Romans 9

1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,2 that I have great sorrow and unceasing pain in my heart.3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh,4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
6 But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.7 Neither, because they are Abraham’s seed, are they all children. But, “In Isaac will your seed be called.”t8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.9 For this is a word of promise, “At the appointed time I will come, and Sarah will have a son.”t10 Not only so, but Rebecca also conceived by one, by our father Isaac.11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,t12 it was said to her, “The elder will serve the younger.”t

13 Even as it is written, “Jacob I loved, but Esau I hated.”t
14 What shall we say then? Is there unrighteousness with God? May it never be!15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”t16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”t18 So then, he has mercy on whom he desires, and he hardens whom he desires.19 You will say then to me, “Why does he still find fault? For who withstands his will?”20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”t21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?22 What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,24 us, whom he also called, not from the Jews only, but also from the Gentiles?

25 As he says also in Hosea,

“I will call them ‘my people,’ which were not my people;
and her ‘beloved,’ who was not beloved.”t
26 “It will be that in the place where it was said to them, ‘You are not my people,’
There they will be called ‘children of the living God.’”t

27 Isaiah cries concerning Israel,

“If the number of the children of Israel are as the sand of the sea,
it is the remnant who will be saved;
28 for He will finish the work and cut it short in righteousness,
because the LORD will make a short work upon the earth.”t

29 As Isaiah has said before,

“Unless the Lord of Armiest had left us a seed,
we would have become like Sodom,
and would have been made like Gomorrah.”t
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;

33 even as it is written,

“Behold, I lay in Zion a stumbling stone and a rock of offense;
and no one who believes in him will be disappointed.”t

Romans 9

Israel’s Rejection Considered

1 s I am telling the truth in Christ (I am not lying!), for my conscience assures met in the Holy Spirit –2 I have great sorrow and unceasing anguish in my heart.t3 For I could wisht that I myself were accursed – cut off from Christ – for the sake of my people,t my fellow countrymen,t4 who are Israelites. To them belongt the adoption as sons,t the glory, the covenants, the giving of the law, the temple worship,t and the promises.

5 To them belong the patriarchs,t and from them,t by human descent,t came the Christ,t who is God over all, blessed forever!t Amen.
6 It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,t7 nor are all the children Abraham’s true descendants; rather “through Isaac will your descendants be counted.”ts8 This meanst it is not the children of the fleshts who are the children of God; rather, the children of promise are counted as descendants.9 For this is what the promise declared:t “About a year from nowtI will return and Sarah will have a son.”s10 Not only that, but when Rebekah had conceived children by one man,t our ancestor Isaac –11 even before they were born or had done anything good or bad (so that God’s purpose in electiont would stand, not by works but byt his calling)ts –12 s it was said to her, “The older will serve the younger,”s

13 just as it is written: “Jacob I loved, but Esau I hated.”s
14 What shall we say then? Is there injustice with God? Absolutely not!15 For he says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”s16 So then,s it does not depend on human desire or exertion,t but on God who shows mercy.17 For the scripture says to Pharaoh:s “For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.”s

18 So then,s Godt has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.t
19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?”20 But who indeed are you – a mere human beingt – to talk back to God?tDoes what is molded say to the molder, “Why have you made me like this?”s21 Has the potter no right to make from the same lump of clayt one vessel for special use and another for ordinary use?t22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objectst of wratht prepared for destruction?t23 And what if he is willing to make known the wealth of his glory on the objectst of mercy that he has prepared beforehand for glory –24 even us, whom he has called, not only from the Jews but also from the Gentiles?

25 As he also says in Hosea:
“I will call those who were not my people, ‘My people,’ and I will call her who was unloved,t ‘My beloved.’”s

26 “And in the very placetwhere it was said to them, ‘You are not my people,’
there they will be called ‘sons of the living God.’”s
27 And Isaiah cries out on behalf of Israel, “Though the number of the childrentof Israel are as the sand of the sea, only the remnant will be saved,28 for the Lord will execute his sentence on the earth completely and quickly.”sts

29 Justt as Isaiah predicted,
“If the Lord of armiesthad not left us descendants,
we would have become like Sodom,
and we would have resembled Gomorrah.”s

Israel’s Rejection Culpable

30 What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,31 but Israel even though pursuingt a law of righteousnesst did not attain it.t32 Why not? Because they pursuedt it not by faith but (as if it were possible) by works.st They stumbled over the stumbling stone,t

33 just as it is written,
“Look, I am laying in Zion a stone that will cause people to stumble
and a rock that will make them fall,t
yet the one who believes in him will not be put to shame.”s