ROMA 5

Rembak ras Dibata

1 Erkiteken kita enggo rembak ras Dibata erkiteken kinitekenta, e maka kita nggeluh i bas perdamen ras Dibata arah Tuhanta Jesus Kristus. 2 Jesus Kristus me si maba kita bengket ku bas lias ate Dibata erkiteken kinitekenta. Janah i bas lias ate Dibata e me kita nggeluh dingen ringan. Dage meriah ukurta sabap lit pengarapenta maka kita ikut dat bagin i bas kemulian Dibata. 3 Janah labo terjeng je saja, tapi megah pe siakap i bas kiniseranta, sabap sieteh maka arah kiniseran turah saber ate. 4 I bas saber ateta e teridah maka kita enggo menang i bas pengujin, janah erkiteken kita enggo menang i bas pengujin, lit pengarapenta.

5 Pengarapenta enda labo erbahanca kita kecewa, sabap Dibata enggo ncurcurken kekelengenNa ku bas pusuhta arah Kesah Si Badia. Ia me pemere Dibata man banta.
6 Sabap asum kita kote denga, mate Kristus i bas paksa si payo, man gunanta kalak si jahat. 7 Labo sukah muatsa kalak si nggit mate guna kalak si bujur. Tapi adi guna kalak si mehuli banci jadi lit kalak si nggit mate. 8 Tapi Kristus mate asum kita perdosa denga! Arah e Dibata enggo encidahken keleng ateNa man banta. 9 Dage tangkas kal man banta maka kita enggo rembak ras Dibata erkiteken Jesus Kristus enggo engkorbanken diriNa seh mate; tentu terlebih-lebih pe kita terkelin i bas pernembeh ate Dibata nari arah Ia. 10 Gelgel nari kita imbang Dibata, tapi enggo iperiahken Dibata kita ras diriNa arah kematen AnakNa. Tentu terlebih-lebih genduari adi kita enggo meriah ras Dibata la banci lang ikeliniNa me kita arah kegeluhen Kristus.

11 Janah labo e saja, tapi meriah pe ukurta dingen sipuji Dibata erkiteken Tuhanta Jesus Kristus si enggo mperiahken kita ras Dibata.

Kerna Adam ras Kristus

14 Tapi kematen enggo erkuasa nandangi kerina manusia i bas paksa Adam nari seh ku bas paksa Musa, subuk pe kalak si la langsung ngelanggar perentah si rehna i bas Dibata nari bagi si Adam.
Adam me gambaren Manusia si nandangi reh. 15 Tapi pemere Manusia si nandangi reh e la terpeseri belinna ras dosa si ibahan Adam. Tuhu maka nterem jelma mate erkiteken dosa Adam, tapi ndauh beliden lias ate Dibata si isehkenNa man manusia si bage teremna, dingen pemereNa erpalasken lias ate si Sekalak e, e me Jesus Kristus. 16 Janah pemere Dibata e labo terpeseri belinna ras dosa si sekalak e. Kenca Adam erbahan sada dosa, ia iadili Dibata janah ikatakenNa ia salah. Tapi kenca mbue kal dosa ibahan manusia e, ibereken Dibata pemere si la metunggung manusia ngalokenca, e me ikataken Dibata man manusia e, “Kam ibenarken.”

17 Tuhu erkiteken dosa sekalak jelma, kematen enggo ngerajai kerina jelma, erkiteken si sekalak jelma e. Tapi kai si ibahan Jesus Kristus ndauh beliden asilna asangken kai si jadi erkiteken dosa si sekalak e! Kerina kalak si ngaloken lias ate Dibata si la erkeri-kerin ras pemereNa si ngerambakken manusia kempak diriNa, kalak si bage erkuasa i bas geluhna desken sekalak raja arah Kristus.
18 Bagi kerina manusia iukum erkiteken sada dosa, bage me pe kerina manusia ibebasken dingen ngaloken kegeluhen erkiteken sada perbahanen si benar. 19 Janah bagi kerina manusia jadi kalak perdosa erkiteken kinilapatuhen si sekalak jelma e, bage me pe kerina manusia iperembak ras Dibata erkiteken kepatuhen sekalak jelma si deban, e me Jesus Kristus. 20 Undang-undang reh gelah erbuena kesalahen; tapi i ja reh buena dosa, i je me pe ndauh reh belinna lias ate Dibata. 21 Dage, bagi nai dosa erkuasa desken sekalak raja si maba manusia ku bas kematen, bage me pe lias ate Dibata genduari enggo erkuasa desken sekalak raja si ngerambakken manusia kempak Dibata, janah mabai kita ku bas kegeluhen si tuhu-tuhu si rasa lalap arah Jesus Kristus Tuhanta.

Romans 5

The Expectation of Justification

1 s Therefore, since we have been declared righteous by faith, we haves peace with God through our Lord Jesus Christ,2 through whom we have also obtained access by faith into this grace in which we stand, and we rejoicet in the hope of God’s glory.3 Nott only this, but we also rejoice in sufferings, knowing that suffering produces endurance,4 and endurance, character, and character, hope.

5 And hope does not disappoint, because the love of Godt has been poured outs in our hearts through the Holy Spirit who was given to us.
6 For while we were still helpless, at the right time Christ died for the ungodly.7 (For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.)s8 But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.9 Much more then, because we have now been declared righteoust by his blood,t we will be saved through him from God’s wrath.t10 For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

11 Nott only this, but we also rejoicet in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

The Amplification of Justification

12 So then, just as sin entered the world through one man and death through sin, and so death spread to all peoplet becauset all sinned –13 for before the law was given,t sin was in the world, but there is no accounting for sint when there is no law.14 Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a typet of the coming one) transgressed.t15 But the gracious gift is not like the transgression.t For if the many died through the transgression of the one man,s how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!16 And the gift is not like the one who sinned.t For judgment, resulting from the one transgression,t led to condemnation, butt the gracious gift from the many failurest led to justification.

17 For if, by the transgression of the one man,s death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!
18 Consequently,t just as condemnationt for all peoplet camet through one transgression,s so too through the one righteous acts came righteousness leading to lifet for all people.19 For just as through the disobedience of the one mans manyt were made sinners, so also through the obedience of one mans manyt will be made righteous.20 Now the law came int so that the transgressiont may increase, but where sin increased, grace multiplied all the more,

21 so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.