Numbers 19

1 And the Lord spake unto Moses and unto Aaron, saying,2 This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:3 And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:4 And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:6 And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.

11 He that toucheth the dead body of any man shall be unclean seven days.s12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.14 This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.15 And every open vessel, which hath no covering bound upon it, is unclean.16 And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.17 And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:ss18 And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:19 And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.21 And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.22 And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

Psalm 56

To the chief Musician upon Jonath–elem–rechokim, Michtam of David, when the Philistines took him in Gath.

1 Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.s2 Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.s3 What time I am afraid, I will trust in thee.4 In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.5 Every day they wrest my words: all their thoughts are against me for evil.6 They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.7 Shall they escape by iniquity? in thine anger cast down the people, O God.

8 Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?9 When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.10 In God will I praise his word: in the Lord will I praise his word.11 In God have I put my trust: I will not be afraid what man can do unto me.12 Thy vows are upon me, O God: I will render praises unto thee.13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

Psalm 57

To the chief Musician, Al–taschith, Michtam of David, when he fled from Saul in the cave.

1 Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.ss2 I will cry unto God most high; unto God that performeth all things for me.3 He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.s4 My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.5 Be thou exalted, O God, above the heavens; let thy glory be above all the earth.6 They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.

7 My heart is fixed, O God, my heart is fixed: I will sing and give praise.s8 Awake up, my glory; awake, psaltery and harp: I myself will awake early.9 I will praise thee, O Lord, among the people: I will sing unto thee among the nations.10 For thy mercy is great unto the heavens, and thy truth unto the clouds.11 Be thou exalted, O God, above the heavens: let thy glory be above all the earth.

Isaiah 8

1 Moreover the Lord said unto me, Take thee a great roll, and write in it with a man's pen concerning Maher–shalal–hash–baz.s2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.3 And I went unto the prophetess; and she conceived, and bare a son. Then said the Lord to me, Call his name Maher–shalal–hash–baz.s4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.s

5 The Lord spake also unto me again, saying,6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.s

9 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.s10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

11 For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,s12 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.13 Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

16 Bind up the testimony, seal the law among my disciples.17 And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.18 Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.

19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.s21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

James 2

1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?7 Do not they blaspheme that worthy name by the which ye are called?8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.12 So speak ye, and so do, as they that shall be judged by the law of liberty.13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?15 If a brother or sister be naked, and destitute of daily food,16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?17 Even so faith, if it hath not works, is dead, being alone.18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.20 But wilt thou know, O vain man, that faith without works is dead?21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?22 Seest thou how faith wrought with his works, and by works was faith made perfect?23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.24 Ye see then how that by works a man is justified, and not by faith only.25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?26 For as the body without the spirit is dead, so faith without works is dead also.