Romans 9

Solicitude for Israel

1 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,2 that I have great sorrow and unceasing grief in my heart.3 For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,4 who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises,5 whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.

6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;7 nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.9 For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON."10 And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;11 for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls,12 it was said to her, "THE OLDER WILL SERVE THE YOUNGER."13 Just as it is written, "JACOB I LOVED, BUT ESAU I HATED."

14 What shall we say then? There is no injustice with God, is there? May it never be!15 For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION."16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy.17 For the Scripture says to Pharaoh, "FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH."18 So then He has mercy on whom He desires, and He hardens whom He desires.

19 You will say to me then, "Why does He still find fault? For who resists His will?"20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it?21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,24  even us, whom He also called, not from among Jews only, but also from among Gentiles.25 As He says also in Hosea,
"I WILL CALL THOSE WHO WERE NOT MY PEOPLE, 'MY PEOPLE,'
AND HER WHO WAS NOT BELOVED, 'BELOVED.'"

26 "AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,'
THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD."

27 Isaiah cries out concerning Israel, "THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED;28 FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY."29 And just as Isaiah foretold,
"UNLESS THE LORD OF SABAOTH HAD LEFT TO US A POSTERITY,
WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH."

30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;31 but Israel, pursuing a law of righteousness, did not arrive at that law.32 Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,33 just as it is written,
"BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE,
AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED."

Romans 9

Israel’s Rejection Considered

1 s I am telling the truth in Christ (I am not lying!), for my conscience assures met in the Holy Spirit –2 I have great sorrow and unceasing anguish in my heart.t3 For I could wisht that I myself were accursed – cut off from Christ – for the sake of my people,t my fellow countrymen,t4 who are Israelites. To them belongt the adoption as sons,t the glory, the covenants, the giving of the law, the temple worship,t and the promises.

5 To them belong the patriarchs,t and from them,t by human descent,t came the Christ,t who is God over all, blessed forever!t Amen.
6 It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,t7 nor are all the children Abraham’s true descendants; rather “through Isaac will your descendants be counted.”ts8 This meanst it is not the children of the fleshts who are the children of God; rather, the children of promise are counted as descendants.9 For this is what the promise declared:t “About a year from nowtI will return and Sarah will have a son.”s10 Not only that, but when Rebekah had conceived children by one man,t our ancestor Isaac –11 even before they were born or had done anything good or bad (so that God’s purpose in electiont would stand, not by works but byt his calling)ts –12 s it was said to her, “The older will serve the younger,”s

13 just as it is written: “Jacob I loved, but Esau I hated.”s
14 What shall we say then? Is there injustice with God? Absolutely not!15 For he says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”s16 So then,s it does not depend on human desire or exertion,t but on God who shows mercy.17 For the scripture says to Pharaoh:s “For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.”s

18 So then,s Godt has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.t
19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?”20 But who indeed are you – a mere human beingt – to talk back to God?tDoes what is molded say to the molder, “Why have you made me like this?”s21 Has the potter no right to make from the same lump of clayt one vessel for special use and another for ordinary use?t22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objectst of wratht prepared for destruction?t23 And what if he is willing to make known the wealth of his glory on the objectst of mercy that he has prepared beforehand for glory –24 even us, whom he has called, not only from the Jews but also from the Gentiles?

25 As he also says in Hosea:
“I will call those who were not my people, ‘My people,’ and I will call her who was unloved,t ‘My beloved.’”s

26 “And in the very placetwhere it was said to them, ‘You are not my people,’
there they will be called ‘sons of the living God.’”s
27 And Isaiah cries out on behalf of Israel, “Though the number of the childrentof Israel are as the sand of the sea, only the remnant will be saved,28 for the Lord will execute his sentence on the earth completely and quickly.”sts

29 Justt as Isaiah predicted,
“If the Lord of armiesthad not left us descendants,
we would have become like Sodom,
and we would have resembled Gomorrah.”s

Israel’s Rejection Culpable

30 What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,31 but Israel even though pursuingt a law of righteousnesst did not attain it.t32 Why not? Because they pursuedt it not by faith but (as if it were possible) by works.st They stumbled over the stumbling stone,t

33 just as it is written,
“Look, I am laying in Zion a stone that will cause people to stumble
and a rock that will make them fall,t
yet the one who believes in him will not be put to shame.”s