Romans 3

God’s faithfulness and justice

1 So what’s the advantage of being a Jew? Or what’s the benefit of circumcision?2 Plenty in every way. First of all, the Jews were trusted with God’s revelations.3 What does it matter, then, if some weren’t faithful? Their lack of faith won’t cancel God’s faithfulness, will it?

4 Absolutely not! God must be true, even if every human being is a liar, as it is written:
So that it can show that you are right in your words;
and you will triumph when you are judged. t
5 But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)?6 Absolutely not! If God weren’t just, how could he judge the world?7 But if God’s truth is demonstrated by my lie and it increases his glory, why am I still judged as a sinner?

8 Why not say, "Let’s do evil things so that good things will come out of it"? (Some people who slander us accuse us of saying that, but these people deserve criticism.)

All are under the power of sin

9 So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin.

10 As it is written,
There is no righteous person, not even one.
11  There is no one who understands.
There is no one who looks for God.
12  They all turned away.
They have become worthless together.
There is no one who shows kindness.
There is not even one. t
13  Their throat is a grave that has been opened.
They are deceitful with their tongues,
and the poison of vipers is under their lips. t
14  Their mouths are full of cursing and bitterness. t
15  Their feet are quick to shed blood;
16  destruction and misery are in their ways;
17  and they don’t know the way of peace. t

18  There is no fear of God in their view of the world. t
19 Now we know that whatever the Law says, it speaks to those who are under the Law, in order to shut every mouth and make it so the whole world has to answer to God.

20 It follows that no human being will be treated as righteous in his presence by doing what the Law says, because the knowledge of sin comes through the Law.

God’s righteousness through faithfulness of Christ

21 But now God’s righteousness has been revealed apart from the Law, which is confirmed by the Law and the Prophets.22 God’s righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There’s no distinction.23 All have sinned and fall short of God’s glory,24 but all are treated as righteous freely by his grace because of a ransom that was paid by Christ Jesus.25 Through his faithfulness, God displayed Jesus as the place of sacrifice where mercy is found by means of his blood. He did this to demonstrate his righteousness in passing over sins that happened before,

26 during the time of God’s patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous.
27 What happens to our bragging? It’s thrown out. With which law? With what we have accomplished under the Law?28 No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law.29 Or is God the God of Jews only? Isn’t God the God of Gentiles also? Yes, God is also the God of Gentiles.30 Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn’t circumcised righteous through faith.

31 Do we then cancel the Law through this faith? Absolutely not! Instead, we confirm the Law.

Romans 3

1 Therefore what advantage does the Jew have, or what is the value of circumcision?2 Actually, there are many advantages.t First of all,st the Jewst were entrusted with the oracles of God.t3 What then? If some did not believe, does their unbelief nullify the faithfulness of God?

4 Absolutely not! Let God be proven true, and every human beingt shown up as a liar,t just as it is written: “so that you will be justifiedtin your words and will prevail when you are judged.”t
5 But if our unrighteousness demonstratest the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?t (I am speaking in human terms.)s6 Absolutely not! For otherwise how could God judge the world?7 For if by my lie the truth of God enhancest his glory, why am I still actually being judged as a sinner?

8 And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say.t (Theirt condemnation is deserved!)

The Condemnation of the World

9 What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

10 just as it is written:
“There is no one righteous, not even one,

11 there is no one who understands,
there is no one who seeks God.

12 All have turned away,
together they have become worthless;
there is no one who shows kindness, not even one.”s

13 “Their throats are open graves,t
they deceive with their tongues,
the poison of asps is under their lips.”s

14 “Their mouths aretfull of cursing and bitterness.”s

15 “Their feet are swift to shed blood,

16 ruin and misery are in their paths,

17 and the way of peace they have not known.”s

18 “There is no fear of God before their eyes.”s
19 Now we know that whatever the law says, it says to those who are undert the law, so that every mouth may be silenced and the whole world may be held accountable to God.20 For no one is declared righteous before hims by the works of the law,t for through the law comest the knowledge of sin.21 But nowt apart from the law the righteousness of God (which is attested by the law and the prophets)t has been disclosed –22 namely, the righteousness of God through the faithfulness of Jesus Christts for all who believe. For there is no distinction,23 for all have sinned and fall short of the glory of God.24 But they are justifiedt freely by his grace through the redemption that is in Christ Jesus.25 God publicly displayedt himt at his deatht as the mercy seatt accessible through faith.t This was to demonstratet his righteousness, because God in his forbearance had passed over the sins previously committed.t

26 This wast also to demonstratet his righteousness in the present time, so that he would be justt and the justifier of the one who lives because of Jesus’ faithfulness.t
27 Where, then, is boasting?t It is excluded! By what principle?t Of works? No, but by the principle of faith!28 For we consider that a persont is declared righteous by faith apart from the works of the law.t29 Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!30 Since God is one,t he will justify the circumcised by faith and the uncircumcised through faith.

31 Do we then nullifyt the law through faith? Absolutely not! Insteadt we uphold the law.