ROMA 8
Nggeluh rikutken aturen Kesah Dibata
1 Tapi genduari ukumen lanai perlu idalani kalak si lit i bas persadan ras Kristus Jesus. 2 Kesah, si biakna kin mereken kegeluhen man kalak si lit i bas persadan ras Kristus Jesus, enggo mulahi kam i bas biak dosa ras kematen nari. 3 Kai si la ngasup Undang-undang erbahanca erkiteken biak kula manusia kote, enggo ibahan Dibata. Enggo iukum Dibata dosa si rurat i bas biak kula manusia alu nuruh AnakNa jine si reh bagi rupa manusia si erdosa guna naluken dosa. 4 Si enda ibahan Dibata gelah kita, si lanai nggeluh rikutken sura-sura ukur manusia tapi rikutken Kesah, banci ndalanken perentah si mehuli si lit i bas Undang-undang e. 5 Sabap kalak si nggeluh rikutken sura-sura ukur manusia, pusuhna ikuasai sura-sura e. Kalak si nggeluh rikutken sura-sura Kesah, pusuhna ikuasai sura-sura Kesah. 6 Adi kalak si pusuhna ikuasai sura-sura ukurna mate kap; tapi adi kalak si pusuhna ikuasai Kesah Dibata nggeluh me ia dingen malem atena. 7 Pusuh si ikuasai sura-sura ukur manusia ermusuhen kap ras Dibata; sabap pusuh si bage la ngikutken Undang-undang Dibata, janah la kin ngasup pe ngikutken Undang-undang e.
8 Kalak si nggeluh rikutken sura-sura ukur manusia la banci ngena ate Dibata ibahanna.
9 Kam labo nggeluh rikutken sura-sura ukur manusia, tapi kam nggeluh rikutken sura-sura Kesah adi tuhu kin Kesah Dibata ringan i bas kam. Kalak si la lit Kesah Kristus i bas ia, la ia sikerajangen Kristus. 10 Tapi adi Kristus ringan i bas kam, maka amin arus gia kulandu mate erkiteken dosa, tendindu nggeluh kap erkiteken Dibata enggo ngerembakken kam kempak diriNa.
11 Adi Kesah Dibata si enggo mpekeke Jesus i bas si mate nari ringan i bas kam, maka Dibata si enggo mpekeke Kristus i bas si mate nari e la banci lang mereken geluh si mbaru man kulandu si arus mate e, arah KesahNa si ringan i bas kam e. t
12 Dage o senina-senina, tuhu rutang kita; tapi labo guna nggeluh rikutken sura-sura ukur manusia. 13 Sabap adi nggeluh kam rikutken sura-sura ukur manusia, kempak kematen kap perlawesndu. Tapi adi ibunuhndu perbahanen-perbahanen biak kulandu alu Kesah Dibata, maka nggeluh me kam. 14 Kasa kai kalak si itegu-tegu Kesah Dibata, anak-anak Dibata kap. 15 Sabap Kesah si ibereken Dibata man bandu labo erbahanca kam jadi budak mulihken, seh maka kam mbiar rusur, tapi Kesah e erbahanca kam jadi anak-anak Dibata, janah erkiteken si e banci kita ngerana man Dibata, “O Bapa! O Bapa kami!” t t 16 Kesah Dibata ikut ersaksi ras tendinta ngataken maka kita anak-anak Dibata kap.
17 Dage adi kita anak-anak Dibata tentu sialoken nge kai si enggo isikapken Dibata guna anak-anakNa. Janah kita pe ikut dat bagin i bas kai si enggo isikapken Dibata man Kristus e; sabap adi dat bagin kita i bas kiniseranNa, dat bagin ka me pe kita i bas kemulianNa.Pengarapen anak-anak Dibata
18 Rikutken perkiranku maka kiniseran si inanami kita genduari labo kai kal pe e adi ibandingken ras kemalemen ate si pagin ipetangkas Dibata man banta. 19 Kerina si enggo ijadiken Dibata tertima-tima alu ate metedeh ndigan Dibata mpetangkas kemulian anak-anakna. 20 Sabap kerina si ijadiken Dibata e enggo lanai erguna, labo erkiteken sura-surana jine, tapi erkiteken bage me sura-sura Dibata. Amin bage gia lit arapen. t 21 Sabap i bas sada wari pagi ibebasken Dibata me kerina si enggo ijadikenNa e i bas perbudaken si erbahanca ia kernep, gelah ia merdeka janah ngenanami kebebasen dingen kemulian ras kerina anak-anak Dibata. 22 Sabap ieteh maka seh paksa si genduari enda kerina si enggo ijadiken Dibata kelsehen ras-ras dingen seh kal akapna suina desken sekalak pernanden si nandangi mupus. 23 Janah labo e saja, tapi kita pe si enggo ngaloken Kesah selaku jaminen i bas pemere-pemere Dibata si nandangi iberekenNa man banta, kelsehen nge nimai Dibata ndungi pengangkatenta jadi anak-anakNa, e me nebusi badanta. t 24 Sabap alu erpengarapen nge maka kita enggo ikelini; tapi adi enggo iidah kai si iarapken lanai bo e pengarapen. Sabap ise kin ngarapken kai si enggo idahna?
25 Tapi adi erpengarapen kita nandangi kai si langa idah, sitimai e alu saber.
26 Bage me pe Kesah Dibata reh nampati kita, kita si kote enda. Sabap la sieteh kuga arusna kita ertoto; Kesah e me ertoto kerna kita man Dibata alu kelsehen si la terbelasken.
27 Dibata si ngidah pusuh peraten manusia, meteh kai sura-sura Kesah; sabap Kesah e mindo man Dibata guna anak-anak Dibata, janah sue ras peraten Dibata.
