22:1-38- Jesus’enemies were ‘religious’men but they were not God’s men (2). Behind the scenes, there was the activity of ‘Satan’(3). He ‘disguises himself as an angel of light’- Judas Iscariot was ‘one of the twelve’! (3; 2 Corinthians 11:14). In reality, Satan is ‘a roaring lion, seeking someone to devour’(1 Peter 5:8). Jesus was in complete control of the situation. He allowed Satan to carry out the plot which would lead to his own defeat - at the Cross. As the whole situation gets darker, never forget the purpose of Christ’s death (19-20). Jesus was suffering - the pain inflicted by His enemies (2) and the agony brought on by his ‘friends’(21,31-34). His suffering was for us: ‘Christ our Passover Lamb has been sacrificed for us’(7; 1 Corinthians 5:7). In His suffering is our salvation.
22:39-71- Jesus was ‘greatly distressed... troubled... very sorrowful... ’(Mark 14:33-34). ‘Nevertheless, in obedience to His Father’s will, He chose the way of the Cross (42; John 10:17-18). Satan - ‘the power of darkness’- would have his ‘hour’, but Jesus was to be ‘seated at the right hand of the power of God’(53,69). Jesus suffered much persecution (63-71). He endured it ‘for the joy that was set before Him’, the joy of ‘bringing many son to glory’(Hebrews 12:2; 2:10). The way of the Cross is never easy. It involves death to self (2 Corinthians 4:10-12). Do not ‘sleep’. Pray (45-46). Don’t ‘follow at a distance’and deny your Lord (54, 57-58, 60). Keep close to Jesus. Let the ‘rivers of living water flow’(John 7:37-39; Acts 1:8). When you sin, let His ‘Word’lead you to repentance (61-62; Psalm 119:11).
23:1-25
In Jesus’ trial, we see unity in evil (12). Politically, Pilate and Herod were at odds with each other. Spiritually, they were united in their opposition to Christ. Jesus was found guilty by neither Pilate nor Herod (13-16). They were Very Important People. Jesus was a threat to them. They held positions of great power. They could not allow Jesus to ‘upset the apple cart’. Three times, Pilate declared Jesus ’innocence (4,14,22). ‘Public opinion’ said, ‘Crucify Him!’(21). Pilate had a problem. He would be ‘crucifying’ himself - politically - if he ignored public opinion. Pilate made his choice. Jesus had to go. Jesus went - but He came back again! There is real human drama here, but there is much more than that: There is God! Crucified by men, Raised by God (Acts 2:23-24): This is divine drama, the drama of redemption!

23:26-24:12
‘God chose what is weak in the world to shame the strong’(1 Corinthians 1:27). In his weakness, the thief on the cross trusted Christ for salvation (42-43). Pilate, a man of power, rejected Christ, sending Him off to be crucified (23:23-25). Jesus was ‘delivered into the hands of sinful men’. Jesus was ‘crucified’. This was not, for Him, the end. He rose from the dead (7). At the Cross, ‘the centurion’ described Jesus as ‘a righteous man’(47). In the resurrection, God declared Him to be much more than a righteous man - He is ‘the Son of God’(Romans 1:4). Don’t be like those who do ‘not believe’, those who consider Christ’s resurrection to be ‘an idle tale’(11). Something has ‘happened’, something very wonderful - Jesus has risen from the dead:... ‘believe... be saved’(12; Romans 10:9).

24:13-53
‘In all the Scriptures’, Jesus teaches ‘the things concerning Himself’(27). Do ‘our hearts burn within us... while He opens to us the Scriptures?’(32). He calls us to be His ‘witnesses’, to preach His message of salvation ‘to all nations’(47-48). Before we can preach, we must listen to Him. Before we can proclaim His resurrection, we must consider His suffering for us: ‘See my hands and my feet’(39) - even after His resurrection, they still bear ‘the mark of the nails’(John 20:25). Listen to Christ. Consider His suffering for you. Be ‘clothed with power from on high. Let the Lord ‘bless’ you, strengthening your worship and filling you ‘with great joy’. With all this going on in your lives, we will consider it not only our responsibility but our joyful privilege to be His ‘witnesses’(48-53)!


Luke 22:1-71, Luke 23:1-56 and Luke 24:1-53