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ROMANOS 7

Amo jiarique mena ĩi cõoña wederique

1 ¿Yʉ yaarã, to docare mʉja majititi (doti cũurique ca majirãre mʉjare yʉ ĩi) doti cũurique bojocʉre cʉ̃ ca cati niiro wado cʉ̃re ca doti niirijere? 2 O biro ĩijata: Nomio ca manʉ cʉtigo, ca dotirije jʉori cõ manʉ cʉ̃ ca cati niirore ĩigo, cʉ̃ mena niimo. Cõ manʉ cʉ̃ ca bii yaicoajata, ca manʉ cʉtigo cõ ca niirijere ca dotirijere ca doti ecotigo tuamo.

3 O biro ca biirije jʉori, cõ manʉ cʉ̃ ca cati pacaro apĩ cõ ca manʉ cʉtijata, ca manʉ cʉtigo cõ ca niirijere ca dotirijere ametʉene nʉcãgo tiimo.t Cõ manʉ cʉ̃ ca bii yaicoajata docare, tee ca dotirijere ca doti ecotigo tuamo. To biri apĩ cõ ca manʉ cʉtijata cãare, ca ʉmʉa epe paigo méé niimo.t
4 Yʉ yaarã, mʉja cãa to birora Cristo mena nii earã, cʉ̃ menara doti cũuriquere mʉja bii yai weocãupa, apĩ ca bii yairicarã watoare ca cati tuaricʉ yaarã pee niirʉgarã. O biro biicãri, Ʉmʉreco Pacʉ cʉ̃ ca ĩa biijejarije añurije mani tii niirucu. 5 Ména ñañarije ca tii niirã mani ca niiro, doti cũuriquea, mani upʉpʉre ñañarije tiirʉgarique ca niirijere ca tii bau niiro ca tii niirije niiupa. To biri bii yairicaro ca tiirije wadore mani tiicã niirucuupa.

6 Mecʉ̃ra, doti cũurique manire ca doti niirucumiriquere ca bii yai weoricarã niiri, jʉgueropʉ doti cũurique ca nii jʉoriquere ca tii nʉnʉjeerã méé mani nii, Añuri Yeri wãma wãme cʉ̃ ca doti niirije mena pee Ʉmʉreco Pacʉre tii nʉnʉjeerʉgarã.

Ñañarije yʉpʉre ca niirije


7 ¿To docare ñee mani ĩirãti? ¿“Doti cũurique ñañarije nii,” mani ĩirãti? ¡Mani ĩiti majuropeecãrucu! Doti cũurique ca manijata, ñañarije ca niirijere yʉ majitibojacupa. Ĩa ʉgoriquere yʉ majitibojacupa, doti cũurique, “Ĩa ʉgoticãña,” to ca ĩitijata.t 8 Ñañarije pea, doti cũurique to biro ca ĩirije jʉori, niipetirije ĩa ʉgoriquere yʉre tii bau niiwʉ. Doti cũurique ca manijata, ñañaro tiirique manirore biro biicã. 9 Doti cũuriquere ca majitigʉ yʉ ca niiri cuupʉre cati añugʉ yʉ niiwʉ. Doti cũuriquere yʉ ca majiro, ñañarije yʉ ca tiirique bii bau nii eacãwʉ. To biri ca bii yaipʉra yʉ niicãwʉ yua.t 10 To biri doti cũurique, catirique yʉre ca tiicojoboriquera, ca bii yaipʉ yʉ ca niiro yʉre tiicãwʉ.

11 Ñañarije pea, doti cũuriquerena nii eari, ñañaro yʉ ca tii bui cʉtiro yʉre tiiwʉ. Tee jʉori ca bii yaipʉra yʉ niicãwʉ.
12 O biro mani ĩi yapano, añuro petira doti cũuriquea, ca ñañarije manirije nii, ca doti niirije cãa ca ñañarije manirije, díámacʉ̃ ca niirije, añurije, nii.

