Numbers 11

1 And when the people complained, it displeased the Lord: and the Lord heard it; and his anger was kindled; and the fire of the Lord burnt among them, and consumed them that were in the uttermost parts of the camp.ss2 And the people cried unto Moses; and when Moses prayed unto the Lord, the fire was quenched.s3 And he called the name of the place Taberah: because the fire of the Lord burnt among them.s

4 And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?ss5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:6 But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.7 And the manna was as coriander seed, and the colour thereof as the colour of bdellium.s8 And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.9 And when the dew fell upon the camp in the night, the manna fell upon it.

10 Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the Lord was kindled greatly; Moses also was displeased.11 And Moses said unto the Lord, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?12 Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.14 I am not able to bear all this people alone, because it is too heavy for me.15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

16 And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.17 And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat.19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before him, saying, Why came we forth out of Egypt?s21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?23 And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

24 And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.25 And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.29 And Moses said unto him, Enviest thou for my sake? would God that all the Lord's people were prophets, and that the Lord would put his spirit upon them!30 And Moses gat him into the camp, he and the elders of Israel.

31 And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.s32 And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.33 And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.34 And he called the name of that place Kibroth–hattaavah: because there they buried the people that lusted.s35 And the people journeyed from Kibroth–hattaavah unto Hazeroth; and abode at Hazeroth.s

Psalm 48

A Song and Psalm for the sons of Korah.

1 Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness.s2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.3 God is known in her palaces for a refuge.4 For, lo, the kings were assembled, they passed by together.5 They saw it, and so they marvelled; they were troubled, and hasted away.6 Fear took hold upon them there, and pain, as of a woman in travail.7 Thou breakest the ships of Tarshish with an east wind.

8 As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it for ever. Selah.9 We have thought of thy lovingkindness, O God, in the midst of thy temple.10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.12 Walk about Zion, and go round about her: tell the towers thereof.13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.ss14 For this God is our God for ever and ever: he will be our guide even unto death.

Isaiah 1

1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.ss

5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.s6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.s7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.s8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.9 Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

10 Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.s12 When ye come to appear before me, who hath required this at your hand, to tread my courts?s13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.s14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.ss

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.s18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.19 If ye be willing and obedient, ye shall eat the good of the land:20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.

21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.22 Thy silver is become dross, thy wine mixed with water:23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.24 Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:s26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.27 Zion shall be redeemed with judgment, and her converts with righteousness.s

28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.s29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.s

Hebrews 9

1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.3 And after the second veil, the tabernacle which is called the Holiest of all;4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.16 For where a testament is, there must also of necessity be the death of the testator.17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.18 Whereupon neither the first testament was dedicated without blood.19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,20 Saying, This is the blood of the testament which God hath enjoined unto you.21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.27 And as it is appointed unto men once to die, but after this the judgment:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.