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Kehilah in Rome 6

1 What then shall we say? Are we to persist in Chet (sin) in order that the unmerited Chen v'Chesed Hashem might increase?2 Chas v'shalom! Vi-bahlt (since) we have died to Chet, how can we still live in it?3 Or do you lack da'as that all we who were given a mikveh mayim tevilah into Rebbe, Melech HaMoshiach Yehoshua were given a tevilah into Moshiach's histalkus, into his mavet (death)?4 So then we were co-buried, buried together with KIVRO (Moshiach's kever, YESHAYAH 53:9) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk [lifnei Hashem]) in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).5 For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection).6 Having da'as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiach's Etz (Tree [the Etz HaKelelat Hashem, the Tree of the Curse of G-d--DEVARIM 21:23]) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin) (cf.Ro 6:23].7 For he who has died is declared niftar (freed, deceased) from Chet.8 But if we have died with Moshiach, we believe that we shall also live with him,9 Having da'as that Moshiach, having been given the Techiyah (Resurrection) from the Mesim (Dead ones), no longer dies, Mavet (death) and Histalkus no longer exercise control over him.10 For the Mavet Moshiach died, he died to Chet (sin) once and for all; but the Chayyim Moshiach lives, he lives to Hashem.11 So also you must reckon yourselves mesim (dead ones) to Chet (Sin) but Chayyim l'Hashem baMoshiach Yehoshua (alive to G-d in Messiah Yehoshua).12 Therefore, do not let Chet (Sin) reign in your mortal body to obey its ta'avot [Ro 5:17, 21],13 And do not give Chet (sin) control of your natural capacities as neshek (weapons) of peysha (unrighteousness, transgression), but present yourselves to Hashem as ones alive from the Mesim and present to Hashem your natural capacities as neshek (weapons) of Tzedek Olamim.14 For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under the epoch of Torah but under the epoch of Chesed (grace).15 What then? Should we commit averah, because we are not under the epoch of Torah but under the epoch of Chesed? Chas v'shalom!16 Do you not know that when you give control of yourselves as someone's avadim (slaves) to obey him, you are the avadim (slaves) of the one you obey, whether of Chet (Sin) resulting in mavet (death), or of Lishmo'a b'kol Hashem (Listening to the voice of Hashem, mishma'at, obedience) resulting in Tzedek Olamim?17 But Baruch Hashem (Blessed be G-d) that you used to be avadim (slaves) of [slave master] Chet, but you gave your mishma'at shebalev (obedience from the heart) to the pattern of Torah (the pnimiyus Torah of Moshiach YESHAYAH 42:4) to which you were handed over.18 Having been set free from [slave master] Chet (sin), you became an eved of the Tzidkat Hashem (the righteousness of G-d).19 I speak in human terms on acount of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (slaves) to tum'a (uncleanness) and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedushah (holiness).20 For when you were avadim (slaves) of Chet, you were free in relation to Tzedek Olamim.21 What p'ri for Hashem did you produce then? Things for which you now have bushah (shame), for the end result of those things is mavet (death).22 But now, having been set free from [slave master] Chet (sin) and having been made an eved Hashem (a servant of G-d), you have your p'ri for Hashem, resulting in kedushah, and the end is Chayyei Olam (Eternal Life).23 For the loin (wages) that [slave master] Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam baMoshiach Yehoshua Adoneinu.

ROMANS 6

Dead to Sin but Alive //because of Christ

1 What should we say? Should we keep on sinning, so that God's gift of undeserved grace will show up even better? 2 No, we should not! If we are dead to sin, how can we go on sinning? 3 Don't you know that all who share in Christ Jesus by being baptized also share in his death?

4 t When we were baptized, we died and were buried with Christ. We were baptized, so we would live a new life, as Christ was raised to life by the glory of God the Father.
5 If we shared in Jesus' death by being baptized, we will be raised to life with him. 6 We know that the persons we used to be were nailed to the cross with Jesus. This was done, so our sinful bodies would no longer be the slaves of sin.

7 We know sin doesn't have power over dead people.
8 As surely as we died with Christ, we believe we will also live with him. 9 We know that death no longer has any power over Christ. He died and was raised to life, never again to die. 10 When Christ died, he died for sin once and for all. But now he is alive, and he lives only for God.

11 In the same way, you must think of yourselves as dead to the power of sin. But Christ Jesus has given life to you, and you live for God.
12 Don't let sin rule your body. After all, your body is bound to die, so don't obey its desires 13 or let any part of it become a slave of evil. Give yourselves to God, as people who have been raised from death to life. Make every part of your body a slave that pleases God.

14 Don't let sin keep ruling your lives. You are ruled by God's undeserved grace and not by the Law.

Slaves Who Do What //Pleases God


15 What does all this mean? Does it mean we are free to sin, because we are ruled by God's gift of undeserved grace and not by the Law? Certainly not! 16 Don't you know that you are slaves of anyone you obey? You can be slaves of sin and die, or you can be obedient slaves of God and be acceptable to him. 17 You used to be slaves of sin. But I thank God that with all your heart you followed the example set forth in the teaching you received.

18 Now you are set free from sin and are slaves who please God.

19 I am using these everyday examples, because in some ways you are still weak. You used to let the different parts of your body be slaves of your evil thoughts. But now you must make every part of your body serve God, so that you will belong completely to him.
20 When you were slaves of sin, you didn't have to please God. 21 But what good did you receive from the things you did? All you have to show for them is your shame, and they lead to death. 22 Now you have been set free from sin, and you are God's slaves. This will make you holy and will lead you to eternal life. 23 Sin pays off with death. But God's gift is eternal life given by Jesus Christ our Lord.