Hebrews 2
1 SINCE ALL this is true, we ought to pay much closer attention than ever to the truths that we have heard, lest in any way we drift past [them] and slip away.2 For if the message given through angels [the Law spoken by them to Moses] was authentic and proved sure, and every violation and disobedience received an appropriate (just and adequate) penalty,3 How shall we escape [appropriate retribution] if we neglect and refuse to pay attention to such a great salvation [as is now offered to us, letting it drift past us forever]? For it was declared at first by the Lord [Himself], and it was confirmed to us and proved to be real and genuine by those who personally heard [Him speak].4 [Besides this evidence] it was also established and plainly endorsed by God, Who showed His approval of it by signs and wonders and various miraculous manifestations of [His] power and by imparting the gifts of the Holy Spirit [to the believers] according to His own will.5 For it was not to angels that God subjected the habitable world of the future, of which we are speaking.6 It has been solemnly and earnestly said in a certain place, What is man that You are mindful of him, or the son of man that You graciously and helpfully care for and visit and look after him?7 For some little time You have ranked him lower than and inferior to the angels; You have crowned him with glory and honor and set him over the works of Your hands, 8 For You have put everything in subjection under his feet. Now in putting everything in subjection to man, He left nothing outside [of man’s] control. But at present we do not yet see all things subjected to him [man].9 But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.10 For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering.11 For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren;12 For He says, I will declare Your [the Father’s] name to My brethren; in the midst of the [worshiping] congregation I will sing hymns of praise to You. 13 And again He says, My trust and assured reliance and confident hope shall be fixed in Him. And yet again, Here I am, I and the children whom God has given Me. 14 Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death--that is, the devil--15 And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.16 For, as we all know, He [Christ] did not take hold of angels [the fallen angels, to give them a helping and delivering hand], but He did take hold of [the fallen] descendants of Abraham [to reach out to them a helping and delivering hand]. 17 So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people’s sins.18 For because He Himself [in His humanity] has suffered in being tempted (tested and tried), He is able [immediately] to run to the cry of (assist, relieve) those who are being tempted and tested and tried [and who therefore are being exposed to suffering].
Hébreux 2
1 C'est pourquoi nous devons porter une plus grande attention aux choses que nous avons entendues, de peur que nous ne nous écartions.2 Car si la parole prononcée par les anges a été ferme, et si toute transgression et désobéissance a reçu une juste rétribution,3 comment échapperons-nous, si nous négligeons un si grand salut, qui, ayant commencé par être annoncé par le Seigneur, nous a été confirmé par ceux qui l'avaient entendu,4 Dieu rendant témoignage avec eux par des signes et des prodiges, et par divers miracles et distributions de l'Esprit Saint, selon sa propre volonté?
5 Car ce n'est point aux anges qu'il a assujetti le monde habité à venir dont nous parlons;6 mais quelqu'un a rendu ce témoignage quelque part, disant: "Qu'est-ce que l'homme que tu te souviennes de lui, ou le fils de l'homme que tu le visites?7 Tu l'as fait un peu moindre que les anges; tu l'as couronné de gloire et d'honneur, et l'as établi sur les oeuvres de tes mains;8 tu as assujetti toutes choses sous ses pieds"; car en lui assujettissant toutes choses, il n'a rien laissé qui ne lui soit assujetti; mais maintenant nous ne voyons pas encore que toutes choses lui soient assujetties;9 mais nous voyons Jésus, qui a été fait un peu moindre que les anges à cause de la passion de la mort, couronné de gloire et d'honneur, en sorte que, par la grâce de Dieu, il goûtât la mort pour tout.
10 Car il convenait pour lui, à cause de qui sont toutes choses et par qui sont toutes choses, que, amenant plusieurs fils à la gloire, il consommât le chef de leur salut par des souffrances.11 Car, et celui qui sanctifie et ceux qui sont sanctifiés sont tous d'un; c'est pourquoi il n'a pas honte de les appeler frères,12 disant: "J'annoncerai ton nom à mes frères; au milieu de l'assemblée je chanterai tes louanges".13 Et encore: "Moi, je me confierai en lui". Et encore: "Me voici, moi, et les enfants que Dieu m'a donnés".
14 Puis donc que les enfants ont eu part au sang et à la chair, lui aussi semblablement y a participé, afin que, par la mort, il rendît impuissant celui qui avait le pouvoir de la mort, c'est-à-dire le diable;15 et qu'il délivrât tous ceux qui, par la crainte de la mort, étaient, pendant toute leur vie, assujettis à la servitude.16 Car, certes, il ne prend pas les anges, mais il prend la semence d'Abraham.17 C'est pourquoi il dut, en toutes choses, être rendu semblable à ses frères, afin qu'il fût un miséricordieux et fidèle souverain sacrificateur dans les choses qui concernent Dieu, pour faire propitiation pour les péchés du peuple.18 Car, en ce qu'il a souffert lui-même, étant tenté, il est à même de secourir ceux qui sont tentés.