13 To docare, ate añurijera, ¿ca bii yaipʉ yʉ ca niiro yʉre to tiicãjapari? ¡Tiitijacupa! Ñañarije, ñañarijera ca niirijere ĩñorʉgaro, añurije jʉorira, ca bii yaipʉ yʉ ca niiro yʉre tiiwʉ. O biro biiri, doti cũurique jʉori, ñañarije, díámacʉ̃ra ñañarije peti ca niirijere bii bau nii eacãwʉ.
14 Doti cũuriquea Ʉmʉreco Pacʉ yee nii. Yʉ pea, bojocʉ ca tʉgoeña tutuatigʉ, ñañarijere ca tii nʉnʉjeepʉ noniricʉ yʉ niicã. 15 Yʉ ca tiirijere yʉ tʉo majiti. Yʉ ca tiirʉgarijere tiitigʉra, yʉ ca junarije peere yʉ tiicã. 16 To biri yʉ ca junarije peere ca tiigʉ niiri, “Doti cũurique, añurijera nii,” yʉ ĩi. 17 To biri yua yʉ méé yʉ nii, teere ca tiigʉ. Yʉpʉre ñañarije ca niirije pee to biro tii. 18 Yʉpʉre ca tʉgoeña bayitigʉ yʉ ca niiri upʉre añurije ʉnora ca manicãrijere yʉ maji; añurije ca tiicãrʉgagʉ nii pacagʉ, yʉ tii jeeño majiticã. 19 To biri yʉ ca tiirijea, añurije yʉ ca tiirʉgarije méére yʉ tii, ñañarije yʉ ca junarije peere yʉ tii.

20 To biri yua, yʉ ca junarijerena yʉ ca tiijata, yʉ méé yʉ tii. Yʉpʉre ñañarije ca niirije to biro tii.
21 O biro ca biirije jʉori atere yʉ maji: Añurijere yʉ ca tiicãrʉga pacaro, ñañarije mena wado biicã. 22 Yʉ ca tʉgoeñarijepʉa, Ʉmʉreco Pacʉ cʉ̃ ca dotirijere bʉaro boo tʉgoeña.

23 To ca bii pacaro, yʉ upʉpʉre apeye ca doti niirijere yʉ ĩa, ñañarijere ca doti niirije ca niirijere. Ate ca dotirije, yʉ ca tʉgoeñarije ca dotirije menare ameri quẽe niima ĩiro, ñañarijerena yʉ ca tii nʉnʉjeecõa niiro yʉre tii.
24 ¡Abé nija yʉ niiquĩgʉ! ¿Ati upʉ mena ñañarije tiicãri yʉ ca bii yaipere ñiru peti yʉre cʉ̃ ametʉenegʉti? 25 Ʉmʉreco Pacʉ, mani Wiogʉ Jesucristo jʉori, “Añu majuropeecã,” yʉ ca ĩigʉ wado ametʉene majimi. O biirije ca biiro macã, yʉ ca tʉgoeña niirije mena peera, yʉ majuropeera Ʉmʉreco Pacʉ cʉ̃ ca dotirijere yʉ tii nʉnʉjee, yʉ upʉ ñañarije ca tii niiri upʉ mena peera, ñañarije ca tii dotirije peere yʉ tii nʉnʉjeecã.

Romans 7

The Believer’s Relationship to the Law

1 Or do you not know, brothers and sisterst (for I am speaking to those who know the law), that the law is lord over a persons as long as he lives?2 For a married woman is bound by law to her husband as long as he lives, but if hert husband dies, she is released from the law of the marriage.ts3 So then,t if she is joined to another man while her husband is alive, she will be called an adulteress. But if hert husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.4 So, my brothers and sisters,t you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God.t5 For when we were in the flesh,t the sinful desires,t aroused by the law, were active in the members of our bodyt to bear fruit for death.

6 But now we have been released from the law, because we have diedt to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code.t
7 What shall we say then? Is the law sin? Absolutely not! Certainly, Is would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone elset if the law had not said, “Do not covet.”s8 But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires.t For apart from the law, sin is dead.9 And I was once alive apart from the law, but with the coming of the commandment sin became alive10 and I died. Sot I found that the very commandment that was intended to bring life brought death!t11 For sin, seizing the opportunity through the commandment, deceived me and through it I died.t

12 So then, the law is holy, and the commandment is holy, righteous, and good.
13 Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.14 For we know that the law is spiritual – but I am unspiritual, sold into slavery to sin.t15 For I don’t understand what I am doing. For I do not do what I want – instead, I do what I hate.t16 But if I do what I don’t want, I agree that the law is good.t17 But now it is no longer me doing it, but sin that lives in me.18 For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it.t19 For I do not do the good I want, but I do the very evil I do not want!

20 Now if I do what I do not want, it is no longer me doing it but sin that lives in me.
21 So, I find the law that when I want to do good, evil is present with me.22 For I delight in the law of God in my inner being.23 But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members.24 Wretched man that I am! Who will rescue me from this body of death?

25 Thanks bes to God through Jesus Christ our Lord! So then,t I myself serve the law of God with my mind, butt with my flesh I servet the law of sin.