ROM 3
Adong do hasurungan ni Jahudi
1 Ase aha ma hasurungan ni Jahudi, anjaha aha ma gunani parsunaton ai?
2 Buei do, ibagas haganup. Parlobei, ondosan ni hata ni Naibata do sidea. (bd. 9:4; 5 Mus. 4:7, 8; Ps. 147:19, 20.)
3 Ai sonaha? Anggo seng porsaya deba, mintor halani na so porsaya ai ma sidea gabe seda habujuron ni Naibata? (bd. 9:6; 11:29; 2 Tim. 2:13.)
4 Seng sonai. On do tene, parsintong do Naibata, tapi parladung do haganup jolma, songon na tarsurat in: Ase pintor Ham bani hata-Mu, anjaha monang Ham ibagas panguhumon-Mu. (Ps. 51:6; 116:11.)
5 Tapi anggo hagedukonta mambahen jongjong hapintoran ni Naibata, aha ma sihatahononta? Ai na so adil ma Naibata, anggo ipadalan ringisNi? Sahap hajolmaon do sahapkai.
6 Seng sonai. Ambit sonai, ija ma taruhum Naibata dunia on?
7 Tapi anggo ladungku pabanggal habonaron ni Naibata gabe hasangaponNi, mase uhumonNi ope ahu songon pardousa?
8 Ai lang dearan ma horjahon hita na masambor ase roh na madear? Patut do hona uhum halak sisonai ai. (bd. 6:1, 2.)Haganup do jolma pardousa
9 Ase sonaha ma? Marhasurungan do hita? Otik pe lang. Domma hupatorang: Halak Jahudi pe atap halak Gorik, rap ginom-goman ni dousa do, (bd. 1:18--2:24.)
10 songon na tarsurat in: Seng dong na pintor, sahalak pe lang. (Ps. 14:1-3; 53:2-4.)
11 Seng dong na maruhur, seng dong na pindah-pindah bani Naibata.
12 Haganup do manlembang, rap na so margagan do sidea; seng dong sihorjahon na madear, sahalak pe lang.
13 Tanoman na ngangang do tolonan ni sidea, dilah ni sidea mansahapkon ladung; bisa ni ulog darih do i toruh ni bibir ni sidea. (Ps. 5:10; 140:4.)
14 Gok do babah ni sidea bani bura-bura ampa hata podou. (Ps. 10:7.)
15 Hinsah do nahei ni sidea manduruskon daroh. (Jes. 59:7, 8.)
16 Hamagouan ampa hamarsikon do ibagas dalan ni sidea,
17 ia dalan hadameion in, seng ibotoh.
18 Seng dong biar dompak Naibata ibagas pangidah ni sidea. (Ps. 36:2.)
19 Tapi ibotoh hita do, bani na ginom-goman ni titah in do haganup hata ni titah in, ase sip sagala pamangan, anjaha marsalah ganup sindunia on ilobei ni Naibata. (bd. 2:12; Gal. 3:22.)
20 Ai marhitei na mangkorjahon titah seng adong jolma na dapotan hapintoran i lobei ni Naibata. Ai marhitei titah panandaion bani dousa do roh. (bd. 7:7; Ps. 143:2; Gal. 2:16.)Pamintorion ni Naibata marhitei haporsayaon
21 Tapi sonari domma torang hapintoran ni Naibata, sedo humbani titah, songon sinaksihon ni titah in ampa nabi-nabi, (Lah. 10:43.)
22 ai ma hapintoran ni Naibata, na das marhitei haporsayaon bani Jesus Kristus hubani haganup na porsaya.
23 Ai seng dong ubahni, sabonar haganup do sidea mardousa, anjaha seng dong sipujion i lobei ni Naibata. (ay. 9, 19; 5:2.)
24 Gabe ipintori do sidea marhitei silayak-layak halani idop ni uhurni, hinorhon ni panobusion na ibagas Kristus Jesus. (bd. 5:1; Ep. 2:8.)
