no one is declared righteous before hims by the works of the law,t for through the law comest the knowledge of sin.21 But nowt apart from the law the righteousness of God (which is attested by the law and the prophets)t has been disclosed –22 namely, the righteousness of God through the faithfulness of Jesus Christts for all who believe. For there is no distinction,23 for all have sinned and fall short of the glory of God.24 But they are justifiedt freely by his grace through the redemption that is in Christ Jesus.25 God publicly displayedt himt at his deatht as the mercy seatt accessible through faith.t This was to demonstratet his righteousness, because God in his forbearance had passed over the sins previously committed.t
26 This wast also to demonstratet his righteousness in the present time, so that he would be justt and the justifier of the one who lives because of Jesus’ faithfulness.t
27 Where, then, is boasting?t It is excluded! By what principle?t Of works? No, but by the principle of faith!28 For we consider that a persont is declared righteous by faith apart from the works of the law.t29 Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!30 Since God is one,t he will justify the circumcised by faith and the uncircumcised through faith.
31 Do we then nullifyt the law through faith? Absolutely not! Insteadt we uphold the law.