28 Sieteh maka i bas kai pe Dibata erdahin guna kiniulin man kalak si erkeleng ate man baNa, e me kalak si enggo ipilih Dibata arah sura-suraNa. 29 Kalak si enggo itandai Dibata arah lebe nai, enggo itetapkenNa gelah bali ras tempas AnakNa, Jesus Kristus, gelah Anak e jadi sintua i tengah-tengah seninana si nterem.
30 E maka enggo ipilih Dibata kalak si enggo itetapkenNa e; kalak si enggo ipilihNa e enggo iperembakNa ras diriNa; janah kalak si enggo iperembakNa ras diriNa e enggo ipermuliakenNa.Arah Jesus Kristus teridah keleng ate Dibata man banta
31 Adi bage, kuga dage ninta kerna si enda kerina? Adi Dibata temanta, ise kin ngasup ngelawan kita? 32 AnakNa kal pe la itahanNa, tapi iendeskenNa AnakNa e man gunanta kerina. Adi AnakNa kal pe iberekenNa man banta, tentu iberekenNa nge kai pe man banta radu ras AnakNa e. 33 Ise kin pang ngaduken kalak si enggo ipilih Dibata? Dibata jine mutuskenca maka ia la ersalah! 34 Dage ise banci ngukumsa? Kristus Jesus nge ngenca! Tapi Ia jine enggo mate guna kita, enggo nggeluh mulihi, janah enggo merentah ras Dibata guna kita! Kristus Jesus pagi jadi pembelanta i lebe-lebe Dibata. 35 Ise kin ngasup nirangken kita i bas keleng ate Kristus nari? Banci kin kiniseran nirangkenca, ntah kepiceten, penganiayan, kurang pangan tah uis, ancamen, ntah kematen?
36 Bagi lit tersurat i bas Pustaka Si Badia,
“Erkite-kiteken Kam me maka gedang-gedang wari kami ibunuhi kalak.
Bali kami iakapna ras biri-biri si nandangi igeleh.” t
37 Tapi i bas si enda kerina tuhu-tuhu kita lebihen asa kalak si permenang erkiteken Kristus si erkeleng ate man banta. 38 Sabap aku enggo tek maka la lit kai pe si ngasup nirangken kita ras keleng ate Kristus: subuk kematen tah kegeluhen, subuk malekat-malekat, penguasa-penguasa ras kuasa-kuasa i langit, subuk kai si jadi genduari bage pe kai si jadi pagin. 39 Subuk kai pe si i babo doni tah si i teruh doni, la lit kai pe i bas kerina si enggo ijadiken Dibata si ngasup nirangken kita ras keleng ate Dibata, e me keleng ate si cidahkenNa i bas Kristus Jesus Tuhanta.
Romans 8
The Believer’s Relationship to the Holy Spirit
1 There is therefore now no condemnation for those who are in Christ Jesus.s2 For the law of the life-giving Spiritt in Christ Jesus has set yous free from the law of sin and death.3 For God achieved what the law could not do becauset it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
4 so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
5 For those who live according to the flesh have their outlook shaped byt the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit.6 For the outlookt of the flesh is death, but the outlook of the Spirit is life and peace,7 because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so.8 Those who are in the flesh cannot please God.9 You, however, are not int the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him.10 But if Christ is in you, your body is dead because of sin, butt the Spirit is your lifet because of righteousness.
11 Moreover if the Spirit of the ones who raised Jesus from the dead lives in you, the one who raised Christs from the dead will also make your mortal bodies alive through his Spirit who lives in you.s
12 So then,t brothers and sisters,t we are under obligation, not to the flesh, to live according to the flesh13 (for if you live according to the flesh, you willt die),s but if by the Spirit you put to death the deeds of the body you will live.14 For all who are led by the Spirit of God aret the sons of God.15 For you did not receive the spirit of slavery leading again to fear,t but you received the Spirit of adoption,t by whomt we cry, “Abba, Father.”16 The Spirit himself bears witness tot our spirit that we are God’s children.
17 And if children, then heirs (namely, heirs of God and also fellow heirs with Christ)t – if indeed we suffer with him so we may also be glorified with him.
18 For I consider that our present sufferings cannot even be comparedt to the glory that will be revealed to us.19 For the creation eagerly waits for the revelation of the sons of God.20 For the creation was subjected to futility – not willingly but because of Godt who subjected it – in hope21 that the creation itself will also be set free from the bondage of decay into the glorious freedom of God’s children.22 For we know that the whole creation groans and suffers together until now.23 Not only this, but we ourselves also, who have the firstfruits of the Spirit,t groan inwardly as we eagerly await our adoption,t the redemption of our bodies.t24 For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees?
25 But if we hope for what we do not see, we eagerly wait for it with endurance.t
26 In the same way, the Spirit helps us in our weakness, for we do not know how we should pray,t but the Spirit himself intercedes for us with inexpressible groanings.27 And hes who searches our hearts knows the mind of the Spirit, because the Spiritt intercedes on behalf of the saints according to God’s will.28 And we know that all things work togethers for good for those who love God, who are called according to his purpose,29 because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Sont would be the firstborn among many brothers and sisters.t
30 And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.
31 What then shall we say about these things? If God is for us, who can be against us?32 Indeed, he whot did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?33 Who will bring any charge against God’s elect?s It is God who justifies.34 Who is the one who will condemn? Christst is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.35 Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword?t36 As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.”s37 No, in all these things we have complete victoryt through himt who loved us!38 For I am convinced that neither death, nor life, nor angels, nor heavenly rulers,t nor things that are present, nor things to come, nor powers,
39 nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.