25 Ia do ipajongjong Naibata gabe hitei pardearan marhitei haporsayaon bani darohNi ai, laho patalar hapintoranNi, halani domma isalpuhon dousa sapari ibagas sabar ni uhurNi, (3 Mus. 16:12-15; Heb. 4:16.)
26 laho patalar hapintoranNi bani panorang sonari, ase pintor Ia, anjaha ipintori na porsaya bani Jesus.
27 Ase adong ope siunsagahononkon? Seng dong be ai. Marhitei titah ja do? Marhitei titah horja do? Lang, tapi marhitei titah haporsayaon in do. (1 Kor. 1:29, 31.)
28 Ase on do ijolom uhurta: Marhitei haporsayaon do ipintori jolma, sedo marhitei na mangkorjahon titah. (Gal. 2:16.)
29 Ai pitah Jahudi do simada Naibata? Ai lang dihut do bangsa sipajuh begu-begu? Nai ma tongon, dihut do bangsa sipajuh begu-begu! (bd. 10:12.)
30 Ai sada do Naibata na mamintori na tarsunat marhitei haporsayaon ni sidea ampa na so marsunat halani haporsayaon ni sidea. (bd. 4:11, 12.)
31 Ase na manrumbakkon titah do hita halani haporsayaon in? Seng sonai, tapi na pajongjongkon titah in do hita. (bd 4:3; 8:4; Mat. 5:17.)
Romans 3
1 Therefore what advantage does the Jew have, or what is the value of circumcision?2 Actually, there are many advantages.t First of all,st the Jewst were entrusted with the oracles of God.t3 What then? If some did not believe, does their unbelief nullify the faithfulness of God?
4 Absolutely not! Let God be proven true, and every human beingt shown up as a liar,t just as it is written: “so that you will be justifiedtin your words and will prevail when you are judged.”t
5 But if our unrighteousness demonstratest the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?t (I am speaking in human terms.)s6 Absolutely not! For otherwise how could God judge the world?7 For if by my lie the truth of God enhancest his glory, why am I still actually being judged as a sinner?
8 And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say.t (Theirt condemnation is deserved!)
The Condemnation of the World
9 What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
10 just as it is written:
“There is no one righteous, not even one,
11 there is no one who understands,
there is no one who seeks God.
12 All have turned away,
together they have become worthless;
there is no one who shows kindness, not even one.”s
13 “Their throats are open graves,t
they deceive with their tongues,
the poison of asps is under their lips.”s
14 “Their mouths aretfull of cursing and bitterness.”s
15 “Their feet are swift to shed blood,
16 ruin and misery are in their paths,
17 and the way of peace they have not known.”s
18 “There is no fear of God before their eyes.”s
19 Now we know that whatever the law says, it says to those who are undert the law, so that every mouth may be silenced and the whole world may be held accountable to God.20 For no one is declared righteous before hims by the works of the law,t for through the law comest the knowledge of sin.21 But nowt apart from the law the righteousness of God (which is attested by the law and the prophets)t has been disclosed –22 namely, the righteousness of God through the faithfulness of Jesus Christts for all who believe. For there is no distinction,23 for all have sinned and fall short of the glory of God.24 But they are justifiedt freely by his grace through the redemption that is in Christ Jesus.25 God publicly displayedt himt at his deatht as the mercy seatt accessible through faith.t This was to demonstratet his righteousness, because God in his forbearance had passed over the sins previously committed.t
26 This wast also to demonstratet his righteousness in the present time, so that he would be justt and the justifier of the one who lives because of Jesus’ faithfulness.t
27 Where, then, is boasting?t It is excluded! By what principle?t Of works? No, but by the principle of faith!28 For we consider that a persont is declared righteous by faith apart from the works of the law.t29 Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!30 Since God is one,t he will justify the circumcised by faith and the uncircumcised through faith.
31 Do we then nullifyt the law through faith? Absolutely not! Insteadt we uphold the law.